Views from the Choir Loft

Bishop Fulton J Sheen

Jeff Ostrowski · May 4, 2017

Fulton J. Sheen • World’s Most Progressive Bishop?

Sheen replied: “Mr. President, I’m not the least bit impressed with your source.”

Jeff Ostrowski · March 29, 2017

Why I Never Repeat Pieces With My Choir

“Sometimes when you are confusing, you are mistaken for being learned.” —Fulton J. Sheen

Jeff Ostrowski · January 9, 2016

VIDEO • Archbishop Fulton J. Sheen & William F. Buckley

In 1971, Sheen appeared on “Firing Line” and spoke about St. Augustine.

Jeff Ostrowski · July 30, 2015

Archbishop Fulton J. Sheen On Gregorian Chant

“I did my best to give utterance to all those black notes in the missal.” —Fulton J. Sheen

Jeff Ostrowski · July 13, 2015

The Day Fulton J. Sheen Made A Mistake

“Sheen told a friend of mine that anything he’d ever said of significance was taken from either Knox or Chesterton.” —Fr. George Rutler

Fr. David Friel · March 1, 2015

Basking in Beauty’s Glow

Taking the Time to Ponder

Jeff Ostrowski · January 7, 2015

Rare Photograph: Archbishop Fulton J. Sheen With Father Joseph Ratzinger in 1965

Archbishop Sheen said nary a word about any liturgical reforms following the Council.

Jeff Ostrowski · January 7, 2015

Was Fulton J. Sheen Ever Wrong?

There’s a discrepancy in this Sunday’s EF Introit.

Jeff Ostrowski · September 24, 2014

Are We Getting Dumber?

In spite of all the progress our civilizations have made, the self-appointed “expert liturgists” are regressing.

Fr. David Friel · September 7, 2014

Bishop Sheen Speaks

Pointers on Public Speaking

Jeff Ostrowski · April 15, 2014

Free PDF Download: The Fulton J. Sheen Sunday Missal (1961)

Archbishop Sheen did not produce this Missal alone: it was a joint effort by many, especially the Jesuit priests Rev. Philip Caraman and Rev. James Walsh.

Corpus Christi Watershed · September 20, 2013

A Beautiful Quote By Archbishop Fulton J. Sheen

Here at Watershed, Bishop Sheen is one of our favorites.

Jeff Ostrowski · May 25, 2013

Fulton Sheen & The Holy Eucharist

Sheen’s book “Life of Christ” is such a treasure.

“Offertory” at Catholic Funerals

I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!

—Jeff Ostrowski

“In Paradisum” • Gregorian Chant

As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.

—Jeff Ostrowski

“Music List” • All Souls (2 November)

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).

—Jeff Ostrowski

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski

New Bulletin Article • “12 October 2025”

My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.

—Jeff Ostrowski