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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Simple Way to Sing and Notate Organum Harmony

Mark Haas · October 20, 2025

NE OF THE SIMPLEST yet most effective additions to Gregorian chant is a technique known as organum. This ancient practice involves adding a “drone” harmony beneath the chant melody. The drone is typically sung on an open vowel such as “ohh” or “mmm,” though at times it can be sung with words, or even played on an instrument. While chant in its purest form remains profoundly beautiful, the addition of a drone introduces a new texture that enhances its meditative and transcendent quality.

Within my own schola, I occasionally employ organum to enrich our singing of chant. The effect is striking. The chant’s integrity as a monophonic line remains untouched, but it is suddenly wrapped in the glossy resonance of the drone. It does not compete with the chant but rather surrounds it, like a halo encircling the melody.

Some options • I use organum in a couple of different simple ways. Sometimes, the singers drone on a single line, usually the final or reciting tone of the mode. Other times, I employ a double drone—two sustained pitches, most often separated by the interval of a perfect fifth. Each approach produces its own kind of beauty. The single drone creates a sense of grounded stillness, while the double drone produces a sonority that seems to vibrate with tension and release, almost as if the sound itself were breathing.

Since I wanted my schola to be able to read these harmonies easily, I developed a simple notational system. I did not want to rewrite entire chants into modern notation or burden the singers with extra pages of music. Instead, I sought a concise way to indicate the drone pitch and its entrance, while keeping the chant notation intact.

In Example #1 (“In te sperávi, Dómine”), we used a single drone line. This seemed particularly suitable for Mode II, given the range we had chosen. I like the drone to enter after the chant has already begun to develop. That way, the melody itself guides the singers toward the proper pitch. For this example, the women began the chant and then led the men naturally into their drone on “Re.” This staggered entrance creates a smooth transition and makes it easy for the singers to lock into their sustaining tone without hesitation. (This particular antiphon is from the highly recommended www.antiphonrenewal.com; click “Simplified Latin Propers”)

*  Mp3 Download • Live Rec. (Single organum drone)
—“In te sperávi, Dómine” • Ave Maria Parish Schola Cantorum • Conducted by Mark Haas

In Example #2, (“Tu mandásti” from this past Sunday) we employed the two-line drone, separated by a fifth. Once again, the treble voices began the antiphon and helped lead the tenors into their drone on “Do.” At the start of the third bar, the basses were then guided to their pitch on “Fa.” The result was a luminous texture of sound—two strong pedal tones supporting the chant melody like architectural pillars. The effect was stunning, complementing the dramatic contours of the chant with a resonance that seemed to expand in every direction.

*  Mp3 Download • Live Rec. (Double organum drone)
—“Tu mandásti” • Ave Maria Parish Schola Cantorum • Conducted by Mark Haas

Breathing considerations • When I coach the singers who are assigned to drone, I give them one key instruction: do not breathe at the bar lines. The flow of chant is continuous, not chopped into strict measures, and the drone should mirror that continuity. If one group of singers must breathe, another group should sustain the pitch without interruption, so that the sound remains unbroken. This constancy is essential to the organum’s effect. The drone should feel eternal, like the steady heartbeat of the liturgy itself.

Organum is a humble addition to Gregorian chant, yet it opens a profound sonic world. It roots the melody while simultaneously lifting it, giving the chant a sense of timeless expansion. In this way, it helps the singers and listeners alike to enter more deeply into the mystery of prayer—a reminder that sometimes the simplest musical gestures can be the most powerful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: October 20, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Goupil deserves the name of martyr not only because he has been murdered by the enemies of God and His Church while laboring in ardent charity for his neighbor, but most of all because he was killed for being at prayer and notably for making the Sign of the Cross.

— St. Isaac Jogues (after the martyrdom of Saint René Goupil)

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