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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Old Gaffer: Parish Choir Director of Middle Earth

Mark Haas · September 22, 2025

N THIS TWENTY-SECOND of September, we pause to celebrate the birthdays of Frodo and Bilbo Baggins: prominent characters from J.R.R. Tolkien’s The Lord of the Rings. The author also introduces us to Hamfast “the Old Gaffer” Gamgee, father of Samwise. At first glance, he is just a simple gardener in Hobbiton, fussing over potatoes and roses. He will never go on adventures himself, but his life’s wisdom and stability profoundly shape his son Sam—the very hobbit who assist the Ringbearer to Mount Doom. On closer examination, we will see “the Old Gaffer” as the parish choir director of Middle Earth. Indeed, there are striking parallels. A faithful choir director—especially one who takes seriously the Church’s tradition of sacred music—plays a role similar to the Gaffer’s. Both are guardians of tradition, both provide stability to their community, and both cultivate beauty in hidden but enduring ways.

Guardian of Tradition • The Gaffer is wary of novelties, preferring the methods of his forebears: “It’s the job that’s never started as takes longest to finish,” he says, reflecting his earthy wisdom. Likewise, the Church has consistently urged that her musical traditions—Gregorian chant, sacred polyphony, and the pipe organ—should not be discarded in favor of every passing fad.

Like the Gaffer, a choir director is often the one reminding a parish that some things—like good soil or sacred music—are worth keeping and cultivating, even if they take more work than quick fixes.

Down-to-Earth Wisdom • The Gaffer is not lofty. He is no Elrond or Gandalf. Yet his homely wisdom—when to plant, when to weed, when to wait—proves invaluable. So too with the parish choir director. Most directors are not famous composers or scholars, but they carry the practical knowledge of how to choose music, how to balance rehearsal time, and how to foster harmony among singers who have long workdays behind them.

A Keeper of Community • The Gaffer never leaves Hobbiton. His focus is small: tending his little garden. Yet that garden sustains his family and shapes the character of Sam, whose fidelity helps save Middle-earth.

In the same way, a parish choir director may labor in obscurity, preparing psalms, motets, and ordinary settings week after week. Few parishioners may realize how much work this takes. Yet through this hidden service, the choir director “tends the garden” of the liturgy, enriching the prayer life of the parish and forming the souls who participate.

Pope Benedict XVI once said: “The liturgy is the summit toward which the activity of the Church is directed… At the same time it is the font from which all her power flows” (Sacrosanctum Concilium, 10; quoted in Sacramentum Caritatis). The choir director waters that font with beauty.

Hidden Influence • The Old Gaffer never seeks recognition. His name is hardly known outside Hobbiton. Yet his influence through Sam shapes the fate of Middle-earth. So too, the choir director is not the star of the liturgy. Ideally, he disappears so that Christ may shine. Yet his hidden labor forms the prayer of the people, deepens their encounter with the sacred mysteries, and echoes in their souls long after Mass ends.

St. John Paul II wrote: “Sacred music is a means of lifting the spirit to God, of giving the faithful a foretaste of the heavenly liturgy” (Chirograph on Sacred Music, 2003). That foretaste comes through the faithful labor of those who, like the Gaffer, tend their gardens without thought of glory.

A Touch of Stubbornness • The Gaffer is stubborn. At times this seems narrow, yet it preserves what is good. Choir directors too can be stubborn: insisting on fundamental musical qualities that enjoy “pride of place” within the Mass. The choir director doesn’t choose things for preference. Rather, he is obedient to the documents of the Church.

Pope Francis once cautioned against a “do-it-yourself” liturgy, reminding us that the Church’s tradition is received, not invented (February 14, 2019, addressing members of the Congregation for Divine Worship and the Discipline of the Sacraments). This is precisely the role of the choir director: to resist reducing sacred music to entertainment or self-expression, and instead to keep it rooted in the soil of the Church’s living tradition.

Conclusion • The Old Gaffer, simple gardener of the Shire, teaches us something profound about the vocation of a parish choir director. Both are guardians of tradition, humble cultivators of beauty, keepers of community, and hidden influences shaping the future.

As Tolkien shows, even the smallest, most hidden work of fidelity can shape the world. And as the Church teaches, sacred music—faithfully cultivated—helps souls taste the eternal. In this light, every choir director is something like the Old Gaffer: tending the garden of the liturgy so that, in God’s time, fruit may grow that is destined for eternity.

So it is that the road goes ever on and on for the parish choir director.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: September 22, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it.

— Pope Pius XI (6 January 1928)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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