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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Prepared to Receive: the Importance of Disposition

Andrew R. Motyka · November 5, 2014

COUPLE OF WEEKS AGO, we had a bad choir rehearsal. It was one of those rehearsals where even the literature that the choir knows inside and out sounds off. Anything we tried a cappella for more than a dozen bars started sagging in pitch, and the energy was just way down in the room. It was one of those rehearsals where even the singers were looking at one another, knowing that they didn’t sound as good as they usually do. What was happening? I realized that it was “one of those days” and spent the rest of the rehearsal helping them learn notes on upcoming pieces. I knew we could spend lots of time correcting intonation, breathing, and getting into shape on the pieces we were already working on, but it would be a grind. Some days are like that. And this one was entirely my fault.

What is the cause for a rehearsal like this? Sometimes it’s attendance issues. If all your first sopranos are out, it’s going to be a tough night. Sometimes it’s the weather, or the heat isn’t working, or you’re tired and cannot give the energy you need to give as a director. These can all contribute to a less-than-productive rehearsal. In my experience, however, most of the time these things can be corrected with a good, thorough warm-up.

I used to hate doing warm-ups with my choirs. Rehearsal time is a precious commodity, and any time spent warming them up is time that we’re not working on literature. What I’ve come to learn instead is that time spent warming up well is time that you won’t have to spend correcting vocal problems in every single piece you sing in the rest of rehearsal. Everyone (including the director) comes into the rehearsal with physical and mental baggage. Bad posture, improper breathing, and poor vocalization habits need to be broken down and intentionally reformed. Ten or fifteen minutes of warm-ups at the beginning of rehearsal will have a profound effect on the rest of the evening. The week after our train-wreck of a rehearsal mentioned above, I made it a point to have a thorough warm-up the following week. It was one of our best rehearsals, with almost entirely the same literature.

As I’ve mentioned before, disposition is important when receiving the sacraments. When you receive Holy Communion, as long as the Mass is valid, you are receiving the Body, Blood, Soul, and Divinity of Jesus. This is true for the traddiest of EF Masses as well as the elusive Clown Mass. You don’t add to or subtract from the grace provided grace based on the quality of celebration. However, our receptivity to that same grace poured out through the Eucharist is affected by our interior disposition, which is absolutely impacted by the quality and reverence of our celebration. Just as the recipient of God’s grace in the sacraments is edified much more by their interior disposition, including the way in which they celebrate the Mass, so is the choir is much better at singing the exact same literature for having warmed up.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

[Speaking of those who wish to eliminate Latin from the liturgy.] “One may well wonder what the origin is of this new way of thinking and this sudden dislike for the past; one may well wonder why these things have been fostered.”

— Pope Saint Paul VI (15 August 1966)

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