Bishop Arthur J Serratelli Vox Clara

Richard J. Clark · August 5, 2016

“Ad Orientem” and Granovetter’s Threshold Models of Collective Behavior

The people deserve to know the truth. It is time for ignorance to end so that the faithful may develop informed opinions.

Richard J. Clark · July 15, 2016

Letter from USCCB Committee on Divine Worship on “Ad Orientem”

Most Rev’d Serratelli says the current rubrics “reflect the real possibility that the celebrant might be facing away from the assembly.”

Fr. David Friel · November 30, 2014

Three Years Later

Blessings of the New Translation of the Roman Missal, Third Typical Edition

Jeff Ostrowski · March 2, 2014

Bishop Arthur J. Serratelli Speaks About Roman Missal, Third Edition

Bishop Serratelli says “most bishops are bald” because the confirmandi cannot answer basic questions when they are examined.

“Tonus Solemnior” • How old is it?

In the 1962 Missal, a section called “præfationes in tono solemniore” contains ornate melodies for the Preface. An article posted on the blog of the Church Music Association of America claims the tone comes from “the late 19th century” and said its elimination “is one of the very few good things which the post-Conciliar reform did for Gregorian chant.” The author said: “The Roman solemn preface tone is already beautiful enough, there was no need to give a more Romantic feel.”

Some have asked us whether the tonus solemnior comes from “the late 19th century.” It does not. Their author was wrong by at least 400 years. I have seen this tone in MSS from the 1400s—and it may go back even further. Here is an example from 1494AD. And here’s another from the 1400s. The FSSP priests use these tones on high feasts, and the effect is unforgettable.

—Jeff Ostrowski

6 January 2022 • Quick!

A short version of the INTROIT for the feast of the Epiphany has been added to the Saint René Goupil Gregorian Chant Website.

—Jeff Ostrowski

Confusing Feasts of Christmas

Whether one considers the Missale Vetustum or the post-conciliar calendar—or even the 1908 calendar—the feasts which follow Christmas are very confusing. Last year I created this comparison chart. I hope you find it helpful. As far as I can tell, my chart is the first effort to carefully detail the changes made to post-Christmas feasts (unless we also count the rather basic one by Lauren Pristas).

—Jeff Ostrowski