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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Simple Way to Sing and Notate Organum Harmony

Mark Haas · October 20, 2025

NE OF THE SIMPLEST yet most effective additions to Gregorian chant is a technique known as organum. This ancient practice involves adding a “drone” harmony beneath the chant melody. The drone is typically sung on an open vowel such as “ohh” or “mmm,” though at times it can be sung with words, or even played on an instrument. While chant in its purest form remains profoundly beautiful, the addition of a drone introduces a new texture that enhances its meditative and transcendent quality.

Within my own schola, I occasionally employ organum to enrich our singing of chant. The effect is striking. The chant’s integrity as a monophonic line remains untouched, but it is suddenly wrapped in the glossy resonance of the drone. It does not compete with the chant but rather surrounds it, like a halo encircling the melody.

Some options • I use organum in a couple of different simple ways. Sometimes, the singers drone on a single line, usually the final or reciting tone of the mode. Other times, I employ a double drone—two sustained pitches, most often separated by the interval of a perfect fifth. Each approach produces its own kind of beauty. The single drone creates a sense of grounded stillness, while the double drone produces a sonority that seems to vibrate with tension and release, almost as if the sound itself were breathing.

Since I wanted my schola to be able to read these harmonies easily, I developed a simple notational system. I did not want to rewrite entire chants into modern notation or burden the singers with extra pages of music. Instead, I sought a concise way to indicate the drone pitch and its entrance, while keeping the chant notation intact.

In Example #1 (“In te sperávi, Dómine”), we used a single drone line. This seemed particularly suitable for Mode II, given the range we had chosen. I like the drone to enter after the chant has already begun to develop. That way, the melody itself guides the singers toward the proper pitch. For this example, the women began the chant and then led the men naturally into their drone on “Re.” This staggered entrance creates a smooth transition and makes it easy for the singers to lock into their sustaining tone without hesitation. (This particular antiphon is from the highly recommended www.antiphonrenewal.com; click “Simplified Latin Propers”)

*  Mp3 Download • Live Rec. (Single organum drone)
—“In te sperávi, Dómine” • Ave Maria Parish Schola Cantorum • Conducted by Mark Haas

In Example #2, (“Tu mandásti” from this past Sunday) we employed the two-line drone, separated by a fifth. Once again, the treble voices began the antiphon and helped lead the tenors into their drone on “Do.” At the start of the third bar, the basses were then guided to their pitch on “Fa.” The result was a luminous texture of sound—two strong pedal tones supporting the chant melody like architectural pillars. The effect was stunning, complementing the dramatic contours of the chant with a resonance that seemed to expand in every direction.

*  Mp3 Download • Live Rec. (Double organum drone)
—“Tu mandásti” • Ave Maria Parish Schola Cantorum • Conducted by Mark Haas

Breathing considerations • When I coach the singers who are assigned to drone, I give them one key instruction: do not breathe at the bar lines. The flow of chant is continuous, not chopped into strict measures, and the drone should mirror that continuity. If one group of singers must breathe, another group should sustain the pitch without interruption, so that the sound remains unbroken. This constancy is essential to the organum’s effect. The drone should feel eternal, like the steady heartbeat of the liturgy itself.

Organum is a humble addition to Gregorian chant, yet it opens a profound sonic world. It roots the melody while simultaneously lifting it, giving the chant a sense of timeless expansion. In this way, it helps the singers and listeners alike to enter more deeply into the mystery of prayer—a reminder that sometimes the simplest musical gestures can be the most powerful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: October 20, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

“Abbat Pothier’s great accomplishment is having returned to the Catholic world—along with the traditional melody—the traditional way of performing it. The foundations laid by this providential man have been accepted by all those who practice Gregorian chant.”

— Dr. Peter Wagner (Commissionis Pontificiæ Gregorianæ Membrum)

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