Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”
Did you know a former president of the Church Music Association of America has his own STAR on the Hollywood Walk of Fame? That’s correct! Just like Michael Jackson, Rex Harrison, Alfred Hitchcock, Harrison Ford, and all the rest.
Does noticing this officially make me a “Chant Geek” ? Or is it the mere fact that I actually care about such things . . .
A change has been made in the United States with regard to kneeling for Holy Communion: “the exhortation to catechesis is removed and the exception to the norm of standing is left to the discretion of the faithful.”
“And so, I launched out into the deep and asked for donations. Within 72 hours we had not only covered the cost, but also had more donations than we could possibly use for that project.” — Fr. Smith
The Lalemant Propers are extremely simple settings (in English) of the Mass Propers which make it possible for any person to sing these sacred prayers . . . even people who have no musical training whatsoever.
Did Msgr. Schmitt malign Msgr. Vyverman of Malines? And did Fr. Schmitt truly forget Gogniat’s name?
Can you hear “Jesus Christ is Risen Today” in this video from an Episcopalian Church taken on Easter Sunday, 2013?
“Attractively, even elegantly, produced, the appearance of this Missal and Hymnal is appropriate to the high quality of the contents . . .” — Rev. George William Rutler
“The rite of Holy Mass should not be treated as if it were a piece of cloth to be refashioned according to the whim of each generation.”
Don’t you hate it when you think you know the answer to something . . . and then you find out you were dead wrong? This happened to me regarding the congregation reciting Mass Propers in the Extraordinary Form.
“The greatest problem of the new missal, at least in English-speaking countries, lay in the miserable translation that was imposed upon priests and people. Many prayers were so mistranslated that a student of first-year Latin would have done better.” — Msgr. Richard Schuler, 1984
“The hootenanny Mass can give explicit eucharistic and christological specification to youth’s intense involvement in the movements for racial justice, for control of nuclear weapons, for the recognition of personal dignity.” — “Worship Magazine” (January 1966)
For the sake of argument, let us pretend the sentence were true. How many times should one read such commentary? Each time one attends Mass? Surely not. Twice, perhaps? Thrice? Would it not be better to leave such commentary to a separate devotional book?
Fr. Hogan’s argument reminds me of a comment by Fr. George Rutler, quoting Victor Borge: “My father and uncle were identical twins, but I never knew which was the identical one.”
In conclusion, although I have tremendous respect for Dr. Theodore Marier, I expected a lot more from this book based on its “reputation.” I hope my honest observations do not offend anyone.
