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Views from the Choir Loft

Which Mass Goes With Which Season?

Jeff Ostrowski · December 30, 2015

897 Verdelot Polyphony “Deo Gratias” ANY BELIEVE the Ordinarium Missae to be more ancient than the Proprium Missae. Nothing could be further from the truth! Most of the Mass Ordinary is quite recent compared to the Proprium, especially the Creed (which to this day is placed in a different section). We have become accustomed to seeing “Mass in honor of Such-And-Such” and the entire setting will match; but this wasn’t how things were done 1,000 years ago. The KYRIE settings were in one place, the AGNUS DEI settings in another, and so forth.

Abbot Pothier and Dr. Peter Wagner made sure to remind those who used the Editio Vaticana that the Mass Settings—Mass I, Mass II, Mass III, and so forth—can be mixed with one another freely, but most people don’t realize this. For example, many believe that only the first Mass Setting can be used for Eastertide. (I once worked for a priest who thought that.) This view is indefensible yet popular. Perusing the ancient manuscripts, we see how freely the Mass settings were mixed, and this was true when the Renaissance composers were creating their masterpieces.

For instance, if you look at Missa de Beata Virgine—for the Blessed Virgin Mary—by Cristóbal de Morales, 1 you’ll see he uses Mass IX for the KYRIE. Mass IX in our current books has the suggestion “In festis B. Mariae Virginis,” and the Gloria was troped with Marian prayers before the Council of Trent. However, Morales uses Mass XVII for the SANCTUS, BENEDICTUS and AGNUS DEI. [The SANCTUS for Mass IX and XVII begin similarly, but there is no doubt Morales was using Sanctus XVII, not Sanctus IX, when you look at the rest of the piece.] Mass XVII is labeled as “Adventus et Quadragesimae.” 2 Francisco Guerrero (d. 1599) uses Mass IV for his “De Beata Virgine” KYRIE. Yet, in another Mass for the Blessed Virgin, Guerrero uses Mass IX for his KYRIE, just like Morales did!

Some Renaissance composers even set the “Deo Gratias” using polyphony. Verdelot’s Mass is an example, as you can see in the upper right corner.



NOTES FROM THIS ARTICLE:

1   Fr. Morales was a Spanish priest who died in 1553.

2   For the record, the plainsong melodies from Mass XVII are used by Morales in a very clear way that is quite striking. I don’t know if I’ve ever seen another Mass quite like it. It is almost a harmonization of the plainsong!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Francisco Guerrero Composer Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Proof Which All Can Immediately See!
    “A little knowledge is a dangerous thing,” as the famous maxim goes. Over the years, I’ve observed malicious attacks on the Brébeuf Catholic Hymnal. Rather than scoring a ‘hit’ on the Brébeuf Hymnal, its attackers often reveal profound ignorance. I’ve been advised never to reply … but I break that rule today. Certain voices online assert that the Brébeuf Hymnal is “untraditional” because it includes both the Urbanite and pre-Urbanite versions of the hymns. But if only they would glance at a copy of the 1913 VESPERALE (printed by order of Pope Saint Pius X) they would see how mistaken such statements are.
    —Jeff Ostrowski
    New Bulletin Article • “8 June 2025”
    My pastor requested that I write short articles each week for the parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article includes a few anecdotes about Archbishop Fulton J. Sheen and Abraham Lincoln.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— ‘Father Clemens Blume, S.J.’

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