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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Attendance Policy” • For Volunteer Catholic Choirs

Jeff Ostrowski · February 23, 2025

N PREVIOUS YEARS, my colleague ANDREA LEAL (whom I admire immensely) handled the interviews for the Sacred Music Symposium. This year, I’m in charge of interviewing the candidates before each dossier is reviewed by faculty members. I’m really enjoying meeting (and speaking to) those who have applied. Something tells me this year’s conference is going to be the best one yet. If you haven’t yet applied to Sacred Music Symposium 2025, I strongly urge you to do so. There’s no application fee this year, so you have nothing to lose!

Attendance Policy • Something we’ll be discussing quite a lot this coming summer at the symposium is “the best attendance policy” for volunteer choirs. You won’t want to miss this.

Accepting Reality • Some choirmasters refuse to reveal samples of their choirs saying: “Some of our best singers were missing that day—so it’s not a fair representation.” The conscientious choirmaster realizes there will always be absences; one must learn to expect that. Today, I’m doing something unusual. Recently, several of my most proficient1 female singers were absent. In spite of this, do you agree our choir still sounds quite nice?

Here’s the direct URL link.

No Microphone Can Capture • No microphone can accurately reproduce a true choral sound—but hopefully that ‘live’ recording gives you a rough idea how we sound (even without several of our most proficient females). On a different Sunday, a whole bunch of our men were absent. Nevertheless, I think our choir sounded fine. Here’s a sample from that Sunday:

*  Mp3 Download • Polyphonic “Extension” (HOSANNA)
—On this particular Sunday, many of our male singers were absent.

Fabulous Acoustics • What follows is another sample (from that same Sunday) singing Hymn #202 from the Brébeuf Catholic Hymnal. I think you’ll agree the acoustics of our church are superb—and those who will participate in this year’s SACRED MUSIC SYMPOSIUM will have an opportunity to experience these acoustics firsthand.

*  Mp3 Download • Hymn Number 202
—On this particular Sunday, many of our male singers were absent.

(1 of 2) That Entrance Chant • When the ENTRANCE CHANT is sung at Ordinary Form Masses, it’s supposed to come from the Graduale Romanum. The texts printed in the priest’s SACRAMENTARY are only for private Masses (or Masses without music). In November of 2007, Bishop Donald Trautman—at that time CHAIRMAN of the USCCB Committee on the Liturgy—made the following declaration:

“Recent research, confirmed by unofficial discussions with officials of the Holy See during the past several years, has made clear that the antiphons of the Order of Mass were never intended to be sung, but are provided without notation to be recited whenever the Graduale Romanum or another song is not sung. The antiphons of the Missale Romanum, which differ substantially from the sung antiphons of the Roman Gradual, were never intended to be sung.”

The “Spoken Propers” are often referred to as the ADALBERT PROPERS since they were created in 1969 by Dom Adalbert Franquesa Garrós (d. 2005).

(2 of 2) That Entrance Chant • Listening to the ENTRANCE CHANT (see above), you probably noticed the phrase “weeping before the Lord.” If you look at the ADALBERT PROPERS, you’ll see that those words were removed. Nobody knows why Dom Adalbert insisted upon his copious modifications. He published a document attempting to explain why he changed the ancient prayers, but his explanation is bizarre, inexplicable, and possibly heretical. For instance, Dom Adalbert says that unless certain parts of Sacred Scripture are sung to particular melodies they “lose almost all of their meaning.” In another place, Dom Adalbert says: “The offertory antiphons rarely offer a text of pastoral worth.” He declares the propers for TRINITY SUNDAY “inappropriate”—yet offers no explanation for why he feels that way! I could continue, but you get the point. In my view, it’s best to stick with the ancient propers from the GRADUALE ROMANUM.

In Conclusion • By showing you recordings of my choir even with many singers absent, my intention has been to demonstrate it’s possible to arrive at a viable attendance policy. I will have much more to say about this at the Sacred Music Symposium during this coming June. I hope to see you there in person!

1 When I say “most proficient” I’m referring to singers who have years of experience singing in public. Not everyone has such experience. Not everyone has run their own vocal studio (private voice lessons) for decades. I love and value all my singers equally—but that doesn’t mean each of them has the same amount of experience and proficiency. When it comes to singing in public, one must take into consideration each singer’s level of expertise. Many of my singers are just starting out, and it’s thrilling to watch them develop and grow.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Father Adalbert Franquesa Garrós, Sacred Music Symposium 2025, THE ADALBERT PROPERS Last Updated: February 24, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“A striking detail: at Solesmes, we remember hearing Justine Ward criticize accompaniment sometimes or seeing her cover her ears, especially when the organ accompanied a soloist, which is something she could not accept.”

— Dom Pierre Combe

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