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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music. Read more.

Dr. Peter Kwasniewski · February 6, 2014

Poverty, Self-Denial, and Peace – Part II

How do we learn the art of self-denial? In small steps that prepare us for the ultimate step: surrendering our soul to the Lord at death.

Dr. Peter Kwasniewski · January 30, 2014

Poverty, Self-Denial, and Peace – Part I

The remedy for disordered desire is mortification and the longing for God, the living God, who calls us to intimate union. How different is Christian redemption from a Buddhist annihilation of self!

Dr. Peter Kwasniewski · January 23, 2014

Lord, Deliver Me From My Persecutors

It is only a matter of time before being a Catholic at all will involve renouncing much that the world considers important and necessary. And soon there will be open persecution. Are we ready?

Dr. Peter Kwasniewski · January 16, 2014

Liturgical Abuse and Abuse of Minors

The decades-long abuse of the sacred liturgy—and therefore, of faithful Catholics who have a right to the sacred liturgy in its fullness—constitutes the first and fundamental form of clerical abuse of the laity, of which sexual abuse is a particular and more demented moral variety.

Dr. Peter Kwasniewski · January 9, 2014

Byzantine Splendor and Roman Sobriety

The traditional Western Mass is intent on reminding the worshiper of the death of Christ and the believer’s own sinfulness and unworthiness, while the Eastern Divine Liturgy accents the victory of Christ and the Christian’s triumph with Him in glory.

Dr. Peter Kwasniewski · January 2, 2014

‘Medieval’ Liturgy and ‘Scholastic’ Theology

The prejudice against the ancient (or, in many respects, medieval) Roman Rite is quite similar to the long-fashionable prejudice against scholastic philosophy.

Dr. Peter Kwasniewski · December 19, 2013

Prayer and Action

If we want our apostolate or our daily round of duties to be fruitful, we need to begin and end with the continually burning fire of adoring union with God.

Dr. Peter Kwasniewski · December 12, 2013

General and Particular Examen

Many saintly authors recommend a “particular and general examination of conscience,” but seldom explain what is meant by this, apparently because it used to be extremely well known.

Dr. Peter Kwasniewski · December 5, 2013

Recovering the Greatness of the Roman Rite

Why did we suppress the most precious, most beautiful gift the Lord had given to us? What were we thinking? A child’s perspective brings out the importance of the solemn sung liturgy.

Dr. Peter Kwasniewski · November 28, 2013

Spiritual Reading

Do you have a plan about which spiritual book you will be reading this Advent?

Dr. Peter Kwasniewski · November 21, 2013

Is the Mass “Just” the Mass?

It is too easy to fall into the trap of thinking that nothing else matters in the liturgy besides “Jesus is present.” This is a superficial and relativistic way of thinking that has to be challenged and corrected, if the Real Presence is to be of any benefit to us—indeed, if our faith in the Real Presence is even going to survive.

Dr. Peter Kwasniewski · November 14, 2013

A Sober Assessment of Liturgical Reform

The official statements always sing the praises of reform, but the people in the pews know better. They are the ones who have suffered the most.

Dr. Peter Kwasniewski · November 7, 2013

The Fear of the Lord

Do we rightly fear the Lord?

Dr. Peter Kwasniewski · October 31, 2013

Incarnation and Divinization

Why did the Son of God become man? “God became man, that men might become gods” (St. Athanasius).

Dr. Peter Kwasniewski · October 24, 2013

On Aweful Ambos and Lilliputian Lecterns

Why can’t churches have grand furnishings and fixtures—like the lofty pulpits you see in older churches? And why aren’t those pulpits, where they exist, still being used today?

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

Recent Posts

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  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)
  • Communion Chant (5th Sunday of Easter)

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