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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

False Accusations

Jeff Ostrowski · October 21, 2025

THINK IT WOULD BE hard to deny that some people sitting in prison right now are innocent.1 In other words, a certain percentage of those behind bars were falsely convicted. Throughout history, I suspect that millions of people were put to death under false pretenses. In certain cultures, one’s punishment for a crime is getting one’s hand cut off. Imagine being forced to spend the rest of your life missing a hand because of a false accusation! When Saint Isaac Jogues and his companions were being tortured—for weeks—by the Iroquois, their fingers were often sawn off (and their tendons were ripped out). To keep them from bleeding to death, the Iroquois would cauterize their wounds.

Praise be to God, I’ve never been
the victim of a false accusation.
But how can any of us be certain
such a thing can’t occur?

How We Were Raised • Once somebody gets accused, even if the accusation is false, we tend to think of that person—forevermore—as “tainted” or “damaged goods” or “contaminated” or “not to be trusted.” I’m certainly guilty of that mentality. Do you agree this is how most of us were brought up? Do you agree our culture has taught us there is no forgiveness when it comes to accusations? But doesn’t our Holy Catholic Faith urge us to forgive one another? Are we2 not all sinners?

Those In Heaven • When it comes to those falsely accused, I can only imagine their suffering. I suspect many became saints by bearing that heavy cross. If memory serves, PADRE PIO was the victim of false accusations for decades because curial officials were jealous of him.

Internet Increases Libel • Here at Corpus Christi Watershed, we frequently witness tons of libel and defamation. Some of it this is so foolish it’s laughable. For instance, when people defend our organization online, certain unscrupulous cretins immediately accuse them of being “sock puppets.” They do this in spite of the fact that a 2-second Google search would reveal how wrong they are—but they don’t care. When people write emails to us, we often publish their letters anonymously. Because we redact the names, the same unscrupulous cretins declare the correspondence to be “fake.”

The opposite is also true. When we publish correspondence anonymously, certain readers attempt to guess the parties being referred to. When they guess incorrectly (and this is pointed out to them) they continue on as if nothing happened. They don’t learn their lesson. Moreover, they excuse their own libel without ever giving it another thought. [If my computer ever gets stolen, those folks are in trouble because I kept screenshots!]

Conclusion • Do you agree that we should pray for those who are falsely accused? Do you agree we should beg God to preserve us from such a cross? Do you agree we should spend less time thinking about how sinful others are and more time thinking about our transgressions? I don’t pretend to have answers. But in a world filled with so much slander and dishonesty, I’m convinced that innocent people are suffering. Perhaps some of our readers are among them!

1 Needless to say, I have no idea what the actual percentage is.
2 Please note: I’m not suggesting that priests or teachers guilty of serious crimes should be returned to positions of authority. Doing so would mean placing innocent children in danger. That’s not what I’m talking about. Indeed, we’d be gravely culpable if we allowed such abuse to continue.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: October 21, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It is very curious, rather barbarous, much too ornate, immeasurably less dignified than ours now, anything in the world rather than archaic or primitive.”

— Fr. Fortescue describing the “Sarum Use” in 1912

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  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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