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Views from the Choir Loft

A Few More Thoughts on the Chorister Audition

Dr. Lucas Tappan · July 30, 2015

LMT Choristers-Blackburn-Cathedral LAST WEEK I posted on my belief in chorister auditions and this week I would like to share my method of auditioning choristers, but before I do, I need to clear up one point from my previous article.

In Should Children Have to Audition? I argued that they should, which did not sit very well with a few people, who felt that learning the church’s music should be available to everyone. Let me begin by writing that in principle I agree with them. Ideally, each parish should have a school where music is taught to all students and all students are given the opportunity to sing in some sort of general school choir. Even if a parish does not have a school, teaching simple hymns and chants could and should be a part of a parish’s weekly religious education program. However, let me also share two concerns that I have.

Firstly (and I would love to get feedback from readers who direct children’s choirs), from conversations I have had with directors of children’s choirs, most directors want to take every child who comes to them, and often do so, but then the question becomes how to have a meaningful rehearsal with 20 children who range in age from 8 to 18, and whose talents range from those who struggle to match pitch to those who can sing a melody perfectly after hearing it only once. You simply have to break up such a group into smaller units where you can teach and challenge children according to where they are musically, otherwise you will loose children who do not feel engaged at their appropriate level. If you have the time as a music director, by all means, do this.

Secondly, we need to raise up a new generation of musicians who not only know and love the Church’s musical patrimony, but who are capable of performing such a demanding repertoire. While it is true that many clergy and congregations are resistant to such a repertoire, it is equally true that there are many clergy and laity who would love to have this music sung in their churches but can’t find musicians to do it (and, I admit, there is the problem of being able to pay such musicians). We need special choirs and schools where those with the gifts and the drive can be challenged and given the tools to bring the entire treasury (not just the simpler chants and Mozart’s Ave verum corpus) of sacred music alive.

Now I would like to write a few words on how I go about leading potential choristers through an audition. It goes without saying that you should make each child as comfortable as possible in his audition (if you want to call it something other than an audition, that is fine). After talking to the child about his love of music, I ask him to sing Happy Birthday, beginning on whichever note he chooses. I specifically want to know if the child can navigate the octave leap in the middle of the song. If the child can, great, but if not, I have him hoot or make a siren sound in his head voice and then have him pitch the top note of the octave jump. After this, the majority of children are able to sing the song entirely on key.

The second thing I do is determine how high and low each child can sing (I let the child choose whether to sing up or down the scale first). Sometimes a child will automatically stop at a certain note and say he can’t sing any higher, but after a little coaxing, he can usually go much higher. I also want to listen to the timbre of each voice and note how it sounds. This sometimes factors into whom I have them stand next to in choir.

Thirdly, I play random notes on the piano and ask the child to sing them back to me on a neutral syllable. Sometimes a child will have difficulty pitching the notes from the piano, so I sing them for him. Often this is enough. If students have any other difficulties, it is usually with very high or low notes.

The fourth exercise is to play five descending half steps (repeating this three times), after which I ask the student to sing the melody back to me a cappella. Some can do this and some can’t. For those who can’t, I ask them to sing the same notes along with the piano.

The fifth thing I do is play a short, two measure melody for the student. The melody contains only one skip, otherwise it is entirely made up of step-wise motion. After hearing it twice, I ask the student to sing it back to me without the piano. I specifically look for the child’s ability to navigate the skip. This can be difficult for some children.

The sixth thing I do is play a chord, usually in its first inversion, and ask the child to sing the highest of the three sounds (which most children can do). Then I ask the child to sing either the middle or the lowest sound he hears. Invariably he sings the highest note again, or if his ear is more advanced, the tonic of the chord. Very, very rarely is a child be able to sing back the correct middle and lowest notes.

Finally, I clap a series of rhythms, mostly composed of quarter and eighth notes, and at some point add the dot. I want to determine each child’s sense of rhythm.

Obviously, 99 percent of children cannot do all of these things (the one percent that can probably end up at Westminster Cathedral!), so why do I ask them to try? First of all, I generally take any child who can match pitch and doesn’t have a vocal handicap that prevents the actual act of singing. In all, that means that 95 to 99 percent of the children who try out for the choir are accepted. However, I want to know as much as possible about each child so I can help him (or her) to become the best chorister possible, and the above audition allows me to do that. It also gives me a chance to determine the child’s ability to learn new musical concepts and his level of desire, which, as I wrote last week, is almost more important than his ability to match pitch. To be honest, I also find that at the end of the audition, most of the students experience a great sense of accomplishment and really consider it an honor to be accepted into the choir!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Proof Which All Can Immediately See!
    “A little knowledge is a dangerous thing,” as the famous maxim goes. Over the years, I’ve observed malicious attacks on the Brébeuf Catholic Hymnal. Rather than scoring a ‘hit’ on the Brébeuf Hymnal, its attackers often reveal profound ignorance. I’ve been advised never to reply … but I break that rule today. Certain voices online assert that the Brébeuf Hymnal is “untraditional” because it includes both the Urbanite and pre-Urbanite versions of the hymns. But if only they would glance at a copy of the 1913 VESPERALE (printed by order of Pope Saint Pius X) they would see how mistaken such statements are.
    —Jeff Ostrowski
    New Bulletin Article • “8 June 2025”
    My pastor requested that I write short articles each week for the parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article includes a few anecdotes about Archbishop Fulton J. Sheen and Abraham Lincoln.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
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    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“It is when they are practicing that large groups stop in order to sleep; they don’t give themselves a new impetus after a pause (even if it is minimal) and singers pause when they should not (quarter-bar, half-bar)—everything provides temptation to go to sleep! It is thus not a question of rhythm but of musical integrity.”

— Justine Ward (20 July 1952)

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