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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Attendance Policy” • For Volunteer Catholic Choirs

Jeff Ostrowski · February 23, 2025

N PREVIOUS YEARS, my colleague ANDREA LEAL (whom I admire immensely) handled the interviews for the Sacred Music Symposium. This year, I’m in charge of interviewing the candidates before each dossier is reviewed by faculty members. I’m really enjoying meeting (and speaking to) those who have applied. Something tells me this year’s conference is going to be the best one yet. If you haven’t yet applied to Sacred Music Symposium 2025, I strongly urge you to do so. There’s no application fee this year, so you have nothing to lose!

Attendance Policy • Something we’ll be discussing quite a lot this coming summer at the symposium is “the best attendance policy” for volunteer choirs. You won’t want to miss this.

Accepting Reality • Some choirmasters refuse to reveal samples of their choirs saying: “Some of our best singers were missing that day—so it’s not a fair representation.” The conscientious choirmaster realizes there will always be absences; one must learn to expect that. Today, I’m doing something unusual. Recently, several of my most proficient1 female singers were absent. In spite of this, do you agree our choir still sounds quite nice?

Here’s the direct URL link.

No Microphone Can Capture • No microphone can accurately reproduce a true choral sound—but hopefully that ‘live’ recording gives you a rough idea how we sound (even without several of our most proficient females). On a different Sunday, a whole bunch of our men were absent. Nevertheless, I think our choir sounded fine. Here’s a sample from that Sunday:

*  Mp3 Download • Polyphonic “Extension” (HOSANNA)
—On this particular Sunday, many of our male singers were absent.

Fabulous Acoustics • What follows is another sample (from that same Sunday) singing Hymn #202 from the Brébeuf Catholic Hymnal. I think you’ll agree the acoustics of our church are superb—and those who will participate in this year’s SACRED MUSIC SYMPOSIUM will have an opportunity to experience these acoustics firsthand.

*  Mp3 Download • Hymn Number 202
—On this particular Sunday, many of our male singers were absent.

(1 of 2) That Entrance Chant • When the ENTRANCE CHANT is sung at Ordinary Form Masses, it’s supposed to come from the Graduale Romanum. The texts printed in the priest’s SACRAMENTARY are only for private Masses (or Masses without music). In November of 2007, Bishop Donald Trautman—at that time CHAIRMAN of the USCCB Committee on the Liturgy—made the following declaration:

“Recent research, confirmed by unofficial discussions with officials of the Holy See during the past several years, has made clear that the antiphons of the Order of Mass were never intended to be sung, but are provided without notation to be recited whenever the Graduale Romanum or another song is not sung. The antiphons of the Missale Romanum, which differ substantially from the sung antiphons of the Roman Gradual, were never intended to be sung.”

The “Spoken Propers” are often referred to as the ADALBERT PROPERS since they were created in 1969 by Dom Adalbert Franquesa Garrós (d. 2005).

(2 of 2) That Entrance Chant • Listening to the ENTRANCE CHANT (see above), you probably noticed the phrase “weeping before the Lord.” If you look at the ADALBERT PROPERS, you’ll see that those words were removed. Nobody knows why Dom Adalbert insisted upon his copious modifications. He published a document attempting to explain why he changed the ancient prayers, but his explanation is bizarre, inexplicable, and possibly heretical. For instance, Dom Adalbert says that unless certain parts of Sacred Scripture are sung to particular melodies they “lose almost all of their meaning.” In another place, Dom Adalbert says: “The offertory antiphons rarely offer a text of pastoral worth.” He declares the propers for TRINITY SUNDAY “inappropriate”—yet offers no explanation for why he feels that way! I could continue, but you get the point. In my view, it’s best to stick with the ancient propers from the GRADUALE ROMANUM.

In Conclusion • By showing you recordings of my choir even with many singers absent, my intention has been to demonstrate it’s possible to arrive at a viable attendance policy. I will have much more to say about this at the Sacred Music Symposium during this coming June. I hope to see you there in person!

1 When I say “most proficient” I’m referring to singers who have years of experience singing in public. Not everyone has such experience. Not everyone has run their own vocal studio (private voice lessons) for decades. I love and value all my singers equally—but that doesn’t mean each of them has the same amount of experience and proficiency. When it comes to singing in public, one must take into consideration each singer’s level of expertise. Many of my singers are just starting out, and it’s thrilling to watch them develop and grow.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Father Adalbert Franquesa Garrós, Sacred Music Symposium 2025, THE ADALBERT PROPERS Last Updated: February 24, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“No official approbation is required for hymns, songs, and acclamations written for the assembly.”

— Statement by the “Bishops’ Committee on the Liturgy” (10-NOV-1996)

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