• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Mass Propers In English

Jeff Ostrowski · August 11, 2014

970 Catholic Missalettes Readings HEN PERMISSION was first granted in 1969 to replace 1 the assigned texts for Entrance, Offertory, and Communion, music directors were excited. However, 40+ years later, this “freedom” has morphed into a type of “burden,” leading many musicians to return again to the Church’s official prayers.

Before going further, please examine the Entrance Chant  for the 1st Sunday of Lent:

* *  ENTRANCE CHANT: 1st Sunday of Lent

Below, I’ve provided ONLY THIS CHANT for ease of comparison. You might want to first listen to the Latin version, so you can see how closely each composer imitated it. You can also read an article with suggestions on setting the Graduale in English.

2014 • PROPER OF THE MASS FOR SUNDAYS AND SOLEMNITIES (1,200 pages)

Fr. Samuel Weber’s masterpiece will be released by Ignatius Press before the end of 2014. Practice recordings, organ accompaniments, and a cantor book will follow. Multiple versions for each chant are provided.   (more info)

      * *  PDF Sample: Fr. Weber — 1st Version     •     (mp3)

* *  PDF Sample: Fr. Weber — 2nd Version     •     (mp3)

* *  PDF Sample: Fr. Weber — 3rd Version     •     (mp3)


2013 • LALEMANT PROPERS (391 pages) — (DOWNLOAD COLLECTION)

The Gradual is here set to a very simple tone. The (approved) translation is identical to the Simple English Propers, Jogues Missal, and Gregorian Missal of Solesmes.

      * *  PDF Sample: Lalemant Propers     •     (mp3)


2013 • ENTRANCE, OFFERTORY, & COMMUNION ANTIPHONS (410 pages) — (DOWNLOAD COLLECTION)

Peter R. Johnson uses modern notation and includes fully-notated Psalm verses.

      * *  PDF Sample: Peter R. Johnson     •     (mp3)


2012 • GRADUALE PARVUM (179 pages) — (DOWNLOAD COLLECTION)

This book was created by the Birmingham Oratory under the direction of Fr. Guy Nicholls.

      * *  PDF Sample: Fr. Guy Nicholls     •     (mp3)


2012 • ENTRANCE & COMMUNION ANTIPHONS (496 pages) — DOWNLOAD:   ENTR   •   COMM

Fr. Columba Kelly’s antiphons will be published in modern notation by OCP before 2014 ends.

      * *  PDF Sample: Fr. Columba Kelly     •     (mp3)


2011 • CONGREGATIONAL ENTRANCE ANTIPHONS (211 pages) — (DOWNLOAD COLLECTION)

Richard Rice’s Entrance antiphons were included in the St. Michael Hymnal.

      * *  PDF Sample: Richard Rice     •     (mp3)


2011 • SIMPLE ENGLISH PROPERS (439 pages) — (DOWNLOAD COLLECTION)

This publication by the Church Music Association of America (CMAA) has melodies by Adam Bartlett with typesetting by Steven Van Roode. Complete practice videos can be found here.

      * *  PDF Sample: Simple English Propers (SEP)     •     (mp3)

* *  Ryan Dingess (SEP organ accompaniments)     •     (sample)


2008 • THE AMERICAN GRADUAL (415 pages) — (DOWNLOAD COLLECTION)

Bruce E. Ford has adapted the official Latin melodies into English using modern notation.

      * *  PDF Sample: Bruce E. Ford     •     (mp3)


2006 • ANGLICAN USE GRADUAL (502 pages) — (DOWNLOAD COLLECTION)

C. David Burt created this edition for Roman Catholics who (lawfully) use Anglican rites.

      * *  PDF Sample: Anglican Use Gradual     •     (mp3)


1965 • PLAINCHANT GRADUAL (543 pages) — DOWNLOAD:   VOL. 1-2   •   VOL. 3-4

Palmer & Burgess have adapted the entire Graduale Romanum into English (square notation).

      * *  PDF Sample: Palmer & Burgess (1965)     •     (mp3)


1964 • COMPLETE ENGLISH PROPERS FOR THE HIGH MASS (176 pages) — (DOWNLOAD COLLECTION)

Paul Arbogast and his team adapted the Graduale into English using simple melodies.

      * *  PDF Sample: Fr. Paul Arbogast (1964)     •     (mp3)


Remember! These recordings were made by a soloist,
but the pieces should be sung by a Schola of singers.


ORE COLLECTIONS COULD easily be added to this list. 2 Some might ask, “What’s the point of all these Propers in English: why not Latin?” The reality is, most Masses in the United States are offered completely in the vernacular—something Vatican II never envisioned. In such cases, Latin Propers can sound aesthetically weird.

