• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Tuning Your Choir Without Driving Them Mad

Keven Smith · January 2, 2025

HIS INTRODUCTION is going to sound like a humble-brag, but that’s not my intention. This past Sunday, a former choir member greeted me after Mass and introduced me to the lovely lady he has married since I last saw him (I’ll call her Angela). Angela gushed about how beautiful the Mass was and told me, “Your choir was so in tune! That’s something my choir back home struggles with.”

After thanking her for this generous compliment, I realized I rarely work with my choir on intonation. This is not to say we always sing perfectly in tune. We sometimes flat on certain pieces, and I work to diagnose the root vocal causes. But I rarely have to stop and tune chords or correct the altos and tenors for landing on a unison note that’s not really unison.

“We don’t really work on intonation,” I told Angela. “I just encourage everyone to sing with a healthy, balanced resonance. You know, open your mouth when you sing, and don’t do anything weird. And I remind my singers to listen to everything in the room except themselves.”

Below I’ll break down this approach in the hopes it will help at least one reader encourage good intonation with their choir. What follows is high-level advice with the usual caveat that your mileage may vary. Every choir is different.

Step 1: Open Your Mouth When You Sing

Gather any group of 10 untrained singers, and at least nine of them won’t open their mouths enough when they sing. I suspect it’s because singing is a vulnerable act and opening the mouth feels risky. Singing through nearly clenched teeth seems like a good way to protect oneself from ridicule.

Until choir members open their mouths enough, the sound won’t flower. I’ve found that encouraging space between the molars is more effective than focusing on the distance between the top and bottom front teeth. Ask choir members to keep about one finger’s worth of space between the molars. But remind them not to be rigid about this—or about any aspect of vocal technique. And caution them that opening too far can lead to a spready sound.

A pinched tone will never quite sound in tune. With everyone producing a healthy, balanced resonance, you’ll have the raw ingredient of good intonation.

Step 2: Don’t Do Anything Weird

What seems like a pitch problem is sometimes a blend problem. In 10 years with my choir, I can think of only a few singers who struggled to blend with the ensemble. Each of them relied on tension to produce their sound. It’s ironic that the singers who “try” hardest are those who get results that are least helpful to the group’s sound.

The primary culprits are jaw tension and throat tension. If you have a singer with an unpleasant sound, try to recreate that sound (in private) by singing with a tense jaw, throat, or tongue. Once you do, you’ll know exactly what they are doing wrong and will be able to coach them in developing healthier habits.

Encouraging your singers to drop the jaw freely can help prevent jaw tension. As for throat tension, remind them not to use their swallowing muscles when they inhale. If they’re tense on inhalation, they’ll likely stay tense for phonation. Easy in, easy out. You can also point out that the larynx should lower slightly on each inhalation—but caution your singers that they should never force it down.

Step 3: Listen to Everything But Yourself

A choir is an ensemble. Its unique beauty comes from the homogeneity of its voices. Even the strongest, most beautiful voices in the choir shouldn’t drown out their section-mates. One who’s only listening to himself will sound like a soloist. One who’s listening to the rest of the choir will complement the group sound.

The best choral singers I’ve ever worked with always made their sections sound better. They put out generous amounts of sound, and yet at the end of a Mass, I couldn’t recall hearing their voices in particular.

Singers who listen as they sing almost can’t help but sing in tune. If I’m concerned about the intonation at a cadence, we’ll approach it slowly while listening intently. I find that my musicians make adjustments without me having to explain acoustic principles or instruct individuals to move notes this way or that.

Step 4: Let Them Hear the Whole Piece

I’m not much of a pianist. You’re probably better than me. But if you’re not, ask the best pianist in your choir to play through any new piece for your choir before you start working on it in rehearsal. Consider doing this at more than one rehearsal. Letting the choir hear the entire piece in advance helps them anticipate the harmonies they’ll encounter. They will be more likely to sing them accurately—and to understand how their parts fit into the whole.

I ask singers not to hum along during this play-through. It’s important for singers to receive and process the piece before they try to vocalize it for the first time. I also generally avoid playing parts for singers as they’re singing. Why? I want them to audiate the correct notes rather than sing notes a split-second after the piano plays them. This approach is “doing it the hard way,” but it pays dividends in how deeply the singers learn their parts.

In summary, I’ve found that good choral intonation doesn’t stem from spending hours of rehearsal time tuning up chords. It comes from encouraging a relaxed, authentic approach to producing resonance. I hope these ideas make your rehearsals more efficient and enjoyable.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Tagged With: choir directing, intonation Last Updated: January 2, 2025

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

Recent Posts

  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.