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Views from the Choir Loft

When will there be a new Lectionary for Catholics in the United States?

Corpus Christi Watershed · May 12, 2014

518 Lect ILL THERE SOON BE a new Lectionary for Catholics in the United States? Ever since the publication of the Roman Missal, 3rd Edition, people have been asking.

Of course nobody knows for sure, but the answer appears to be a solid “no.”

On 11 November 2011 at 9:24am, the Bishop’s Liturgy Committee said:

There is no plan to do a major revision of the Lectionary at this time. There are some minor adjustments that will be made to the Lectionary texts, but those will not result in anything more than a reprint of the current edition, and parishes will only need to purchase them when they are ready to replace worn-out volumes, which happens with all liturgical books at some time.

— Executive Director, Secretariat of Divine Worship   (courtesy CMAA forum)


During the June 2012 meeting of the USCCB, Cardinal Wuerl said they are only beginning to consider the possible revision of the Lectionary:

Cardinal Donald Wuerl: Now, as I began, obviously this isn’t going to be done overnight. But we’re asking simply to begin this process so that we will have all of this eventually to bring back. This isn’t being said facetiously, I don’t expect that I will … be presenting this. [laughter] But it’s the time to start, and we have all the pieces in place, and all of the principles in place. So we get started. The sooner we get started, the sooner some of you will live to see it. [laughter]

When asked which scholars will be involved, Cardinal Wuerl replied: “At this point we are not able to do that because we haven’t even begun the process of surfacing the names.”

IT’S TRUE THAT WHENEVER THE LECTIONARY does get revised, all current hymnals and Missals — GIA Worship IV, Lumen Christi Missal, OCP Journeysongs, Jogues Illuminated Missal, etc. — will have to be updated. However, based on what the authorities have said, this could easily take 10-20 years (see above).

HERE IS A BRIEF EXPLANATION of the various “current” books. After you read this, you’ll probably wish you hadn’t, because your head will start spinning:

MASS READINGS : — From the current New American Bible.

SACRAMENTARY PARTS : — ICEL (© 2010/11), is a translation of the 2001 Missale Romanum.

RESPONSORIAL PSALMS : — Based on the 1970 New American Bible, but with many changes made by the USCCB. Some day, perhaps in 20 years, the “Revised Grail Psalter” (copyright GIA and others) will replace this translation.

RESP. PS. ANTIPHONS : — ICEL (© 1970), these don’t match the current NAB, the 1970 NAB, the “Lectionary” NAB, or the Revised Grail.

ROMAN GRADUAL : — There is no official translation in the United States.

UPDATE:

From T. M. on Facebook (12 May 2014):

The editors, from the Catholic Biblical Association, have been chosen and the process of translation will begin this summer. The USCCB is working to do something good here, really, since they are seeking to have a Bible translation (a revised NABRE) which will match the Lectionary readings, as well as the ones found in other prayer books. As you can imagine, the process of translation and getting liturgical approval from Rome will take some time. I have been told by people in the know that it will be about ten years.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Donald Cardinal Wuerl, New Lectionary Edition USA, Novus Ordo Lectionary Reform Last Updated: July 20, 2026

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Corpus Christi Watershed

President’s Corner

    Knox. Has. No. Equal.
    Dr. Finberg (of the University of Leicester) famously said: “No living writer possesses a greater command over the English language than Monsignor Ronald Knox.” A lifetime spent among his works would not exhaust them; always another thing to see, never once a reason to look away. Consider the marvelous way Knox Englished the famous VERBUM SUPERNUM of Saint Thomas Aquinas. The 4th verse (in Latin) means: “By being born, He became man’s companion; at this supper, He became man’s food; in dying, He became man’s ransom; in reigning, He is man’s reward.” Knox brilliantly makes the English fit the Latin meter: The manger, Christ their equal made, | That upper room, their souls’ repast, | The Cross, their ransom dearly paid, | And heav’n, their high reward at last. I believe the meaning of the French word “manger” was not absent from his thoughts when he penned that stanza.
    —Jeff Ostrowski
    Proportionalist Plainchant • (Documented)
    On this website, we believe: “If we don’t know where we came from, we can’t know where we’re going.” As a result, we often spend hours scanning old books of GREGORIAN CHANT (and organ accompaniments). We don’t claim those items are useful or desirable for today’s circumstances; the goal is understanding where we came from. Here is a fascinating musical score from the 19th century. At that time, it was believed that MENSURALISM (a.k.a. “proportionalism”) was the historically correct way to sing plainsong.
    —Jeff Ostrowski
    Garnier Alleluias • “Have They Moved?”

    We received an email asking whether the “Garnier Gospel Acclamations website” has…

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    —Jeff Ostrowski

Quick Thoughts

    “Predictable Rhymes?” • A Follow Up
    We received considerable correspondence regarding my article, Two Ways to Defile a Hymn. More specifically, what really raised certain people’s hackles was its follow-up article dealing with the keyboard accompaniment for the CHRIST THE KING HYMNAL. But to quote Eliza Doolittle: “Have I said anything I oughtn’t?” Please examine this PDF file and see whether you agree. Were the editors of the BRÉBEUF HYMNAL incorrect to insist upon sophisticated and clever rhymes, rather than mind-numbingly predictable rhymes?
    —Jeff Ostrowski
    ‘Ould’ But Not Good
    Dom Samuel Gregory Ould (note the spelling) was a Benedictine monk at FORT AUGUSTUS ABBEY in Scotland. As musician, organist, and composer, Dom Ould was highly regarded. Moreover, he was considered an authority on Gregorian Chant. But not everything found in an old book—or, in this case, an “Ould” book—is necessarily praiseworthy. Consider this page from Dom Ould’s hymnal. Do you see the rhymes? They offend severely by ABR (“Abuse By Reuse”) and are utterly predictable. In my recent article—Two Ways to Defile a Hymn—I addressed this topic.
    —Jeff Ostrowski
    “Reader Feedback” • 22 June 2026
    A reader wrote to us from Virginia: “I really appreciate the 23 harmonizations that you posted on CORPUS CHRISTI WATERSHED for the Daily, Daily, Sing to Mary hymn. I hope to find willing voices in our small Schola Cantorum to try the three-voice version. Carry on, sir! You’re doing the Lord’s work.” While we don’t know this gentleman personally, we note that he earned a Ph.D. (which demonstrates that our blog has something for everybody). 😊
    —Corpus Christi Watershed

Random Quote

When you consider that the greatest hymns ever written—the plainchant hymns—are pushing the age of eight hundred and that the noble chorale hymn tunes of Bach date from the early eighteenth century, then what is the significance of the word “old” applied to “Mother at Thy Feet Is Kneeling”? Most of the old St. Basil hymns date from the Victorian era, particularly the 1870s and 1880s.

— Paul Hume (1956)

Recent Posts

  • Knox. Has. No. Equal.
  • “Plainsong Propers” • Fascinating 1980s Recordings
  • Proportionalist Plainchant • (Documented)
  • “First Things First” • The Order We’ve Reversed: Seven (7) Points for Consideration
  • Garnier Alleluias • “Have They Moved?”

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