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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Communion Refrain” (Polyphony) for Three Voices — with Psalm 117

Jeff Ostrowski · February 6, 2025

ULTON J. SHEEN often admonished his audience: “Don’t waste suffering.” In one of his talks he suggested—if memory serves—that sufferings not offered to the Lord constitute this world’s greatest tragedy. This applies in a special way to the conscientious choirmaster. You will face opposition. It’s crucial to offer each day to JESUS CHRIST as your first act each morning. Never turn on your phone until you’ve offered your day to our Redeemer! Offer up your sufferings, your joys, and even mundane “dumb” things like brushing your teeth. In a moment, I’ll explain why I mention this.

Stellar Psalm Setting • First, I’d like to share a terrific setting of PSALM 117. The entire setting is for three voices (except for one ‘divisi’ on the final system). Like many psalms, it could be used in various situations—but seems especially fitting for Holy Communion:

*  PDF Download • PSALM 117 for Three Voices
—With a polyphonic refrain based on a work by Father Guerrero (d. 1599).

Free rehearsal videos for each individual voice await you at #27466 .

(1 of 3) Expect Opposition • Conscientious choirmasters are in a rather funny position. Because we’re artists, we want to please. Deep down in our heart, we want our music to please everyone. Artists crave “approval” or “admiration” or “approbation”—and this is only natural. But the reality is, certain people will never be pleased. There will always be a certain percentage who prefer Britney Spears to Sebastian Bach.1

(2 of 3) Expect Opposition • The conscientious choirmaster must learn to expect nasty notes left on the organ bench signed by “anonymous.” You must learn to expect countless potshots and slander from others in your field (who are often jealous and deeply unhappy). Indeed, if you don’t face such opposition you haven’t yet “arrived.” Put such colleagues in the same category as pornography and dirty magazines—never think about them. Renew your good resolution and continue serving the Lord.

The same is true of a faithful priest; he must expect opposition. Suppose somebody comes to him and says: “Father, I think the Catholic Church ought to have female priests.” A bad priest—who craves human respect and approval—will say: “You’re right; I agree with you.” But a faithful priest preaches the truth in season & out of season (II Timothy 4:2). I realize this is “easier said than done,” especially for those who possess an artistic temperament.

(3 of 3) Expect Opposition • Father Isaac Jogues and his companions suffered unspeakable torture at the hands of the Iroquois for many weeks. The suffering they underwent was so dreadful, so atrocious, and so horrendous I’m not comfortable describing it. Moreover, when the day’s tortures were over, they were not even permitted to sleep. Their hands and feet were bound to the earth by means of stakes and all night long the Iroquois children would place burning coals on their bodies (!) laughing with glee when they weren’t able to shake them off.

Father Isaac Jogues and his companions considered such brutal and unspeakable treatment as part of their vocation. Indeed, Saint René Goupil and William Couture had an opportunity to escape but chose (!) to stay with the captured Hurons. They knew exactly what was in store for them—yet they chose to stay. How foolish we are if we fail to invoke the intercession of these saints every single day.

Conclusion • Next time you suffer calumny at the hands of a colleague or a parishioner—especially one whom you helped or showed kindness towards—try to remember Father Jogues and his companions, whom Dr. Scott Hahn calls “our older brothers and sisters in the Faith.”

1 For the record, that doesn’t mean such people are incapable of artistic development. In other words, someday they may realize Bach’s music has much greater “depth” than music by Britney Spears.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Dr Scott Hahn, Easy Polyphony For Amateurs, Father Isaac Jogues, Polyphony For Three Voices Last Updated: February 6, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“It is the choir that can make the most valuable contribution to the liturgy; it is through the choir that significant numbers of the congregation can make a significant and valuable offering in the community’s act of worship. The choir links directly academic excellence, artistic creation, disciplined attention and self expression in the making of something fitting for the worship of God.”

— Father Daniel Higgins, Choirmaster at Saint Edmund’s College, Ware

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