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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Old Gaffer: Parish Choir Director of Middle Earth

Mark Haas · September 22, 2025

N THIS 22nd OF SEPTEMBER, we pause to celebrate the birthdays of Frodo and Bilbo Baggins: prominent characters from J.R.R. Tolkien’s The Lord of the Rings. The author also introduces us to Hamfast “the Old Gaffer” Gamgee, father of Samwise. At first glance, he is just a simple gardener in Hobbiton, fussing over potatoes and roses. He will never go on adventures himself, but his life’s wisdom and stability profoundly shape his son Sam—the very hobbit who assist the Ringbearer to Mount Doom.

On closer examination, we will see “the Old Gaffer” as the parish choir director of Middle Earth. Indeed, there are striking parallels. A faithful choir director—especially one who takes seriously the Church’s tradition of sacred music—plays a role similar to the Gaffer’s. Both are guardians of tradition, both provide stability to their community, and both cultivate beauty in hidden but enduring ways.

Guardian of Tradition • The Gaffer is wary of novelties, preferring the methods of his forebears: “It’s the job that’s never started as takes longest to finish,” he says, reflecting his earthy wisdom. Likewise, the Church has consistently urged that her musical traditions—Gregorian chant, sacred polyphony, and the pipe organ—should not be discarded in favor of every passing fad.

Like the Gaffer, a choir director is often the one reminding a parish that some things—like good soil or sacred music—are worth keeping and cultivating, even if they take more work than quick fixes.

Down-to-Earth Wisdom • The Gaffer is not lofty. He is no Elrond or Gandalf. Yet his homely wisdom—when to plant, when to weed, when to wait—proves invaluable. So too with the parish choir director. Most directors are not famous composers or scholars, but they carry the practical knowledge of how to choose music, how to balance rehearsal time, and how to foster harmony among singers who have long workdays behind them.

A Keeper of Community • The Gaffer never leaves Hobbiton. His focus is small: tending his little garden. Yet that garden sustains his family and shapes the character of Sam, whose fidelity helps save Middle-earth.

In the same way, a parish choir director may labor in obscurity, preparing psalms, motets, and ordinary settings week after week. Few parishioners may realize how much work this takes. Yet through this hidden service, the choir director “tends the garden” of the liturgy, enriching the prayer life of the parish and forming the souls who participate.

Pope Benedict XVI once said: “The liturgy is the summit toward which the activity of the Church is directed… At the same time it is the font from which all her power flows” (Sacrosanctum Concilium, 10; quoted in Sacramentum Caritatis). The choir director waters that font with beauty.

Hidden Influence • The Old Gaffer never seeks recognition. His name is hardly known outside Hobbiton. Yet his influence through Sam shapes the fate of Middle-earth. So too, the choir director is not the star of the liturgy. Ideally, he disappears so that Christ may shine. Yet his hidden labor forms the prayer of the people, deepens their encounter with the sacred mysteries, and echoes in their souls long after Mass ends.

St. John Paul II wrote: “Sacred music is a means of lifting the spirit to God, of giving the faithful a foretaste of the heavenly liturgy” (Chirograph on Sacred Music, 2003). That foretaste comes through the faithful labor of those who, like the Gaffer, tend their gardens without thought of glory.

A Touch of Stubbornness • The Gaffer is stubborn. At times this seems narrow, yet it preserves what is good. Choir directors too can be stubborn: insisting on fundamental musical qualities that enjoy “pride of place” within the Mass. The choir director doesn’t choose things for preference. Rather, he is obedient to the documents of the Church.

Pope Francis once cautioned against a “do-it-yourself” liturgy, reminding us that the Church’s tradition is received, not invented (February 14, 2019, addressing members of the Congregation for Divine Worship and the Discipline of the Sacraments). This is precisely the role of the choir director: to resist reducing sacred music to entertainment or self-expression, and instead to keep it rooted in the soil of the Church’s living tradition.

Conclusion • The Old Gaffer, simple gardener of the Shire, teaches us something profound about the vocation of a parish choir director. Both are guardians of tradition, humble cultivators of beauty, keepers of community, and hidden influences shaping the future.

As Tolkien shows, even the smallest, most hidden work of fidelity can shape the world. And as the Church teaches, sacred music—faithfully cultivated—helps souls taste the eternal. In this light, every choir director is something like the Old Gaffer: tending the garden of the liturgy so that, in God’s time, fruit may grow that is destined for eternity.

So it is that the road goes ever on and on for the parish choir director.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: September 21, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • Communion (25th Sn. Ord.)
    This coming Sunday, 21 September 2025, is the 25th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON with honor of Eustace Ahatsistari shimmers with resplendence. It comes Psalm 118 (the lengthiest psalm) which is an “alphabetical acrostic.” That means each verse begins with the successive letter of the Hebrew alphabet. The psalmist chose eight (8) synonyms—law, statutes, commands, ordinances, decrees, precepts, words, and promise—and in his strophes of eight verses apiece planned (perhaps) to use a different synonym in each verse. In his translation of the Bible, Monsignor Ronald Knox miraculously managed to preserve the alphabetical acrostic. Dr. Herbert Finberg later exclaimed: “No living writer possesses a greater command over the English language than Monsignor Knox.”
    —Jeff Ostrowski
    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Side-By-Side Comparison”
    Pope Urban VIII modified almost all the Church’s ancient hymns in 1632AD. The team responsible for creating the Brébeuf Catholic Hymnal spent years comparing the different versions of each hymn: “Urbanite” vs. “pre-Urbanite.” When it comes to the special hymn for the upcoming feast (9 November)—URBS BEATA JERUSALEM—Dr. Adrian Fortescue pointed out that “the people who changed it in the 17th century did not even keep its metre; so the later version cannot be sung to the old, exceedingly beautiful tune.” Monsignor Hugh Thomas Henry (d. 1946), a professor of Gregorian Chant at Saint Charles Borromeo Seminary (Overbrook, Philadelphia), wrote: “Of this hymn in particular some think that, whereas it did not suffer as much as some others, yet it lost much of its beauty in the revision; others declare that it was admirably transformed without unduly modifying the sense.” You can use this side-by-side comparison chart to compare both versions. When it comes to its meaning, there’s little significant difference between the two versions: e.g. “name of Christ” vs. “love of Christ.”
    —Jeff Ostrowski
    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed

Random Quote

The eminent theologian Suarez (who died in 1617) […] took the position that a pope would be schismatic “if he, as is his duty, would not be in full communion with the body of the Church as, for example, if he were to excommunicate the entire Church, or if he were to change all the liturgical rites of the Church that have been upheld by apostolic tradition.”

— Monsignor Klaus Gamber (1981)

Recent Posts

  • The Old Gaffer: Parish Choir Director of Middle Earth
  • PDF Download • “Side-By-Side Comparison”
  • PDF Download • Communion (25th Sn. Ord.)
  • Choral Masses & Parable of the Talents
  • New Bulletin Article • “21 September 2025”

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