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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A Statement That Still Fills Me With Rage

Jeff Ostrowski · February 24, 2025

WENTY YEARS AGO, fresh out of college, I took a job in Texas. There was a particular priest there who hated me passionately. Years went by before I discovered the source of his contempt.1 All you need to know is that this particular priest considered himself a superb musician and was pastor of one of the largest churches in the diocese. He was desperate to impress a very traditional bishop scheduled to offer Mass at his church. Therefore—despite his deep hatred for me—this priest requested that I handle the music (since I directed a Schola Cantorum at the cathedral). On the telephone, I said to him: “We’re happy to assist, but doesn’t your parish have its own choir?” Although I can’t remember his exact words, I’ll never forget his response. He said: “We’re just a parish so we don’t have fancy things like choirs.”

Rage Still Flowing • His response made me furious—and still does make me angry. A choir isn’t a fancy “add-on.” The choir contributes something quite important, and the Church has held this view for the better part of two millennia. For hundreds of years, Catholics spent hours memorizing intricate musical pieces contained in liturgical books … and these books were thousands of pages long. They didn’t do this because they were bored; people in those days had many more obligations than anyone alive today. Yet they still made time to memorize (before the invention of musical notation) hundreds of thousands of notes. There’s no reason why that priest—who considered himself an expert in music—couldn’t have at least one choir at his parish.

(1 of 2) Music At Parishes • Consider the following recording, which I recorded on my iPhone a few weeks ago on the Feast of the Baptism of the Lord. It was recorded without the singers’ knowledge:

Here’s the direct URL link.

They aren’t singing anything super intricate … yet it’s so beautiful!

(2 of 2) Music At Parishes • A few months ago, I moved my family to Michigan (after living in Los Angeles for ten years). We’ve started a wonderful choir, and each Sunday we demonstrate great variety. We do a lot of polyphony, a lot of hymns, and the Chabanel Psalms. When it comes to plainsong, each Mass has (a) plainsong sung by the women’s Schola Cantorum accompanied by the pipe organ; (b) plainsong sung a cappella by the men; (c) plainsong sung by soloists accompanied by the pipe organ; (d) plainsong sung a cappella by soloists. We also make room for modern music, medieval music, and a great deal of organ music.

Faculty Member • For the record, the woman singing in that video (Kaitrin Drost) is a fabulous vocalist and conductor who’s agreed to serve on the faculty of Sacred Music Symposium 2025. I’m convinced the participants who work with Kaitrin will be blown away. I eagerly await this summer.

The “V” Word • Some might ask: “If you have a choir with 35 people, why do you have soloists singing the OFFERTORY CHANT each Sunday?” I believe that homo modernus—whose attention span has shrunk enormously in the era of TikTok and YouTube—greatly appreciates variety. Those who take the time to watch the video above will agree it’s quite beautiful. Even if a parish is so minuscule that a choir is out of the question, a handful of soloists can do a superb job chanting the propers (as that video proves beyond a doubt).

Conclusion • The people in the United States can do anything. We have technology and gadgets for literally everything. Anyone who owns an iPhone—which can be carried around in one’s pocket—can instantaneously access 90% of the books ever published (since the beginning of the world). There are free instructional videos available for on YouTube covering virtually every task imaginable. How did we begin to tolerate the idea that a choir is too difficult for a parish to maintain???

Renewal of Challenge • In many recent articles, I’ve been recommending the Brébeuf Catholic Hymnal. I believe this book is indispensable for any serious Catholic choirmaster. (I certainly couldn’t run my choral program without it.) I don’t use the “P-word” word lightly, but I’m comfortable calling the BRÉBEUF HYMNAL peerless. Indeed, one of the main authors for the Church Music Association of America weblog declared (6/10/2022) that the BRÉBEUF HYMNAL “has no parallel and not even any close competitor.” For years, I’ve been searching for a qualified partner willing to debate this assertion over zoom. Today—24 February 2025—I respectfully renew my challenge. Our website garners millions of hits, but so far nobody has accepted my challenge.

1 It seems rather pointless to reveal the details, especially since this priest was later accused (“credibly” according to his diocese) of abusing minors. As a result, he was removed from ministry. He persecuted me in ways that were incredibly immature. At that time, I was puzzled—since I’d never even met him. Years later I learned the reasons he hated me: (a) I had a close relationship with a particular bishop, which made this priest jealous; (b) This priest considered himself a good pianist, and someone with whom he lived constantly talked about my musical skills … which must have rankled.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Hymnal Challenge, Latin Mass Musical Diversity Last Updated: February 26, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“If he converses with the learned and judicious, he delights in their talent—if with the ignorant and foolish, he enjoys their stupidity. He is not even offended by professional jesters. With a wonderful dexterity he accommodates himself to every disposition. As a rule, in talking with women (even with his own wife) he is full of jokes and banter.”

— ‘Erasmus on St. Thomas More (England’s 1st lay Chancellor)’

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