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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Statement That Still Fills Me With Rage

Jeff Ostrowski · February 24, 2025

WENTY YEARS AGO, fresh out of college, I took a job in Texas. There was a particular priest there who hated me passionately. Years went by before I discovered the source of his contempt.1 All you need to know is that this particular priest considered himself a superb musician and was pastor of one of the largest churches in the diocese. He was desperate to impress a very traditional bishop scheduled to offer Mass at his church. Therefore—despite his deep hatred for me—this priest requested that I handle the music (since I directed a Schola Cantorum at the cathedral). On the telephone, I said to him: “We’re happy to assist, but doesn’t your parish have its own choir?” Although I can’t remember his exact words, I’ll never forget his response. He said: “We’re just a parish so we don’t have fancy things like choirs.”

Rage Still Flowing • His response made me furious—and still does make me angry. A choir isn’t a fancy “add-on.” The choir contributes something quite important, and the Church has held this view for the better part of two millennia. For hundreds of years, Catholics spent hours memorizing intricate musical pieces contained in liturgical books … and these books were thousands of pages long. They didn’t do this because they were bored; people in those days had many more obligations than anyone alive today. Yet they still made time to memorize (before the invention of musical notation) hundreds of thousands of notes. There’s no reason why that priest—who considered himself an expert in music—couldn’t have at least one choir at his parish.

(1 of 2) Music At Parishes • Consider the following recording, which I recorded on my iPhone a few weeks ago on the Feast of the Baptism of the Lord. It was recorded without the singers’ knowledge:

Here’s the direct URL link.

They aren’t singing anything super intricate … yet it’s so beautiful!

(2 of 2) Music At Parishes • A few months ago, I moved my family to Michigan (after living in Los Angeles for ten years). We’ve started a wonderful choir, and each Sunday we demonstrate great variety. We do a lot of polyphony, a lot of hymns, and the Chabanel Psalms. When it comes to plainsong, each Mass has (a) plainsong sung by the women’s Schola Cantorum accompanied by the pipe organ; (b) plainsong sung a cappella by the men; (c) plainsong sung by soloists accompanied by the pipe organ; (d) plainsong sung a cappella by soloists. We also make room for modern music, medieval music, and a great deal of organ music.

Faculty Member • For the record, the woman singing in that video (Kaitrin Drost) is a fabulous vocalist and conductor who’s agreed to serve on the faculty of Sacred Music Symposium 2025. I’m convinced the participants who work with Kaitrin will be blown away. I eagerly await this summer.

The “V” Word • Some might ask: “If you have a choir with 35 people, why do you have soloists singing the OFFERTORY CHANT each Sunday?” I believe that homo modernus—whose attention span has shrunk enormously in the era of TikTok and YouTube—greatly appreciates variety. Those who take the time to watch the video above will agree it’s quite beautiful. Even if a parish is so minuscule that a choir is out of the question, a handful of soloists can do a superb job chanting the propers (as that video proves beyond a doubt).

Conclusion • The people in the United States can do anything. We have technology and gadgets for literally everything. Anyone who owns an iPhone—which can be carried around in one’s pocket—can instantaneously access 90% of the books ever published (since the beginning of the world). There are free instructional videos available for on YouTube covering virtually every task imaginable. How did we begin to tolerate the idea that a choir is too difficult for a parish to maintain???

Renewal of Challenge • In many recent articles, I’ve been recommending the Brébeuf Catholic Hymnal. I believe this book is indispensable for any serious Catholic choirmaster. (I certainly couldn’t run my choral program without it.) I don’t use the “P-word” word lightly, but I’m comfortable calling the BRÉBEUF HYMNAL peerless. Indeed, one of the main authors for the Church Music Association of America weblog declared (6/10/2022) that the BRÉBEUF HYMNAL “has no parallel and not even any close competitor.” For years, I’ve been searching for a qualified partner willing to debate this assertion over zoom. Today—24 February 2025—I respectfully renew my challenge. Our website garners millions of hits, but so far nobody has accepted my challenge.

1 It seems rather pointless to reveal the details, especially since this priest was later accused (“credibly” according to his diocese) of abusing minors. As a result, he was removed from ministry. He persecuted me in ways that were incredibly immature. At that time, I was puzzled—since I’d never even met him. Years later I learned the reasons he hated me: (a) I had a close relationship with a particular bishop, which made this priest jealous; (b) This priest considered himself a good pianist, and someone with whom he lived constantly talked about my musical skills … which must have rankled.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Hymnal Challenge, Latin Mass Musical Diversity Last Updated: February 26, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

It would be contrary to the Constitution to decree or even to hint that sung celebrations, especially of the Mass, should be in Latin.

— Annibale Bugnini attacking “Sacrosanctum Concilium” (§36)

Recent Posts

  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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