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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Children’s Repertoire • Mueller’s Recommendations

Christopher Mueller · October 23, 2025

Y APPROACH with the children’s choirs I’ve run in various parishes is to plan a period of weekly rehearsals for two months or so, typically with three goals:

(1) Teach them something by ear / by rote, something that they probably already have some familiarity with. Examples might be the melody of “O Come, O Come Emmanuel” for an Advent Lessons & Carols, or the Kyrie or Agnus Dei of a chant Mass setting that’s already being sung in the parish (e.g. “Missa de Angelis”). It’s helpful, I think, to engage their ears — “Oh, yeah, I kinda know this already!” — and get them singing through listening, apart from the computation of reading notes & rhythms.

(2) Teach them a simple chant via reading solfege syllables. This works really well, I find, for some of the simpler Communion chant settings in Fr. Weber’s books of English adaptation — because we can focus on the solfege and the interpretation of various neums without getting bogged down in Latin text as well.

(3) Teach them the top line of a brief polyphonic motet. There’s typically not a lot of text, or the text may be repeated, so when the text is in Latin, we work on pronunciation and meaning without becoming overwhelmed by it. Motets give us a chance to work on rhythms, as long as the rhythms aren’t too complex — and I find that children really like the math/counting aspect of figuring them out.

Below is an incomplete list
of SATB motets I’ve employed
over the years for children’s
voices to sing the top line:

— “Nunc dimittis,” Victoria (sung on the Feast of the Presentation; you’ll have to supply the missing chant lines for men’s voices)

— “In te Domine speravi,” Hassler (mentioned earlier by my colleague, Keven Smith)

— William Byrd, “Ave Maria” a5 from the Gradualia (we omitted the “alleluias” to shorten the piece a little; with the kids on the top voice of a five-voice texture, the sound is very rich.  Instead of this edition, I engraved my own with note-values halved and the alleluias absent)

— “Benedictus es, Domine,” Lassus (a somewhat tricky piece that may be the most challenging thing I ever tackled with kids)

— “Euge serve bone,” Vecchi (a piece with a refrain, and after the opening verse, the remaining verses are in ATB scoring, so the kids don’t have too much music to learn.  Instead of this edition, I engraved my own with note-values halved and the alto line in treble clef)

— “This is the day,” anon. (c.1600 — an excellent piece for Easter)

— “Haec dies,” Ingegneri

— “Angelus Domini descendit,” d’India (instead of this edition, I engraved my own, transposed down a step with note-values halved)

— “Haec dies,” Ravanello (in its SATB version — short, simple, and catchy!)

— “The Beatitudes,” the Orthodox chant as adapted by Richard Proulx (as long as the kids are quite proficient with English — see the Worship III or Worship IV hymnals, or the 1982 Episcopal Hymnal)

Blackboard • I’m sure I’m not alone in this, in utilizing a blackboard (or, these days, a whiteboard). You write musical passages up there and use a pointer of some sort to indicate what you want the kids to sing, or notational concepts that you want to clarify.  In my experience, kids work better then they’re focused “up and out” toward a whiteboard, instead of having their heads down, buried in a score.  In recent years I’ve taken to printing onto large paper (36” engineering paper, printed up at the local print shop) the chant we’ll be working through, as well as the top line extracted from the motet.  I can hang these on the board and use a laser pointer to work through the music — it saves me the hassle of drawing it every week!  I try not to draw onto the prints themselves, but utilize the remaining space on the whiteboard if there’s some specific notational moment that we need to break down further.  Then in the last couple rehearsals prior to the liturgy, I’ll start them from the board, but then after one or two passes, stand in front of the print and have them look down and sing from their own music.

Unity By One Sheet • The “everyone sings from a single sheet of music” is an idea I borrowed from another choir director, who himself borrowed it from the Renaissance, where everyone would stand around a single music stand and read from the partbooks.  It’s helpful for getting the kids to focus, because they’re all looking at the same object.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Children Repertoire Recommendations, Recommended repertoire for children Last Updated: January 8, 2026

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

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