About this blogger:
A theorist, organist, and conductor, Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004), and did graduate work in Musicology. He serves as choirmaster for the new FSSP parish in Los Angeles, where he resides with his wife and children.
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When Christ gave the bread, he did not say, "This is the symbol of my body," but, "This is my body." In the same way, when he gave the cup of his blood he did not say, "This is the symbol of my blood," but, "This is my blood."
— Theodore, Bishop of Mopsuestia, writing in the 5th Century

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Propers for St. Joseph the Worker
published 27 April 2016 by Jeff Ostrowski

This coming Sunday in the EF is replaced by “Saint Joseph the Worker” (1 May).

Here’s the Introit:


By the way, the Rossini Propers, published in 1933, contain the feast of St. Joseph the Workman on 1 May. I’d like to know how this was possible, since this feast wasn’t around in 1933, right? The NOH—published during the 1940s and 1950s—does not contain this feast.


UPDATE :

Audio recordings, scores, and videos for this feast have been added to the Goupil website.

English translations are in the Campion Hymnal:

    * *  PDF Download • ENGLISH TRANSLATIONS

Here’s how it looks in the official 1962 Missale Romanum:

    * *  PDF Download • S. Ioseph Opificis

Here’s how it appears in the Fulton J. Sheen Missal (which is available online as a PDF):

    * *  PDF Download • Saint Joseph the Worker

I’m told this feast was added by Pope Pius XII to subtly contradict communism.

Latin title: “S. Joseph Opificis”