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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Involving Women in the Communion?

Jeff Ostrowski · October 4, 2025

OR DECADES after the reign of Pope Saint Pius X, some claimed that women were forbidden from singing Mass propers by §13 of the MOTU PROPRIO (Inter pastorális offícii) issued on 22 November 1903. Not long ago, I received a weird telephone call from a man appointed “director of music” for a large diocese in the United States. He insisted that—according to Pope Pius X—it was impossible (his word) for women to sing the Mass propers at the Traditional Latin Mass. I waited politely until he was finished speaking. Then I said: “But you realize Pope Pius X allowed Benedictine nuns to sing the Proprium Missae, right?” He immediately said: “Well, that’s fine, of course.”

Definition Of Woman • Is it possible he didn’t realize Benedictine nuns are are actually women? In my view, it seems more likely he’s confused about the meaning of the word “impossible.” Moreover, he seems not to understand the word “choir” can refer to people who sing at Mass, but can also refer to a section of the church—between nave and sanctuary—where clerics traditionally sat in choro in large churches.

Involving Our Women • At my parish, we always involve women singers in the COMMUNION by means of Fauxbourdon. Those interested in seeing how this works will find countless examples at the bodacious feasts website. For example, consider how it will be sung at our parish tomorrow:

Here’s the direct URL link.

More Like Offertory • For the record, that particular COMMUNION (“In salutári tuo ánima mea”) reminds me of an OFFERTORY, inasmuch as it weaves together ‘bits and pieces’ of different scripture verses. (The OFFERTORY ANTIPHON does that all the time.)

Carlo Rossini • In terms of people obsessed with trying to stop women from singing at church, Father Carlo Rossini’s list of rules (PDF) now seem comical.1 It’s difficult to take Rossini’s scholarship seriously, since his ‘rules’ cite the Vatican—in an attempt to force everyone to use Dom Mocquereau’s rhythm—in spite of the fact that the Vatican condemned Mocquereau’s rhythmic markings, since they contradict the official rhythm (adding thousands of pauses which don’t belong and eliminating elongations which are supposed to be there).

1 Father Carlo Rossini (1890-1975) was banished to Italy—according to Monsignor Francis P. Schmitt—because “after serving a stint with the Italian Society of Saint Caecilia during the 1950 Holy Year, Rossini was no longer welcome in Pittsburgh.” (Others disagree, claiming Rossini returned to Pittsburgh later on.) Schmitt says Rossini was basically a ‘little tyrant’ and wasn’t well-liked owing to how “with the backing of Bishop Boyle, Father Rossini frequently placed clerical violators of his interpretation of the law on a blacklist published in the diocesan paper.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Carlo Rossini 1890-1975, Father Carlo Rossini Sacred Music, Fauxbourdon Verses Communion, Inter Pastoralis Officii 1903 Motu Proprio Last Updated: October 6, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Many of those who have influenced the reform […] have no love, and no veneration of that which has been handed down to us. They begin by despising everything that is actually there.”

— Cardinal Antonelli (Peritus during the Second Vatican Council)

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