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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Movie “I Confess” Shows A Liturgical Sensibility

Jeff Ostrowski · May 25, 2015

CAN HARDLY BELIEVE it has been twenty years since I sat in a rectory—along with several FSSP clerics—enjoying Alfred Hitchcock’s I Confess. The other day, when I posted the VENI CREATOR SPIRITUS, it brought to mind Fr. Logan’s famous Ordination scene, which features this Gregorian melody.

Alfred Hitchcock was a Roman Catholic, and this film is “peppered” with snippets from Catholic life in the 1950s. Hitchcock seems to have possessed a musical ear—throughout this movie, the Dies Irae is fittingly used as a leitmotif. Moreover, the soundtrack really does “make” this film, as you can see:


Throughout the movie, Hitchcock seems to imitate the liturgy, by a certain technique which undoubtedly has a name; but I’m too ignorant to know it. Let me describe what I mean. In the Church’s liturgy, the official texts often have multiple levels. For example, the Pentecost Sunday INTROIT comes from the book of Wisdom but is a “secret” version of the Acts of the Apostles (chapter 2, verse 4). The characters in I Confess frequently say something with a deeper meaning.

In the following clip, Ruth Grandfort tells Fr. Michael Logan—through sobs—how sorry she is that blame for Villette’s murder is being placed upon him. (Needless to say, the true guilt ought to be felt by the murderer, Otto Keller, who earlier admitted his guilt to Fr. Logan in the confessional.) At that moment, Otto comes through the door and bumps into Ruth, who apologizes. Otto replies, “No; it’s not your fault. It was my fault, Madame.” Keller then passes in front where Fr. Logan is hearing confessions:


Some will feel this type of “deeper meaning” is overdone by Hitchcock, but remember that in 1953 nobody had YouTube, DVR, internet vines, DVD releases, Netflix, or even VHS tapes. Therefore, the movie had but one chance to make an impression. 1

WE HAVE BEEN TOLD time and again that Gregorian chant lacks emotion, but it’s difficult for me to accept this when I recall certain events in my life. I’ll never forget my brother’s Confirmation—when they sang “Veni Creator Spiritus”—or serving Mass for Holy Thursday as child—when they sang “Pange Lingua.”

Hitchcock seems to understand that “emotional memories” can occasionally strengthen our resolve to serve God. When Fr. Logan is struggling to accept the fact that he might be executed for a crime he didn’t commit, he visits the cathedral where he was ordained to gain strength:


That’s a powerful scene!

WHEN OTTO KELLER TAKES THE STAND to testify, he lies. It drives me crazy to hear the true murderer tell those lies. Hitchcock often made movies about people who were falsely accused because when Hitchcock was a child, his father unjustly traumatized him by sending him to the police with a handwritten note saying “keep him in a cell for five minutes” as punishment. Unfortunately, this too has a liturgical parallel. Scandalous behind-the-scenes manipulations took place after the Council, and we’ve mentioned a few on our blog. Some of these deal with the shameful sale of indulgenced Church texts. Others pertain to the way “permissions” for certain things are granted—or not granted—in an unjust manner. When I hear of such things, I get really angry.

Church musicians, however, are not 100% innocent in these matters. A situation exists among some musicians which I call “lack of honest appraisal”—when musicians are dishonest about how their choirs actually sound. Sometimes a choirmaster has a “dream” to perform some piece of music—perhaps a Motet by Palestrina for eight voices—even though the choir cannot properly execute it. He recklessly attempts it anyway and the priest and congregation (although they lack formal training in music) realize it sounds terrible. The only person in the whole church who doesn’t realize this is the choirmaster! All of us—myself included—have undoubtedly been guilty of this. Fixing this problem requires a willingness to tape-record one’s choir and be honest about how it sounds. 2

When the post-conciliar reforms came, some bishops & priests probably wanted to get rid of Gregorian chant because it was poorly done. We have an obligation to perform music well, but this is no easy task! The other day, I recorded this Sequence. But when I listened a few days later, I realized I recorded the piece too slowly—probably because I was focused on playing all the organ notes correctly—and I hate myself for doing that. Chant should not be sung too slowly; it’s terrible when it’s done that way!

SOMETIMES, WE MUSICIANS LAMENT the inability of our choirs to sing everything perfectly. We feel discouraged by this. We should realize, however, that our musical “ears” become more demanding each year and that’s a good thing! I hear music differently today than I did five, ten, or fifteen years ago. Performances by Vladimir Horowitz which used to thrill me sound different now. I relish music today I formerly detested—such as Chopin’s 4th Scherzo—and vice versa. I keep discovering new treasures in music I’ve enjoyed for twenty years, such as Bach’s Art of the Fugue. When I hear performances by choirs I conducted in the past, I sometimes blush with shame—but they sounded fantastic at the time. Thanks to Meaghan King, I’ve even begun to appreciate “crazy modern” French organ music, and actually…(deep breath)…enjoy some of it! Clearly, then, our musical ears change and develop.

I’ve come to love working with amateur singers who don’t read music. It’s fun to teach them and supremely rewarding to observe their progress. Last night, our FSSP.la choir astounded me by their lovely choir sound. We all make mistakes; but mistakes (strangely) don’t bother me anymore since I know we’re on the right path. Artur Schnabel famously said he only programmed music “that is better than it can be played.” I know our choir is imperfect, but—for some reason—I don’t care. I’m excited to keep making progress. 3

MY ARTICLE TODAY has pretty random, and I apologize for this fact. Let me conclude with a random piece of information: the FSSP parish in Canada says Mass in the same church Alfred Hitchcock used for I Confess. My French is not perfect, but I’m 99% sure this is the case.

How cool is that? But I’m not sure I could attend Mass there without thinking about the movie…



NOTES FROM THIS ARTICLE:

1   Besides, it’s hard to argue that movies have gotten better since then…if you doubt this, perform a google search for “Why didn’t Aladdin lend the lamp to Jasmine?”

2   Until 2012, I participated in numerous Church music forums & mailing lists. One participant was obsessed with the NEW ENGLISH HYMNAL (a truly excellent hymnal, by the way). I began to realize that this person lacked any objective standard for Church music; he only liked music found in the NEH. I started to lay traps for this poor fellow. I would submit samples from a hymnal I was working on and he’d immediately reply, “Sorry; I prefer the harmonization found in the NEW ENGLISH HYMNAL.” In fact, I had taken that precise harmonization from the NEH, but he lacked the musicianship to realize it! Sadly, this fellow is not unique; a surprising number of musicians lack an objective standard for their preferences.

3   I don’t understand this, because mistakes formerly caused me great distress.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

And since it is becoming that holy things be administered in a holy manner, and of all things this sacrifice is the most holy, the Catholic Church, to the end that it might be worthily and reverently offered and received, instituted many centuries ago the holy canon, which is so free from error that it contains nothing that does not in the highest degree savor of a certain holiness and piety and raise up to God the minds of those who offer.

— Council of Trent (1562)

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