• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Tuning Your Choir Without Driving Them Mad

Keven Smith · January 2, 2025

HIS INTRODUCTION is going to sound like a humble-brag, but that’s not my intention. This past Sunday, a former choir member greeted me after Mass and introduced me to the lovely lady he has married since I last saw him (I’ll call her Angela). Angela gushed about how beautiful the Mass was and told me, “Your choir was so in tune! That’s something my choir back home struggles with.”

After thanking her for this generous compliment, I realized I rarely work with my choir on intonation. This is not to say we always sing perfectly in tune. We sometimes flat on certain pieces, and I work to diagnose the root vocal causes. But I rarely have to stop and tune chords or correct the altos and tenors for landing on a unison note that’s not really unison.

“We don’t really work on intonation,” I told Angela. “I just encourage everyone to sing with a healthy, balanced resonance. You know, open your mouth when you sing, and don’t do anything weird. And I remind my singers to listen to everything in the room except themselves.”

Below I’ll break down this approach in the hopes it will help at least one reader encourage good intonation with their choir. What follows is high-level advice with the usual caveat that your mileage may vary. Every choir is different.

Step 1: Open Your Mouth When You Sing

Gather any group of 10 untrained singers, and at least nine of them won’t open their mouths enough when they sing. I suspect it’s because singing is a vulnerable act and opening the mouth feels risky. Singing through nearly clenched teeth seems like a good way to protect oneself from ridicule.

Until choir members open their mouths enough, the sound won’t flower. I’ve found that encouraging space between the molars is more effective than focusing on the distance between the top and bottom front teeth. Ask choir members to keep about one finger’s worth of space between the molars. But remind them not to be rigid about this—or about any aspect of vocal technique. And caution them that opening too far can lead to a spready sound.

A pinched tone will never quite sound in tune. With everyone producing a healthy, balanced resonance, you’ll have the raw ingredient of good intonation.

Step 2: Don’t Do Anything Weird

What seems like a pitch problem is sometimes a blend problem. In 10 years with my choir, I can think of only a few singers who struggled to blend with the ensemble. Each of them relied on tension to produce their sound. It’s ironic that the singers who “try” hardest are those who get results that are least helpful to the group’s sound.

The primary culprits are jaw tension and throat tension. If you have a singer with an unpleasant sound, try to recreate that sound (in private) by singing with a tense jaw, throat, or tongue. Once you do, you’ll know exactly what they are doing wrong and will be able to coach them in developing healthier habits.

Encouraging your singers to drop the jaw freely can help prevent jaw tension. As for throat tension, remind them not to use their swallowing muscles when they inhale. If they’re tense on inhalation, they’ll likely stay tense for phonation. Easy in, easy out. You can also point out that the larynx should lower slightly on each inhalation—but caution your singers that they should never force it down.

Step 3: Listen to Everything But Yourself

A choir is an ensemble. Its unique beauty comes from the homogeneity of its voices. Even the strongest, most beautiful voices in the choir shouldn’t drown out their section-mates. One who’s only listening to himself will sound like a soloist. One who’s listening to the rest of the choir will complement the group sound.

The best choral singers I’ve ever worked with always made their sections sound better. They put out generous amounts of sound, and yet at the end of a Mass, I couldn’t recall hearing their voices in particular.

Singers who listen as they sing almost can’t help but sing in tune. If I’m concerned about the intonation at a cadence, we’ll approach it slowly while listening intently. I find that my musicians make adjustments without me having to explain acoustic principles or instruct individuals to move notes this way or that.

Step 4: Let Them Hear the Whole Piece

I’m not much of a pianist. You’re probably better than me. But if you’re not, ask the best pianist in your choir to play through any new piece for your choir before you start working on it in rehearsal. Consider doing this at more than one rehearsal. Letting the choir hear the entire piece in advance helps them anticipate the harmonies they’ll encounter. They will be more likely to sing them accurately—and to understand how their parts fit into the whole.

I ask singers not to hum along during this play-through. It’s important for singers to receive and process the piece before they try to vocalize it for the first time. I also generally avoid playing parts for singers as they’re singing. Why? I want them to audiate the correct notes rather than sing notes a split-second after the piano plays them. This approach is “doing it the hard way,” but it pays dividends in how deeply the singers learn their parts.

In summary, I’ve found that good choral intonation doesn’t stem from spending hours of rehearsal time tuning up chords. It comes from encouraging a relaxed, authentic approach to producing resonance. I hope these ideas make your rehearsals more efficient and enjoyable.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Tagged With: choir directing, intonation Last Updated: January 2, 2025

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

At the Council of Trent, the subject was raised whether it was correct to refer to the unconsecrated elements of bread and wine as “immaculata hostia” (spotless victim) and “calix salutaris” (chalice of salvation) in the offertory prayers. Likewise the legitimacy of the making the sign of the cross over the elements after the Eucharistic consecration was discussed.

— ‘Fr. Uwe Michael Lang, Cong. Orat.’

Recent Posts

  • “Thee” + “Thou” + “Thine”
  • PDF Download • “For Pentecost Sunday”
  • “Reminder” — Month of May (2026)
  • “Englished” Gregorian Chant • 5 Considerations
  • Simplified Version • “Canon in D” (Pachelbel)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.