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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Simple Way to Sing and Notate Organum Harmony

Mark Haas · October 20, 2025

NE OF THE SIMPLEST yet most effective additions to Gregorian chant is a technique known as organum. This ancient practice involves adding a “drone” harmony beneath the chant melody. The drone is typically sung on an open vowel such as “ohh” or “mmm,” though at times it can be sung with words, or even played on an instrument. While chant in its purest form remains profoundly beautiful, the addition of a drone introduces a new texture that enhances its meditative and transcendent quality.

Within my own schola, I occasionally employ organum to enrich our singing of chant. The effect is striking. The chant’s integrity as a monophonic line remains untouched, but it is suddenly wrapped in the glossy resonance of the drone. It does not compete with the chant but rather surrounds it, like a halo encircling the melody.

Some options • I use organum in a couple of different simple ways. Sometimes, the singers drone on a single line, usually the final or reciting tone of the mode. Other times, I employ a double drone—two sustained pitches, most often separated by the interval of a perfect fifth. Each approach produces its own kind of beauty. The single drone creates a sense of grounded stillness, while the double drone produces a sonority that seems to vibrate with tension and release, almost as if the sound itself were breathing.

Since I wanted my schola to be able to read these harmonies easily, I developed a simple notational system. I did not want to rewrite entire chants into modern notation or burden the singers with extra pages of music. Instead, I sought a concise way to indicate the drone pitch and its entrance, while keeping the chant notation intact.

In Example #1 (“In te sperávi, Dómine”), we used a single drone line. This seemed particularly suitable for Mode II, given the range we had chosen. I like the drone to enter after the chant has already begun to develop. That way, the melody itself guides the singers toward the proper pitch. For this example, the women began the chant and then led the men naturally into their drone on “Re.” This staggered entrance creates a smooth transition and makes it easy for the singers to lock into their sustaining tone without hesitation. (This particular antiphon is from the highly recommended www.antiphonrenewal.com; click “Simplified Latin Propers”)

*  Mp3 Download • Live Rec. (Single organum drone)
—“In te sperávi, Dómine” • Ave Maria Parish Schola Cantorum • Conducted by Mark Haas

In Example #2, (“Tu mandásti” from this past Sunday) we employed the two-line drone, separated by a fifth. Once again, the treble voices began the antiphon and helped lead the tenors into their drone on “Do.” At the start of the third bar, the basses were then guided to their pitch on “Fa.” The result was a luminous texture of sound—two strong pedal tones supporting the chant melody like architectural pillars. The effect was stunning, complementing the dramatic contours of the chant with a resonance that seemed to expand in every direction.

*  Mp3 Download • Live Rec. (Double organum drone)
—“Tu mandásti” • Ave Maria Parish Schola Cantorum • Conducted by Mark Haas

Breathing considerations • When I coach the singers who are assigned to drone, I give them one key instruction: do not breathe at the bar lines. The flow of chant is continuous, not chopped into strict measures, and the drone should mirror that continuity. If one group of singers must breathe, another group should sustain the pitch without interruption, so that the sound remains unbroken. This constancy is essential to the organum’s effect. The drone should feel eternal, like the steady heartbeat of the liturgy itself.

Organum is a humble addition to Gregorian chant, yet it opens a profound sonic world. It roots the melody while simultaneously lifting it, giving the chant a sense of timeless expansion. In this way, it helps the singers and listeners alike to enter more deeply into the mystery of prayer—a reminder that sometimes the simplest musical gestures can be the most powerful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: October 20, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Place the missal in the hand of the faithful so that they may take part more easily and more fruitfully in the Mass; and that they faithful, united with the priest, may pray together in the very words and sentiments of the Church.”

— Ven. Pope Pius XII

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