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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Statement That Still Fills Me With Rage

Jeff Ostrowski · February 24, 2025

WENTY YEARS AGO, fresh out of college, I took a job in Texas. There was a particular priest there who hated me passionately. Years went by before I discovered the source of his contempt.1 All you need to know is that this particular priest considered himself a superb musician and was pastor of one of the largest churches in the diocese. He was desperate to impress a very traditional bishop scheduled to offer Mass at his church. Therefore—despite his deep hatred for me—this priest requested that I handle the music (since I directed a Schola Cantorum at the cathedral). On the telephone, I said to him: “We’re happy to assist, but doesn’t your parish have its own choir?” Although I can’t remember his exact words, I’ll never forget his response. He said: “We’re just a parish so we don’t have fancy things like choirs.”

Rage Still Flowing • His response made me furious—and still does make me angry. A choir isn’t a fancy “add-on.” The choir contributes something quite important, and the Church has held this view for the better part of two millennia. For hundreds of years, Catholics spent hours memorizing intricate musical pieces contained in liturgical books … and these books were thousands of pages long. They didn’t do this because they were bored; people in those days had many more obligations than anyone alive today. Yet they still made time to memorize (before the invention of musical notation) hundreds of thousands of notes. There’s no reason why that priest—who considered himself an expert in music—couldn’t have at least one choir at his parish.

(1 of 2) Music At Parishes • Consider the following recording, which I recorded on my iPhone a few weeks ago on the Feast of the Baptism of the Lord. It was recorded without the singers’ knowledge:

Here’s the direct URL link.

They aren’t singing anything super intricate … yet it’s so beautiful!

(2 of 2) Music At Parishes • A few months ago, I moved my family to Michigan (after living in Los Angeles for ten years). We’ve started a wonderful choir, and each Sunday we demonstrate great variety. We do a lot of polyphony, a lot of hymns, and the Chabanel Psalms. When it comes to plainsong, each Mass has (a) plainsong sung by the women’s Schola Cantorum accompanied by the pipe organ; (b) plainsong sung a cappella by the men; (c) plainsong sung by soloists accompanied by the pipe organ; (d) plainsong sung a cappella by soloists. We also make room for modern music, medieval music, and a great deal of organ music.

Faculty Member • For the record, the woman singing in that video (Kaitrin Drost) is a fabulous vocalist and conductor who’s agreed to serve on the faculty of Sacred Music Symposium 2025. I’m convinced the participants who work with Kaitrin will be blown away. I eagerly await this summer.

The “V” Word • Some might ask: “If you have a choir with 35 people, why do you have soloists singing the OFFERTORY CHANT each Sunday?” I believe that homo modernus—whose attention span has shrunk enormously in the era of TikTok and YouTube—greatly appreciates variety. Those who take the time to watch the video above will agree it’s quite beautiful. Even if a parish is so minuscule that a choir is out of the question, a handful of soloists can do a superb job chanting the propers (as that video proves beyond a doubt).

Conclusion • The people in the United States can do anything. We have technology and gadgets for literally everything. Anyone who owns an iPhone—which can be carried around in one’s pocket—can instantaneously access 90% of the books ever published (since the beginning of the world). There are free instructional videos available for on YouTube covering virtually every task imaginable. How did we begin to tolerate the idea that a choir is too difficult for a parish to maintain???

Renewal of Challenge • In many recent articles, I’ve been recommending the Brébeuf Catholic Hymnal. I believe this book is indispensable for any serious Catholic choirmaster. (I certainly couldn’t run my choral program without it.) I don’t use the “P-word” word lightly, but I’m comfortable calling the BRÉBEUF HYMNAL peerless. Indeed, one of the main authors for the Church Music Association of America weblog declared (6/10/2022) that the BRÉBEUF HYMNAL “has no parallel and not even any close competitor.” For years, I’ve been searching for a qualified partner willing to debate this assertion over zoom. Today—24 February 2025—I respectfully renew my challenge. Our website garners millions of hits, but so far nobody has accepted my challenge.

1 It seems rather pointless to reveal the details, especially since this priest was later accused (“credibly” according to his diocese) of abusing minors. As a result, he was removed from ministry. He persecuted me in ways that were incredibly immature. At that time, I was puzzled—since I’d never even met him. Years later I learned the reasons he hated me: (a) I had a close relationship with a particular bishop, which made this priest jealous; (b) This priest considered himself a good pianist, and someone with whom he lived constantly talked about my musical skills … which must have rankled.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Hymnal Challenge, Latin Mass Musical Diversity Last Updated: February 26, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

If then Dom Pothier has sometimes adapted authentic melodies found elsewhere in the manuscripts to texts of the Mass it is not, as Mr. X. maintains, because he has “composed them from scratch and declared them as traditional.”

— Most Rev’d Henri Laurent Janssens (25 November 1905)

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