• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

“Attendance Policy” • For Volunteer Catholic Choirs

Jeff Ostrowski · February 23, 2025

N PREVIOUS YEARS, my colleague ANDREA LEAL (whom I admire immensely) handled the interviews for the Sacred Music Symposium. This year, I’m in charge of interviewing the candidates before each dossier is reviewed by faculty members. I’m really enjoying meeting (and speaking to) those who have applied. Something tells me this year’s conference is going to be the best one yet. If you haven’t yet applied to Sacred Music Symposium 2025, I strongly urge you to do so. There’s no application fee this year, so you have nothing to lose!

Attendance Policy • Something we’ll be discussing quite a lot this coming summer at the symposium is “the best attendance policy” for volunteer choirs. You won’t want to miss this.

Accepting Reality • Some choirmasters refuse to reveal samples of their choirs saying: “Some of our best singers were missing that day—so it’s not a fair representation.” The conscientious choirmaster realizes there will always be absences; one must learn to expect that. Today, I’m doing something unusual. Recently, several of my most proficient1 female singers were absent. In spite of this, do you agree our choir still sounds quite nice?

Here’s the direct URL link.

No Microphone Can Capture • No microphone can accurately reproduce a true choral sound—but hopefully that ‘live’ recording gives you a rough idea how we sound (even without several of our most proficient females). On a different Sunday, a whole bunch of our men were absent. Nevertheless, I think our choir sounded fine. Here’s a sample from that Sunday:

*  Mp3 Download • Polyphonic “Extension” (HOSANNA)
—On this particular Sunday, many of our male singers were absent.

Fabulous Acoustics • What follows is another sample (from that same Sunday) singing Hymn #202 from the Brébeuf Catholic Hymnal. I think you’ll agree the acoustics of our church are superb—and those who will participate in this year’s SACRED MUSIC SYMPOSIUM will have an opportunity to experience these acoustics firsthand.

*  Mp3 Download • Hymn Number 202
—On this particular Sunday, many of our male singers were absent.

(1 of 2) That Entrance Chant • When the ENTRANCE CHANT is sung at Ordinary Form Masses, it’s supposed to come from the Graduale Romanum. The texts printed in the priest’s SACRAMENTARY are only for private Masses (or Masses without music). In November of 2007, Bishop Donald Trautman—at that time CHAIRMAN of the USCCB Committee on the Liturgy—made the following declaration:

“Recent research, confirmed by unofficial discussions with officials of the Holy See during the past several years, has made clear that the antiphons of the Order of Mass were never intended to be sung, but are provided without notation to be recited whenever the Graduale Romanum or another song is not sung. The antiphons of the Missale Romanum, which differ substantially from the sung antiphons of the Roman Gradual, were never intended to be sung.”

The “Spoken Propers” are often referred to as the ADALBERT PROPERS since they were created in 1969 by Dom Adalbert Franquesa Garrós (d. 2005).

(2 of 2) That Entrance Chant • Listening to the ENTRANCE CHANT (see above), you probably noticed the phrase “weeping before the Lord.” If you look at the ADALBERT PROPERS, you’ll see that those words were removed. Nobody knows why Dom Adalbert insisted upon his copious modifications. He published a document attempting to explain why he changed the ancient prayers, but his explanation is bizarre, inexplicable, and possibly heretical. For instance, Dom Adalbert says that unless certain parts of Sacred Scripture are sung to particular melodies they “lose almost all of their meaning.” In another place, Dom Adalbert says: “The offertory antiphons rarely offer a text of pastoral worth.” He declares the propers for TRINITY SUNDAY “inappropriate”—yet offers no explanation for why he feels that way! I could continue, but you get the point. In my view, it’s best to stick with the ancient propers from the GRADUALE ROMANUM.

In Conclusion • By showing you recordings of my choir even with many singers absent, my intention has been to demonstrate it’s possible to arrive at a viable attendance policy. I will have much more to say about this at the Sacred Music Symposium during this coming June. I hope to see you there in person!

1 When I say “most proficient” I’m referring to singers who have years of experience singing in public. Not everyone has such experience. Not everyone has run their own vocal studio (private voice lessons) for decades. I love and value all my singers equally—but that doesn’t mean each of them has the same amount of experience and proficiency. When it comes to singing in public, one must take into consideration each singer’s level of expertise. Many of my singers are just starting out, and it’s thrilling to watch them develop and grow.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Father Adalbert Franquesa Garrós, Sacred Music Symposium 2025, THE ADALBERT PROPERS Last Updated: February 24, 2025

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“The Church has always kept, and wishes still to maintain everywhere, the language of her Liturgy; and, before the sad and violent changes of the 16th century, this eloquent and effective symbol of unity of faith and communion of the faithful was, as you know, cherished in England not less than elsewhere. But this has never been regarded by the Holy See as incompatible with the use of popular hymns in the language of each country.”

— Pope Leo XIII (1898)

Recent Posts

  • Most “Congregational” Hymn • (In My Experience)
  • Music is the “Humble Handmaid” of the Mass
  • Good Friday Flowers
  • PDF Download • “Entrance Chant” for Holy Thursday (Plainsong in English)
  • “Dies Irae” • A Monstrous Translation

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.