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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Simple Way to Sing and Notate Organum Harmony

Mark Haas · October 20, 2025

NE OF THE SIMPLEST yet most effective additions to Gregorian chant is a technique known as organum. This ancient practice involves adding a “drone” harmony beneath the chant melody. The drone is typically sung on an open vowel such as “ohh” or “mmm,” though at times it can be sung with words, or even played on an instrument. While chant in its purest form remains profoundly beautiful, the addition of a drone introduces a new texture that enhances its meditative and transcendent quality.

Within my own schola, I occasionally employ organum to enrich our singing of chant. The effect is striking. The chant’s integrity as a monophonic line remains untouched, but it is suddenly wrapped in the glossy resonance of the drone. It does not compete with the chant but rather surrounds it, like a halo encircling the melody.

Some options • I use organum in a couple of different simple ways. Sometimes, the singers drone on a single line, usually the final or reciting tone of the mode. Other times, I employ a double drone—two sustained pitches, most often separated by the interval of a perfect fifth. Each approach produces its own kind of beauty. The single drone creates a sense of grounded stillness, while the double drone produces a sonority that seems to vibrate with tension and release, almost as if the sound itself were breathing.

Since I wanted my schola to be able to read these harmonies easily, I developed a simple notational system. I did not want to rewrite entire chants into modern notation or burden the singers with extra pages of music. Instead, I sought a concise way to indicate the drone pitch and its entrance, while keeping the chant notation intact.

In Example #1 (“In te sperávi, Dómine”), we used a single drone line. This seemed particularly suitable for Mode II, given the range we had chosen. I like the drone to enter after the chant has already begun to develop. That way, the melody itself guides the singers toward the proper pitch. For this example, the women began the chant and then led the men naturally into their drone on “Re.” This staggered entrance creates a smooth transition and makes it easy for the singers to lock into their sustaining tone without hesitation. (This particular antiphon is from the highly recommended www.antiphonrenewal.com; click “Simplified Latin Propers”)

*  Mp3 Download • Live Rec. (Single organum drone)
—“In te sperávi, Dómine” • Ave Maria Parish Schola Cantorum • Conducted by Mark Haas

In Example #2, (“Tu mandásti” from this past Sunday) we employed the two-line drone, separated by a fifth. Once again, the treble voices began the antiphon and helped lead the tenors into their drone on “Do.” At the start of the third bar, the basses were then guided to their pitch on “Fa.” The result was a luminous texture of sound—two strong pedal tones supporting the chant melody like architectural pillars. The effect was stunning, complementing the dramatic contours of the chant with a resonance that seemed to expand in every direction.

*  Mp3 Download • Live Rec. (Double organum drone)
—“Tu mandásti” • Ave Maria Parish Schola Cantorum • Conducted by Mark Haas

Breathing considerations • When I coach the singers who are assigned to drone, I give them one key instruction: do not breathe at the bar lines. The flow of chant is continuous, not chopped into strict measures, and the drone should mirror that continuity. If one group of singers must breathe, another group should sustain the pitch without interruption, so that the sound remains unbroken. This constancy is essential to the organum’s effect. The drone should feel eternal, like the steady heartbeat of the liturgy itself.

Organum is a humble addition to Gregorian chant, yet it opens a profound sonic world. It roots the melody while simultaneously lifting it, giving the chant a sense of timeless expansion. In this way, it helps the singers and listeners alike to enter more deeply into the mystery of prayer—a reminder that sometimes the simplest musical gestures can be the most powerful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: October 20, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

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