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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Children’s Repertoire • Mueller’s Recommendations

Christopher Mueller · October 23, 2025

Y APPROACH with the children’s choirs I’ve run in various parishes is to plan a period of weekly rehearsals for two months or so, typically with three goals:

(1) Teach them something by ear / by rote, something that they probably already have some familiarity with. Examples might be the melody of “O Come, O Come Emmanuel” for an Advent Lessons & Carols, or the Kyrie or Agnus Dei of a chant Mass setting that’s already being sung in the parish (e.g. “Missa de Angelis”). It’s helpful, I think, to engage their ears — “Oh, yeah, I kinda know this already!” and get them singing through listening, apart from the computation of reading notes & rhythms.

(2) Teach them a simple chant via reading solfege syllables. This works really well, I find, for some of the simpler Communion chant settings in Fr. Weber’s books of English adaptation — because we can focus on the solfege and the interpretation of various neums without getting bogged down in Latin text as well.

(3) Teach them the top line of a brief polyphonic motet. There’s typically not a lot of text, or the text may be repeated, so when the text is in Latin, we work on pronunciation and meaning without becoming overwhelmed by it. Motets give us a chance to work on rhythms, as long as the rhythms aren’t too complex — and I find that children really like the math/counting aspect of figuring them out.

Below is an incomplete list
of SATB motets I’ve employed
over the years for children’s
voices to sing the top line:

— “Nunc dimittis,” Victoria (sung on the Feast of the Presentation; you’ll have to supply the missing chant lines for men’s voices)

— “In te Domine speravi,” Hassler (mentioned earlier by my colleague, Keven Smith)

— William Byrd, “Ave Maria” a5 from the Gradualia (we omitted the “alleluias” to shorten the piece a little; with the kids on the top voice of a five-voice texture, the sound is very rich.  Instead of this edition, I engraved my own with note-values halved and the alleluias absent)

— “Benedictus es, Domine,” Lassus (a somewhat tricky piece that may be the most challenging thing I ever tackled with kids)

— “Euge serve bone,” Vecchi (a piece with a refrain, and after the opening verse, the remaining verses are in ATB scoring, so the kids don’t have too much music to learn.  Instead of this edition, I engraved my own with note-values halved and the alto line in treble clef)

— “This is the day,” anon. (c.1600 — an excellent piece for Easter)

— “Haec dies,” Ingegneri

— “Angelus Domini descendit,” d’India (instead of this edition, I engraved my own, transposed down a step with note-values halved)

— “Haec dies,” Ravanello (in its SATB version — short, simple, and catchy!)

— “The Beatitudes,” the Orthodox chant as adapted by Richard Proulx (as long as the kids are quite proficient with English — see the Worship III or Worship IV hymnals, or the 1982 Episcopal Hymnal)

Blackboard • I’m sure I’m not alone in this, in utilizing a blackboard (or, these days, a whiteboard). You write musical passages up there and use a pointer of some sort to indicate what you want the kids to sing, or notational concepts that you want to clarify.  In my experience, kids work better then they’re focused “up and out” toward a whiteboard, instead of having their heads down, buried in a score.  In recent years I’ve taken to printing onto large paper (36” engineering paper, printed up at the local print shop) the chant we’ll be working through, as well as the top line extracted from the motet.  I can hang these on the board and use a laser pointer to work through the music — it saves me the hassle of drawing it every week!  I try not to draw onto the prints themselves, but utilize the remaining space on the whiteboard if there’s some specific notational moment that we need to break down further.  Then in the last couple rehearsals prior to the liturgy, I’ll start them from the board, but then after one or two passes, stand in front of the print and have them look down and sing from their own music.

Unity By One Sheet • The “everyone sings from a single sheet of music” is an idea I borrowed from another choir director, who himself borrowed it from the Renaissance, where everyone would stand around a single music stand and read from the partbooks.  It’s helpful for getting the kids to focus, because they’re all looking at the same object.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Children Repertoire Recommendations, Recommended repertoire for children Last Updated: November 20, 2025

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron). It would be difficult to phrase things more clearly than the pope: viz. the ADALBERT PROPERS are for recited Masses, the GRADUALE PROPERS are for Masses with singing.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The main place should be given, all things being equal, to gregorian chant, as being proper to the roman Liturgy. Other kinds of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.”

— ‘2011 GIRM, §41 (Roman Missal, 3rd Edition)’

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