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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Live” Recording Of Polyphonic Kyrie VIII

Jeff Ostrowski · September 16, 2015

294 Extraordinary Form MASS AST SUNDAY, as you can see by the musical program I post each week, we sang a beautiful composition by Richard Rice. I’ve mentioned how much I like this piece—and if you haven’t done so, you should download the entire Mass—so I won’t repeat what I’ve said already.

Last Sunday, somebody in the pews took this “live” recording:

    * *  Mp3 Audio • “Live” Kyrie VIII (Rice)

Is it a perfect performance? Certainly not; but we’re on the right track. Moreover, when you consider that our FSSP parish in Los Angeles has existed less than a year, I think you’ll agree we’ve made fine progress.

WHEN I STUDIED MUSICOLOGY in grad school, they made us read “source documents” from the Renaissance. One Cardinal complained vociferously in writing about a Kyrie he said was too happy. I’m paraphrasing, but his argument went something like this:

“Doesn’t this composer realize the Kyrie is supposed to be sad and mournful? It’s supposed to be written in a sad mode, but he chose a happy mode. Is this what art has come to? Have we reached a point where composers don’t even realize the Kyrie should sound sad?”

In fact, the Cardinal was dead wrong. The Catholic liturgical tradition is much more complicated than “sad vs. happy.” For instance, the same melodies—the exact same melodies—are used for the interlectionary chants during Lent and Eastertide. You can even find “happy” melodies setting the CRUCIFIXUS. The reason is because our Catholic faith is a mixture of joy and sorrow. This is illustrated well by the name “Good Friday.” Another example would be “Felix Culpa.” For the record, Richard Rice’s Kyrie—if sung well—should should extremely happy, although a few “dismal” elements are hidden within it as well.

In a biography of Saint John Bosco, it’s mentioned that Don Bosco would fall out of bed each morning at 4:00am and immediately pray for an hour … in thanksgiving. Another described the saint’s whole life as a massive outpouring of thanksgiving. In my life, I have so much to be thankful for. Were I to list everything and everyone, this blog would go on forever.

Let me just mention three things:

(1) I’m grateful for the opportunity to work with our choir and organist here in Los Angeles.

(2) I’m grateful to Pope Benedict XVI for the gift of Summorum Pontificum.

(3) I’m grateful to the CCW donors, who give $5.00 each month. Thanks to them, we can share our hopes, dreams, failures, and successes here on Views from the Choir Loft.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

I feel the greatest destroyer of peace today is abortion, because it is a direct war, a direct killing—direct murder by the mother herself. And we read in the Scripture, for God says very clearly: “Even if a mother could forget her child, I will not forget you: I have carved you in the palm of my hand.”

— Mother Theresa (11 Dec 1979)

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  • “Music List” • 14 September (Holy Cross)
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  • Charlie Kirk’s Fascination with Traditional Catholic Liturgy

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