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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Children’s Repertoire • Mueller’s Recommendations

Christopher Mueller · October 23, 2025

Y APPROACH with the children’s choirs I’ve run in various parishes is to plan a period of weekly rehearsals for two months or so, typically with three goals:

(1) Teach them something by ear / by rote, something that they probably already have some familiarity with. Examples might be the melody of “O Come, O Come Emmanuel” for an Advent Lessons & Carols, or the Kyrie or Agnus Dei of a chant Mass setting that’s already being sung in the parish (e.g. “Missa de Angelis”). It’s helpful, I think, to engage their ears — “Oh, yeah, I kinda know this already!” and get them singing through listening, apart from the computation of reading notes & rhythms.

(2) Teach them a simple chant via reading solfege syllables. This works really well, I find, for some of the simpler Communion chant settings in Fr. Weber’s books of English adaptation — because we can focus on the solfege and the interpretation of various neums without getting bogged down in Latin text as well.

(3) Teach them the top line of a brief polyphonic motet. There’s typically not a lot of text, or the text may be repeated, so when the text is in Latin, we work on pronunciation and meaning without becoming overwhelmed by it. Motets give us a chance to work on rhythms, as long as the rhythms aren’t too complex — and I find that children really like the math/counting aspect of figuring them out.

Below is an incomplete list
of SATB motets I’ve employed
over the years for children’s
voices to sing the top line:

— “Nunc dimittis,” Victoria (sung on the Feast of the Presentation; you’ll have to supply the missing chant lines for men’s voices)

— “In te Domine speravi,” Hassler (mentioned earlier by my colleague, Keven Smith)

— William Byrd, “Ave Maria” a5 from the Gradualia (we omitted the “alleluias” to shorten the piece a little; with the kids on the top voice of a five-voice texture, the sound is very rich.  Instead of this edition, I engraved my own with note-values halved and the alleluias absent)

— “Benedictus es, Domine,” Lassus (a somewhat tricky piece that may be the most challenging thing I ever tackled with kids)

— “Euge serve bone,” Vecchi (a piece with a refrain, and after the opening verse, the remaining verses are in ATB scoring, so the kids don’t have too much music to learn.  Instead of this edition, I engraved my own with note-values halved and the alto line in treble clef)

— “This is the day,” anon. (c.1600 — an excellent piece for Easter)

— “Haec dies,” Ingegneri

— “Angelus Domini descendit,” d’India (instead of this edition, I engraved my own, transposed down a step with note-values halved)

— “Haec dies,” Ravanello (in its SATB version — short, simple, and catchy!)

— “The Beatitudes,” the Orthodox chant as adapted by Richard Proulx (as long as the kids are quite proficient with English — see the Worship III or Worship IV hymnals, or the 1982 Episcopal Hymnal)

Blackboard • I’m sure I’m not alone in this, in utilizing a blackboard (or, these days, a whiteboard). You write musical passages up there and use a pointer of some sort to indicate what you want the kids to sing, or notational concepts that you want to clarify.  In my experience, kids work better then they’re focused “up and out” toward a whiteboard, instead of having their heads down, buried in a score.  In recent years I’ve taken to printing onto large paper (36” engineering paper, printed up at the local print shop) the chant we’ll be working through, as well as the top line extracted from the motet.  I can hang these on the board and use a laser pointer to work through the music — it saves me the hassle of drawing it every week!  I try not to draw onto the prints themselves, but utilize the remaining space on the whiteboard if there’s some specific notational moment that we need to break down further.  Then in the last couple rehearsals prior to the liturgy, I’ll start them from the board, but then after one or two passes, stand in front of the print and have them look down and sing from their own music.

Unity By One Sheet • The “everyone sings from a single sheet of music” is an idea I borrowed from another choir director, who himself borrowed it from the Renaissance, where everyone would stand around a single music stand and read from the partbooks.  It’s helpful for getting the kids to focus, because they’re all looking at the same object.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Recommended repertoire for children Last Updated: October 23, 2025

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“One can still have silence even during the Canon, since one is not obliged to recite the Canon audibly at all times. A quieter, less powerful tone of voice will always permit an opportunity for personal, silent prayer.”

— Joseph Cardinal Frings (25-jan-1968), patron of “Consociatio Internationalis Musicae Sacrae” (papal church music association)

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  • False Accusations
  • (Part 2) • Did they simplify this hymn?
  • PDF • “Lectionary Comparison Chart”

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