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Views from the Choir Loft

The Movie “I Confess” Shows A Liturgical Sensibility

Jeff Ostrowski · May 25, 2015

CAN HARDLY BELIEVE it has been twenty years since I sat in a rectory—along with several FSSP clerics—enjoying Alfred Hitchcock’s I Confess. The other day, when I posted the VENI CREATOR SPIRITUS, it brought to mind Fr. Logan’s famous Ordination scene, which features this Gregorian melody.

Alfred Hitchcock was a Roman Catholic, and this film is “peppered” with snippets from Catholic life in the 1950s. Hitchcock seems to have possessed a musical ear—throughout this movie, the Dies Irae is fittingly used as a leitmotif. Moreover, the soundtrack really does “make” this film, as you can see:


Throughout the movie, Hitchcock seems to imitate the liturgy, by a certain technique which undoubtedly has a name; but I’m too ignorant to know it. Let me describe what I mean. In the Church’s liturgy, the official texts often have multiple levels. For example, the Pentecost Sunday INTROIT comes from the book of Wisdom but is a “secret” version of the Acts of the Apostles (chapter 2, verse 4). The characters in I Confess frequently say something with a deeper meaning.

In the following clip, Ruth Grandfort tells Fr. Michael Logan—through sobs—how sorry she is that blame for Villette’s murder is being placed upon him. (Needless to say, the true guilt ought to be felt by the murderer, Otto Keller, who earlier admitted his guilt to Fr. Logan in the confessional.) At that moment, Otto comes through the door and bumps into Ruth, who apologizes. Otto replies, “No; it’s not your fault. It was my fault, Madame.” Keller then passes in front where Fr. Logan is hearing confessions:


Some will feel this type of “deeper meaning” is overdone by Hitchcock, but remember that in 1953 nobody had YouTube, DVR, internet vines, DVD releases, Netflix, or even VHS tapes. Therefore, the movie had but one chance to make an impression. 1

WE HAVE BEEN TOLD time and again that Gregorian chant lacks emotion, but it’s difficult for me to accept this when I recall certain events in my life. I’ll never forget my brother’s Confirmation—when they sang “Veni Creator Spiritus”—or serving Mass for Holy Thursday as child—when they sang “Pange Lingua.”

Hitchcock seems to understand that “emotional memories” can occasionally strengthen our resolve to serve God. When Fr. Logan is struggling to accept the fact that he might be executed for a crime he didn’t commit, he visits the cathedral where he was ordained to gain strength:


That’s a powerful scene!

WHEN OTTO KELLER TAKES THE STAND to testify, he lies. It drives me crazy to hear the true murderer tell those lies. Hitchcock often made movies about people who were falsely accused because when Hitchcock was a child, his father unjustly traumatized him by sending him to the police with a handwritten note saying “keep him in a cell for five minutes” as punishment. Unfortunately, this too has a liturgical parallel. Scandalous behind-the-scenes manipulations took place after the Council, and we’ve mentioned a few on our blog. Some of these deal with the shameful sale of indulgenced Church texts. Others pertain to the way “permissions” for certain things are granted—or not granted—in an unjust manner. When I hear of such things, I get really angry.

Church musicians, however, are not 100% innocent in these matters. A situation exists among some musicians which I call “lack of honest appraisal”—when musicians are dishonest about how their choirs actually sound. Sometimes a choirmaster has a “dream” to perform some piece of music—perhaps a Motet by Palestrina for eight voices—even though the choir cannot properly execute it. He recklessly attempts it anyway and the priest and congregation (although they lack formal training in music) realize it sounds terrible. The only person in the whole church who doesn’t realize this is the choirmaster! All of us—myself included—have undoubtedly been guilty of this. Fixing this problem requires a willingness to tape-record one’s choir and be honest about how it sounds. 2

When the post-conciliar reforms came, some bishops & priests probably wanted to get rid of Gregorian chant because it was poorly done. We have an obligation to perform music well, but this is no easy task! The other day, I recorded this Sequence. But when I listened a few days later, I realized I recorded the piece too slowly—probably because I was focused on playing all the organ notes correctly—and I hate myself for doing that. Chant should not be sung too slowly; it’s terrible when it’s done that way!

SOMETIMES, WE MUSICIANS LAMENT the inability of our choirs to sing everything perfectly. We feel discouraged by this. We should realize, however, that our musical “ears” become more demanding each year and that’s a good thing! I hear music differently today than I did five, ten, or fifteen years ago. Performances by Vladimir Horowitz which used to thrill me sound different now. I relish music today I formerly detested—such as Chopin’s 4th Scherzo—and vice versa. I keep discovering new treasures in music I’ve enjoyed for twenty years, such as Bach’s Art of the Fugue. When I hear performances by choirs I conducted in the past, I sometimes blush with shame—but they sounded fantastic at the time. Thanks to Meaghan King, I’ve even begun to appreciate “crazy modern” French organ music, and actually…(deep breath)…enjoy some of it! Clearly, then, our musical ears change and develop.

I’ve come to love working with amateur singers who don’t read music. It’s fun to teach them and supremely rewarding to observe their progress. Last night, our FSSP.la choir astounded me by their lovely choir sound. We all make mistakes; but mistakes (strangely) don’t bother me anymore since I know we’re on the right path. Artur Schnabel famously said he only programmed music “that is better than it can be played.” I know our choir is imperfect, but—for some reason—I don’t care. I’m excited to keep making progress. 3

MY ARTICLE TODAY has pretty random, and I apologize for this fact. Let me conclude with a random piece of information: the FSSP parish in Canada says Mass in the same church Alfred Hitchcock used for I Confess. My French is not perfect, but I’m 99% sure this is the case.

How cool is that? But I’m not sure I could attend Mass there without thinking about the movie…



NOTES FROM THIS ARTICLE:

1   Besides, it’s hard to argue that movies have gotten better since then…if you doubt this, perform a google search for “Why didn’t Aladdin lend the lamp to Jasmine?”

2   Until 2012, I participated in numerous Church music forums & mailing lists. One participant was obsessed with the NEW ENGLISH HYMNAL (a truly excellent hymnal, by the way). I began to realize that this person lacked any objective standard for Church music; he only liked music found in the NEH. I started to lay traps for this poor fellow. I would submit samples from a hymnal I was working on and he’d immediately reply, “Sorry; I prefer the harmonization found in the NEW ENGLISH HYMNAL.” In fact, I had taken that precise harmonization from the NEH, but he lacked the musicianship to realize it! Sadly, this fellow is not unique; a surprising number of musicians lack an objective standard for their preferences.

3   I don’t understand this, because mistakes formerly caused me great distress.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“If he converses with the learned and judicious, he delights in their talent—if with the ignorant and foolish, he enjoys their stupidity. He is not even offended by professional jesters. With a wonderful dexterity he accommodates himself to every disposition. As a rule, in talking with women (even with his own wife) he is full of jokes and banter.”

— ‘Erasmus on St. Thomas More (England’s 1st lay Chancellor)’

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