You probably noticed the different approaches 3 chosen by the composers above. For this reason, I recommend the following as your starting point:

* *  Jogues Illuminated Missal, Lectionary, & Gradual — Pew Resource (2014)

It’s fully complete, includes the Latin & English versions, and has been approved by the USCCB. Because the Jogues uses the “sung” versions of the antiphons, there’s no difficulty if parishes occasionally “mix in” the authentic Latin pieces, like the Communion antiphons from the Graduale Romanum.

HE CHANTS FOUND in the Roman Gradual are incredibly ancient, going back more than 1,500 years. The following image is from 1390AD, but the same piece could easily be shown from 1100AD or 850AD. Can you find the chant we’ve been talking about throughout this article? Remember, it’s called Invocabit Me, and here’s a hint: the initial letter “I” is humongous!

971 Missalette

Roosevelt was President while paralyzed. Churchill gave speeches but couldn’t pronounce “S” correctly. Surely, then, we can begin to implement Mass Propers with these 11 collections!

 


NOTES FROM THIS ARTICLE:

1   Permission to substitute “another liturgical chant” (alius cantus congruus) went far beyond §32 of Musicam Sacram (1967) and surprised many liturgists. This may explain why Bugnini concealed the GIRM from all other curial offices until it had already been approved.

The Latin word cantus should be translated as “chant.” While cantus can sometimes denote other musical genres (e.g. songs), Latin has more specific words for such items: hymnus, carmen, cantilena, and so on. Because Latin is 3,000 years old, it’s necessary to understand context. The context here clearly points to “chant.” Moreover, the GIRM uses specific terms like hymnus in other places. However, hymns and songs have replaced the assigned texts by means of the “alius cantus” option since the 1970s, and priests ought to be sensitive to this fact.

2   Andrew Motyka set English translations for all the Graduale Communion antiphons here. Richard Rice set the Propers using simple harmonies in his Simple Choral Gradual. His version of the above chant is here. A similar collection of choral Propers was created by Healey Willan in 1957. His collection is worth purchasing, and his Alleluia settings are noteworthy. Willan’s version of the above chant is here. In 2005, Christoph Tietze created a collection of metrical Entrance chants to allow congregations to join in. Tietze’s version of the above chant is here. However, as we’ve discussed, attempting to “fit” the Propers into metrical hymn tunes usually yields inadequate results. The Propers have been set in Latin thousands of times, and a surprising number of these collections are available online. I plan to create a webpage enumerating them at a future date.

3   Some collections abbreviate the antiphons. Some omit the psalm verses, while others take them from Versus Psalmorum et Canticorum (Solesmes), and still others follow the recommendations in the Graduale Romanum. Some take the “spoken” chants in the Missal as their model, while others use the “sung” propers from the postconciliar Gradual. Various translations are used, since there is no official translation of the Gradual. Sometimes, the editors claim their translations come from the Third Edition of the Roman Missal, but this is misleading, since the Missal antiphons don’t match the sung versions, and entire sections were omitted from the Roman Missal (e.g. the Offertory antiphons).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Graduale Romanum Roman Gradual Propers, Hymns Replacing Propers, Sung Vs Spoken Propers Novus Ordo Last Updated: November 24, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski
    Kids’ Choir Sings Thomas Aquinas
    Last Sunday, a children’s choir I’m teaching sang with us for the very first time at Sunday Mass. Females from our main choir sang along with them. If you’re curious to hear how they sounded, you can listen to a ‘live’ recording. That’s an English version of TANTUM ERGO by Saint Thomas Aquinas. That haunting melody is called GAUFESTRE and was employed for this 2-Voice Arrangement of a special hymn for 9 November (“Feast of the Dedication of the Lateran Basilica in Rome”) which replaces a Sunday this year.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of September (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“For me, religious music ceased with the sixteenth century. The fresh, childlike souls of that time alone expressed their vehement, untainted fervor in music free from worldliness. Since then we have had pious musical improvisations more or less made for show. That wonderful man Johann Sebastian Bach only escaped because of his natural genius. He built harmonic edifices as a devout architect and not as an apostle.”

— Claude Debussy (1862-1918)

Recent Posts

  • “American Catholic Hymnal” (1991)
  • Involving Women in the Communion?
  • “Toward a More Sacred Style With Pastoral Charity” • Guest Article by Dr. Myrna Keough
  • “Music List” • 27th in Ordinary Time (Year C)
  • Kids’ Choir Sings Thomas Aquinas

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.