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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What to Do with the Prayer of the Faithful

Fr. David Friel · October 20, 2013

HE GENERAL INTERCESSIONS are supposed to be just that: general intercessions. So often, though, the bidding prayers we offer at Mass are specific rather than general, and more commentary than petition.

Many parishes use subscription services that provide intercessions for every Sunday or even every liturgical day. Some of the fault lies with these corporations, which could do a better job of composing the texts.

Fault also lies, sometimes, with lectors who relish in adding a final petition encouraging people to add their “personal intentions” in the silence of their hearts. Worse is the invitation to “popcorn intercessions,” when those personal intentions are actually called out from the congregation. I can hardly disagree with the desire to engender intercessory prayer among the faithful, but would it not be better for those assisting at Mass to form their intentions for the Mass before Mass begins?

Professor Kwasniewski raised thoughtful questions about the purpose and nature of the Prayer of the Faithful in a previous post (here). I would like to add one further critique to those he offers.

My reservations about the Prayer of the Faithful center on the fact that these texts may be freely composed. Any time in the Roman Liturgy when there is an allowance to make up a liturgical text, one should be cautious. The third edition of the Roman Missal in English wisely removed numerous instances of the infamous phrase, “these or similar words.” While local composition of the bidding prayers is certainly permissible, is it advisable? Should it not disturb me that Liturgical Press or the parish secretary or even the celebrant can freely compose texts for use at Holy Mass?

Of course, there is a general format to which the general intercessions ought to conform. There are even example sets in an appendix in the Roman Missal. The common practice, however, is often quite divergent from the expected norms.

What should be done with the Prayer of the Faithful? It may be a comparatively minor element of the Mass, but it may be an area for reflection and reform.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Roman Missal Third Edition Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski
    Jeff’s Mother Joins Our Fundraiser
    To assist our fundraiser, Mrs. Kathleen Ostrowski has drawn several beautiful sketches which she offers to all our readers free of charge. If you have a moment, I invite you download them at this link.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“However well equipped and trained a choir may be, all its good points may be obscured by an unsuitable accompaniment. In fact the organist can, in a large measure, either make or mar his choir. It must be owned, however, that the accompanist of Plainsong has to contend with many difficulties. […] The purist will still find his best enjoyment of the chant when it is sung unaccompanied, but to most a becoming accompaniment gives an added charm.”

— Benedictines of Stanbrook (1905)

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