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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

7 Rules • “Your Family and Adventide”

Dr. Lucas Tappan · November 28, 2017

3797 Advent Rules N NICHOLAS DIAT’S full-length interview with Cardinal Sarah, God or Nothing, His Eminence echos a point frequently made by Pope Benedict throughout his life, namely that at the heart of the Christian Faith lies an Event, a Person—the Person of Jesus Christ.

Our theology and philosophy, our doctrines and dogmas and even our morality are not the foundation of our Faith, but rather flow from Him who is our Rock. This encounter with Christ also lies at the very heart of the mysteries we celebrate during Advent and Christmas, the threefold COMING OF CHRIST: in the Incarnation; in the life of Grace; and finally at the end of time to “judge the living and the dead.” The Person of Jesus is the greatest gift you and your family can receive this year, and in that vein I would like to propose some helpful suggestions for preparing a place for Him to come and dwell:

First Advent Rule :

Finish your Christmas shopping (completely) before the first Sunday in Advent. Remove the consumerist culture from your family entirely by not having to partake in it during these four weeks. My wife and I have done this for the past two years and it has changed our family’s celebration of Advent and has drastically reduced our stress and strained relations between us. It forces us to make gift decisions quickly and it reduces the ridiculous amount of time we spend shopping to about a full Friday and Saturday. In some ways it becomes a game for us, a giant scavenger hunt to find out if we can slay the proverbial dragon again. Later my wife and I spend one or two evenings (after the children are snuggled in bed) during Advent sipping hot chocolate and eating cookies while we wrap gifts and talk.

Second Advent Rule :

Your spiritual life comes first. If you spend titanic amounts of time in physical preparations for Christmas but can’t find 20 to 30 minutes for mental prayer each day, then you don’t have your priorities straight. Stop right now and change that. Also, make sure that every member of your family cleans his own stable before Christmas by making a good Confession and help your children to make a concrete spiritual and material resolution to carry out during Advent.

Third Advent Rule :

The Advent wreath and dinner table. Create an Advent wreath and place it in the center of your dining room table where your family can gather each evening before supper to light the Advent wreath and eat together. As part of the ritual sing Advent hymns and talk about them with your children (t is amazing how much of our Faith can be passed on in a song). Remove the electronic devices and  spend at least 45 minutes together. Yes, your children will complain about sitting so long, but remember that you are the parent and you are forming your children.

Fourth Advent Rule :

Set up your nativity scene throughout Advent. We have a Fontanini nativity scene that we have added pieces to every year so that it now sprawls all over the living room mantel, side tables and piano, and recreates the Little Town of Bethlehem. The pieces are made of resin so little hands can play with them and wee have statues of St. Joseph and our Blessed Mother with child riding on a donkey, which journey around the living room as they make their way toward the manger (the same goes for the Three Wise Men). Our children see the Christmas narrative unfolding in front of their eyes—their own daily meditation on the Christmas mysteries. We also have a handful of straw next to the stable and they are allowed to put a piece in every time they perform a good deed (yes, this gets messy!).

Fifth Advent Rule :

Turn off the Television. No explanation needed. Fill the void with family activities.

Sixth Advent Rule :

Let the Sacred Liturgy be your guide. Allow the feasts and celebrations of the Church to guide your family celebrations, from reading the Sunday Gospels to celebrating the Feasts of the Immaculate Conception, Our Lady of Guadelupe, Sts. Nicholas and Lucy and finally the O Antiphons.

Seventh Advent Rule :

Go to Midnight Mass. Do not attend the Christmas Eve/Vigil Mass in an effort to put your obligation behind you because you have so much else you need to do. Think instead about attending Midnight Mass or one of the morning Masses and teach your children how important it is that Christ is at the center of your Christmas celebrations. I remember as a child each year returning home from Midnight Mass and standing around our outdoor manger scene, half frozen, singing Silent Night and placing Jesus in his crib.  Of course, our dad always read the Christmas story from St. Luke’s Gospel before we opened gifts.

At the heart of all of your preparations remember that your children need to see that for you everything takes second place to your relationship with Christ. Let that relationship be the foundation for everything you do to prepare for this Holy Season and you will receive the gift of a truly blessed Christmas!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Those who teach Latin must know how to speak to the hearts of the young, know how to treasure the very rich heritage of the Latin tradition to educate them in the path of life, and accompany them along paths rich in hope and confidence.”

— Pope Francis (7 December 2017)

Recent Posts

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  • Communion • “Ask & You Shall Receive”
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