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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Old Gaffer: Parish Choir Director of Middle Earth

Mark Haas · September 22, 2025

N THIS TWENTY-SECOND of September, we pause to celebrate the birthdays of Frodo and Bilbo Baggins: prominent characters from J.R.R. Tolkien’s The Lord of the Rings. The author also introduces us to Hamfast “the Old Gaffer” Gamgee, father of Samwise. At first glance, he is just a simple gardener in Hobbiton, fussing over potatoes and roses. He will never go on adventures himself, but his life’s wisdom and stability profoundly shape his son Sam—the very hobbit who assist the Ringbearer to Mount Doom. On closer examination, we will see “the Old Gaffer” as the parish choir director of Middle Earth. Indeed, there are striking parallels. A faithful choir director—especially one who takes seriously the Church’s tradition of sacred music—plays a role similar to the Gaffer’s. Both are guardians of tradition, both provide stability to their community, and both cultivate beauty in hidden but enduring ways.

Guardian of Tradition • The Gaffer is wary of novelties, preferring the methods of his forebears: “It’s the job that’s never started as takes longest to finish,” he says, reflecting his earthy wisdom. Likewise, the Church has consistently urged that her musical traditions—Gregorian chant, sacred polyphony, and the pipe organ—should not be discarded in favor of every passing fad.

Like the Gaffer, a choir director is often the one reminding a parish that some things—like good soil or sacred music—are worth keeping and cultivating, even if they take more work than quick fixes.

Down-to-Earth Wisdom • The Gaffer is not lofty. He is no Elrond or Gandalf. Yet his homely wisdom—when to plant, when to weed, when to wait—proves invaluable. So too with the parish choir director. Most directors are not famous composers or scholars, but they carry the practical knowledge of how to choose music, how to balance rehearsal time, and how to foster harmony among singers who have long workdays behind them.

A Keeper of Community • The Gaffer never leaves Hobbiton. His focus is small: tending his little garden. Yet that garden sustains his family and shapes the character of Sam, whose fidelity helps save Middle-earth.

In the same way, a parish choir director may labor in obscurity, preparing psalms, motets, and ordinary settings week after week. Few parishioners may realize how much work this takes. Yet through this hidden service, the choir director “tends the garden” of the liturgy, enriching the prayer life of the parish and forming the souls who participate.

Pope Benedict XVI once said: “The liturgy is the summit toward which the activity of the Church is directed… At the same time it is the font from which all her power flows” (Sacrosanctum Concilium, 10; quoted in Sacramentum Caritatis). The choir director waters that font with beauty.

Hidden Influence • The Old Gaffer never seeks recognition. His name is hardly known outside Hobbiton. Yet his influence through Sam shapes the fate of Middle-earth. So too, the choir director is not the star of the liturgy. Ideally, he disappears so that Christ may shine. Yet his hidden labor forms the prayer of the people, deepens their encounter with the sacred mysteries, and echoes in their souls long after Mass ends.

St. John Paul II wrote: “Sacred music is a means of lifting the spirit to God, of giving the faithful a foretaste of the heavenly liturgy” (Chirograph on Sacred Music, 2003). That foretaste comes through the faithful labor of those who, like the Gaffer, tend their gardens without thought of glory.

A Touch of Stubbornness • The Gaffer is stubborn. At times this seems narrow, yet it preserves what is good. Choir directors too can be stubborn: insisting on fundamental musical qualities that enjoy “pride of place” within the Mass. The choir director doesn’t choose things for preference. Rather, he is obedient to the documents of the Church.

Pope Francis once cautioned against a “do-it-yourself” liturgy, reminding us that the Church’s tradition is received, not invented (February 14, 2019, addressing members of the Congregation for Divine Worship and the Discipline of the Sacraments). This is precisely the role of the choir director: to resist reducing sacred music to entertainment or self-expression, and instead to keep it rooted in the soil of the Church’s living tradition.

Conclusion • The Old Gaffer, simple gardener of the Shire, teaches us something profound about the vocation of a parish choir director. Both are guardians of tradition, humble cultivators of beauty, keepers of community, and hidden influences shaping the future.

As Tolkien shows, even the smallest, most hidden work of fidelity can shape the world. And as the Church teaches, sacred music—faithfully cultivated—helps souls taste the eternal. In this light, every choir director is something like the Old Gaffer: tending the garden of the liturgy so that, in God’s time, fruit may grow that is destined for eternity.

So it is that the road goes ever on and on for the parish choir director.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: September 22, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.”

— ‘Rev. Adrian Fortescue (THE MASS, page 397)’

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