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Views from the Choir Loft

When will there be a new Lectionary for Catholics in the United States?

Corpus Christi Watershed · May 12, 2014

518 Lect ILL THERE SOON BE a new Lectionary for Catholics in the United States? Ever since the publication of the Roman Missal, 3rd Edition, people have been asking.

Of course nobody knows for sure, but the answer appears to be a solid “no.”

On 11 November 2011 at 9:24am, the Bishop’s Liturgy Committee said:

There is no plan to do a major revision of the Lectionary at this time. There are some minor adjustments that will be made to the Lectionary texts, but those will not result in anything more than a reprint of the current edition, and parishes will only need to purchase them when they are ready to replace worn-out volumes, which happens with all liturgical books at some time.

— Executive Director, Secretariat of Divine Worship   (courtesy CMAA forum)


During the June 2012 meeting of the USCCB, Cardinal Wuerl said they are only beginning to consider the possible revision of the Lectionary:

Cardinal Donald Wuerl: Now, as I began, obviously this isn’t going to be done overnight. But we’re asking simply to begin this process so that we will have all of this eventually to bring back. This isn’t being said facetiously, I don’t expect that I will … be presenting this. [laughter] But it’s the time to start, and we have all the pieces in place, and all of the principles in place. So we get started. The sooner we get started, the sooner some of you will live to see it. [laughter]

When asked which scholars will be involved, Cardinal Wuerl replied: “At this point we are not able to do that because we haven’t even begun the process of surfacing the names.”

IT’S TRUE THAT WHENEVER THE LECTIONARY does get revised, all current hymnals and Missals — GIA Worship IV, Lumen Christi Missal, OCP Journeysongs, Jogues Illuminated Missal, etc. — will have to be updated. However, based on what the authorities have said, this could easily take 10-20 years (see above).

HERE IS A BRIEF EXPLANATION of the various “current” books. After you read this, you’ll probably wish you hadn’t, because your head will start spinning:

MASS READINGS : — From the current New American Bible.

SACRAMENTARY PARTS : — ICEL (© 2010/11), is a translation of the 2001 Missale Romanum.

RESPONSORIAL PSALMS : — Based on the 1970 New American Bible, but with many changes made by the USCCB. Some day, perhaps in 20 years, the “Revised Grail Psalter” (copyright GIA and others) will replace this translation.

RESP. PS. ANTIPHONS : — ICEL (© 1970), these don’t match the current NAB, the 1970 NAB, the “Lectionary” NAB, or the Revised Grail.

ROMAN GRADUAL : — There is no official translation in the United States.

UPDATE:

From T. M. on Facebook (12 May 2014):

The editors, from the Catholic Biblical Association, have been chosen and the process of translation will begin this summer. The USCCB is working to do something good here, really, since they are seeking to have a Bible translation (a revised NABRE) which will match the Lectionary readings, as well as the ones found in other prayer books. As you can imagine, the process of translation and getting liturgical approval from Rome will take some time. I have been told by people in the know that it will be about ten years.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Donald Cardinal Wuerl, New Lectionary Edition USA, Novus Ordo Lectionary Reform Last Updated: July 20, 2026

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Corpus Christi Watershed

President’s Corner

    “Holy, Holy, Holy” transposed lower

    A simple setting based on a work by Canon Jules Vyverman.

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    —Jeff Ostrowski
    Music List • (27th Sund. Ordinary Time)

    Readers have expressed interest in examining my “music list” for this coming Sunday: 4 October 2026

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    —Jeff Ostrowski
    A Mystery! — Re: the “Liber Usualis”
    When it comes to the Latin language, accent marks aren’t placed on 2-syllable words, because doing so would be excessive. In other words, if a Latin word has two (2) syllables, the first syllable always gets the accent—so there’s no need to mark it. Nevertheless, as the years went on, the ABBEY OF SOLESMES began placing accents on 2-syllable words throughout their publications. Yet, they made exceptions for certain words, and nobody can explain why. For example, they never put an accent on the word simul in Latin, as far as I can tell. Download this PDF file if you wish to see with your own eyes. It seems they omit the accent mark about 20% of the time, which eliminates the possibility of oversight.
    —Jeff Ostrowski

Quick Thoughts

    Preface of Saint Joseph (added by the pope)

    You can see the “Præfatio de Sancto Joseph” inserted directly into the priest’s missal.

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    —Jeff Ostrowski
    “Predictable Rhymes?” • A Follow Up
    We received considerable correspondence regarding my article, Two Ways to Defile a Hymn. More specifically, what really raised certain people’s hackles was its follow-up article dealing with the keyboard accompaniment for the CHRIST THE KING HYMNAL. But to quote Eliza Doolittle: “Have I said anything I oughtn’t?” Please examine this PDF file and see whether you agree. Were the editors of the BRÉBEUF HYMNAL incorrect to insist upon sophisticated and clever rhymes, rather than mind-numbingly predictable rhymes?
    —Jeff Ostrowski
    ‘Ould’ But Not Good
    Dom Samuel Gregory Ould (note the spelling) was a Benedictine monk at FORT AUGUSTUS ABBEY in Scotland. As musician, organist, and composer, Dom Ould was highly regarded. Moreover, he was considered an authority on Gregorian Chant. But not everything found in an old book—or, in this case, an “Ould” book—is necessarily praiseworthy. Consider this page from Dom Ould’s hymnal. Do you see the rhymes? They offend severely by ABR (“Abuse By Reuse”) and are utterly predictable. In my recent article—Two Ways to Defile a Hymn—I addressed this topic.
    —Jeff Ostrowski

Random Quote

If it is the explicit will of the Council that the faithful are to be able to sing the “Gloria” or the “Credo” together in Latin [which it is] then indirectly there is being expressed here the obligation of regularly celebrating Mass with Latin Gregorian chant. And not merely occasionally, but with such frequency and constancy as to make the singing of these Latin texts a genuine possession of the faithful.

— Heinrich Flatten, Apostolic Protonotary & Canon Law Professor (Bonn)

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