• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

PDF Download • 1974 “Graduale Romanum”

Jeff Ostrowski · February 17, 2014

Here’s the direct URL link.

OW HARD should we be on the Bishops’ Liturgy Committee with regard to their famous mistake of 2002? Some readers will recall the serious error made in their Newsletter of May 2002. The Committee attempted to fix the error, but ended up making things worse by an “official” wording that was literally bizarre & unintelligible (more). The error remained on the books for almost a decade, but was finally corrected due to indefatigable “nagging” by Christoph Tietze. We ought not be too hard on the Committee, who failed to understand that the Missal Antiphons are (by design) not identical 1 to those in the Roman Gradual. After all, even a famous “liturgy expert” got this wrong as recently as 19 July 2011. We can’t blame him, either, because the entire Church seemed to have collectively forgotten about “Propers” for decades. When I was going to Catholic grade school in the 1990s, we sang This Little Light Of Mine as the Introit!

Before I continue, here (for the first time) is a PDF copy of the 1974 Graduale Romanum:

* *  1974 Graduale Romanum • Solesmes Abbey / Vatican Press

* *  Alternate Version — A Different Scan Technique

HOW COULD EVERYONE just “forget” about the Roman Gradual? Let me explain, and I promise to be clear and to the point. Before the Council, the entire Liturgy could be found in one book: the Missal. However, the post-conciliar liturgy has three books: (1) Lectionary, containing the Readings; (2) Sacramentary, called a “Missal” starting in 2011; and (3) Roman Gradual, containing the music for Mass. Pretty basic, right? Old Rite had 1, New Rite has 3. So, what’s the problem?

Well, the problems came because the new books were introduced in the most chaotic way imaginable. For example, the Sacramentary was released piecemeal over a period of years. Other books were released in a “faux” version (e.g. Ordo Cantus Missae) containing almost nothing usable 2 in an actual liturgy. There were also issues as to whether certain books ought to be printed first in Latin or the vernacular. It’s no wonder 3 Pope Paul VI asked publicly in a 1969 audience:

“How can we celebrate this new rite when we have not yet got a complete missal, and there are still so many uncertainties about what to do?”

If we possessed video recordings of what happened during the period of 1970-1975 we would be shocked. Anyway, the final book 4 to be published (in 1974!) was the Roman Gradual, but even then, it was only available with Latin rubrics. A version with English rubrics wouldn’t be published until 1990.

Obviously, the fact that no Revised Gradual was available until 1974 had a severely detrimental effect on the ability of Catholics to “sing the Mass.” It really was a death blow, and perhaps this partially explains a statement by Msgr. Francis P. Schmitt. I can’t remember the exact quote, but he basically said Catholic liturgical music couldn’t be saved in the 1970s “because by that point, there was nothing left to save.”

Catholics have begun to realize the extent to which we’ve been “ripped off,” and we’re trying to rebuild … but it won’t be easy. Recent examples of efforts in the right direction would include the Lalemant Propers and Solesmes Gregorian Missal (courtesy of the CMAA).

… And don’t forget!   Very soon, we will make an important announcement about the Roman Gradual in English.  Make sure you hear about it before anybody else.

782 Graduale Romanum 1974

 

NOTES FROM THIS ARTICLE:

1   Pope Paul VI wanted the Introit and Communion antiphons revised “for greater intelligibility.” Perhaps he was thinking of the Introit Gaudete, since that Introit is not a “complete sentence.” However, the reformers ended up annihilating and replacing many propers. No one knows why this was allowed to happen.

2   To date, only four people in the universe actually know how to use the Ordo Cantus Missae, and one of them is Steven Van Roode, who wasn’t even born until decades after Vatican II ended!

3   I own a Lectionary from one of the big publishers that has this message in the front cover. In this same book, somebody has gone through and crossed out every instance of HE, HIS, or HIM and replaced it with something else. Does anyone have a complete 1970 organ accompaniment to the Responsorial Psalms? If not, what did people use back then? Does anyone know? Did they just speak the Responsorial Psalm until musical collections were published?

4   Solesmes cannot really be blamed for this. As a printing house, they needed to make sure the reformers were finished tinkering with the liturgy before going to the trouble of producing a quality book.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Graduale Romanum Roman Gradual Propers Last Updated: August 25, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

And since it is becoming that holy things be administered in a holy manner, and of all things this sacrifice is the most holy, the Catholic Church, to the end that it might be worthily and reverently offered and received, instituted many centuries ago the holy canon, which is so free from error that it contains nothing that does not in the highest degree savor of a certain holiness and piety and raise up to God the minds of those who offer.

— Council of Trent (1562)

Recent Posts

  • “Reminder” — Month of November (2025)
  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.