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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music. Read more.

Dr. Peter Kwasniewski · February 6, 2014

Poverty, Self-Denial, and Peace – Part II

How do we learn the art of self-denial? In small steps that prepare us for the ultimate step: surrendering our soul to the Lord at death.

Dr. Peter Kwasniewski · January 30, 2014

Poverty, Self-Denial, and Peace – Part I

The remedy for disordered desire is mortification and the longing for God, the living God, who calls us to intimate union. How different is Christian redemption from a Buddhist annihilation of self!

Dr. Peter Kwasniewski · January 23, 2014

Lord, Deliver Me From My Persecutors

It is only a matter of time before being a Catholic at all will involve renouncing much that the world considers important and necessary. And soon there will be open persecution. Are we ready?

Dr. Peter Kwasniewski · January 16, 2014

Liturgical Abuse and Abuse of Minors

The decades-long abuse of the sacred liturgy—and therefore, of faithful Catholics who have a right to the sacred liturgy in its fullness—constitutes the first and fundamental form of clerical abuse of the laity, of which sexual abuse is a particular and more demented moral variety.

Dr. Peter Kwasniewski · January 9, 2014

Byzantine Splendor and Roman Sobriety

The traditional Western Mass is intent on reminding the worshiper of the death of Christ and the believer’s own sinfulness and unworthiness, while the Eastern Divine Liturgy accents the victory of Christ and the Christian’s triumph with Him in glory.

Dr. Peter Kwasniewski · January 2, 2014

‘Medieval’ Liturgy and ‘Scholastic’ Theology

The prejudice against the ancient (or, in many respects, medieval) Roman Rite is quite similar to the long-fashionable prejudice against scholastic philosophy.

Dr. Peter Kwasniewski · December 19, 2013

Prayer and Action

If we want our apostolate or our daily round of duties to be fruitful, we need to begin and end with the continually burning fire of adoring union with God.

Dr. Peter Kwasniewski · December 12, 2013

General and Particular Examen

Many saintly authors recommend a “particular and general examination of conscience,” but seldom explain what is meant by this, apparently because it used to be extremely well known.

Dr. Peter Kwasniewski · December 5, 2013

Recovering the Greatness of the Roman Rite

Why did we suppress the most precious, most beautiful gift the Lord had given to us? What were we thinking? A child’s perspective brings out the importance of the solemn sung liturgy.

Dr. Peter Kwasniewski · November 28, 2013

Spiritual Reading

Do you have a plan about which spiritual book you will be reading this Advent?

Dr. Peter Kwasniewski · November 21, 2013

Is the Mass “Just” the Mass?

It is too easy to fall into the trap of thinking that nothing else matters in the liturgy besides “Jesus is present.” This is a superficial and relativistic way of thinking that has to be challenged and corrected, if the Real Presence is to be of any benefit to us—indeed, if our faith in the Real Presence is even going to survive.

Dr. Peter Kwasniewski · November 14, 2013

A Sober Assessment of Liturgical Reform

The official statements always sing the praises of reform, but the people in the pews know better. They are the ones who have suffered the most.

Dr. Peter Kwasniewski · November 7, 2013

The Fear of the Lord

Do we rightly fear the Lord?

Dr. Peter Kwasniewski · October 31, 2013

Incarnation and Divinization

Why did the Son of God become man? “God became man, that men might become gods” (St. Athanasius).

Dr. Peter Kwasniewski · October 24, 2013

On Aweful Ambos and Lilliputian Lecterns

Why can’t churches have grand furnishings and fixtures—like the lofty pulpits you see in older churches? And why aren’t those pulpits, where they exist, still being used today?

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

[on Latin] “No change in Mass: people have missals and can read. More vernacular can be useful in the Sacraments: Baptism, Confirmation, Extreme Unction, Matrimony.”

— Cardinal Spellman (one of the Vatican II fathers)

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