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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Involving Women in the Communion?

Jeff Ostrowski · October 4, 2025

OR DECADES after the reign of Pope Saint Pius X, some claimed that women were forbidden from singing Mass propers by §13 of the MOTU PROPRIO (Inter pastorális offícii) issued on 22 November 1903. Not long ago, I received a weird telephone call from a man appointed “director of music” for a large diocese in the United States. He insisted that—according to Pope Pius X—it was impossible (his word) for women to sing the Mass propers at the Traditional Latin Mass. I waited politely until he was finished speaking. Then I said: “But you realize Pope Pius X allowed Benedictine nuns to sing the Proprium Missae, right?” He immediately said: “Well, that’s fine, of course.”

Definition Of Woman • Is it possible he didn’t realize Benedictine nuns are are actually women? In my view, it seems more likely he’s confused about the meaning of the word “impossible.” Moreover, he seems not to understand the word “choir” can refer to people who sing at Mass, but can also refer to a section of the church—between nave and sanctuary—where clerics traditionally sat in choro in large churches.

Involving Our Women • At my parish, we always involve women singers in the COMMUNION by means of Fauxbourdon. Those interested in seeing how this works will find countless examples at the bodacious feasts website. For example, consider how it will be sung at our parish tomorrow:

Here’s the direct URL link.

More Like Offertory • For the record, that particular COMMUNION (“In salutári tuo ánima mea”) reminds me of an OFFERTORY, inasmuch as it weaves together ‘bits and pieces’ of different scripture verses. (The OFFERTORY ANTIPHON does that all the time.)

Carlo Rossini • In terms of people obsessed with trying to stop women from singing at church, Father Carlo Rossini’s list of rules (PDF) now seem comical.1 It’s difficult to take Rossini’s scholarship seriously, since his ‘rules’ cite the Vatican—in an attempt to force everyone to use Dom Mocquereau’s rhythm—in spite of the fact that the Vatican condemned Mocquereau’s rhythmic markings, since they contradict the official rhythm (adding thousands of pauses which don’t belong and eliminating elongations which are supposed to be there).

1 Father Carlo Rossini (1890-1975) was banished to Italy—according to Monsignor Francis P. Schmitt—because “after serving a stint with the Italian Society of Saint Caecilia during the 1950 Holy Year, Rossini was no longer welcome in Pittsburgh.” (Others disagree, claiming Rossini returned to Pittsburgh later on.) Schmitt says Rossini was basically a ‘little tyrant’ and wasn’t well-liked owing to how “with the backing of Bishop Boyle, Father Rossini frequently placed clerical violators of his interpretation of the law on a blacklist published in the diocesan paper.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Carlo Rossini 1890-1975, Father Carlo Rossini Sacred Music, Fauxbourdon Verses Communion, Inter Pastoralis Officii 1903 Motu Proprio Last Updated: October 6, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

On October 14, 1968, our Holy Father, Pope Paul VI, in an address to the Roman liturgy Consilium, pointed out the abuse which wants to “remove the sacred from liturgical worship and replace the holy with the commonplace and the every-day.”

— Quoted by Roger Wagner in a 1970 article

Recent Posts

  • “Pipe Organ Interlude During Funerals?” • (Reader Feedback)
  • Funeral Music “Template” • For Families
  • “To Cover Sin With Smooth Names”
  • Heretical Hymns
  • Alphabetizing Hymn Titles Inside Hymnals • “Does This Make Any Sense?”

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