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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Saint Felix Creed” • Musical Setting for the Nicene Creed (Roman Missal, 3rd Edition)

Jeff Ostrowski · March 27, 2024

ARISHES WHICH SING the CREED in English might be interested my setting, dedicated to Saint Felix. It’s the one found in the “appendix” of the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary. In composing this piece, I had four basic goals: (a) I wanted this setting to be interesting, so people don’t get bored after a few weeks. (b) It needed to be singable—so I kept the congregational sections in a low range, with somewhat simple melodies. (c) The congregational sections tend toward a “brighter” reciting tone, while the cantor parts hover around a “darker” reciting tone—again, in the interest of variety. (d) I treated the cadences differently each time, rather than doing the same thing a billion times, over and over.

Yesterday morning—28 March 2024—I recorded the Saint Felix Creed:

Here’s the direct URL link.

*  PDF Download • Gregorian Notation (Treble Clef)
*  PDF Download • Organ Accompaniment (2 pages)
You can download this congregational insert for the Saint Felix Creed. A special version for choir members who can’t read Gregorian notation is also available.

On 20 March 2014, my musical setting was approved for liturgical use in the United States by The Committee on Divine Worship (a standing committee of the United States Conference of Catholic Bishops). The setting is dedicated to my brother, who is a priest.

OR QUITE a surprisingly long time, the CREED continued to be sung in Greek, not Latin. On page 270 of the Saint Isaac Jogues Illuminated Missal you will discover something utterly remarkable: a color photograph from the 11th century with the CREED in both Latin and Greek. The Latin was written on top—in orange letters—and the Greek underneath. As Dr. Peter Wagner wrote: “The scribes seldom knew Greek, so these renderings of Greek texts into Latin characters teem with mistakes of every kind.” Needless to say, singing the Nicene Creed in Latin is also a venerable and ancient tradition.

A Latin Version • If your choir sings in Latin, you might consider the following version. It’s the ancient Gregorian Chant CREDO VII, interspersed with polyphonic sections I composed (as well as astounding canonical excerpts from Father Guerrero). Below is a ‘live’ recording of our 100% volunteer choir singing this version last Sunday.

The polyphonic sections begin at marker 0:33.

Free rehearsal videos for each individual voice await you at #33782.

You’ll notice that rehearsal videos for each individual voice are available. This can save tons of rehearsal time!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Musical Setting of the Creed, Roman Missal Third Edition Last Updated: March 28, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Today the Church has made a big mistake, turning the clock back 500 years with guitars and popular songs. I don’t like it at all. Gregorian Chant is a vital and important tradition of the Church and to waste this—by having guys mix religious words with profane, Western songs—is hugely grave, hugely grave.”

— Maestro Ennio Morricone (10 Sept 2009)

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