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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Tuning Your Choir Without Driving Them Mad

Keven Smith · January 2, 2025

HIS INTRODUCTION is going to sound like a humble-brag, but that’s not my intention. This past Sunday, a former choir member greeted me after Mass and introduced me to the lovely lady he has married since I last saw him (I’ll call her Angela). Angela gushed about how beautiful the Mass was and told me, “Your choir was so in tune! That’s something my choir back home struggles with.”

After thanking her for this generous compliment, I realized I rarely work with my choir on intonation. This is not to say we always sing perfectly in tune. We sometimes flat on certain pieces, and I work to diagnose the root vocal causes. But I rarely have to stop and tune chords or correct the altos and tenors for landing on a unison note that’s not really unison.

“We don’t really work on intonation,” I told Angela. “I just encourage everyone to sing with a healthy, balanced resonance. You know, open your mouth when you sing, and don’t do anything weird. And I remind my singers to listen to everything in the room except themselves.”

Below I’ll break down this approach in the hopes it will help at least one reader encourage good intonation with their choir. What follows is high-level advice with the usual caveat that your mileage may vary. Every choir is different.

Step 1: Open Your Mouth When You Sing

Gather any group of 10 untrained singers, and at least nine of them won’t open their mouths enough when they sing. I suspect it’s because singing is a vulnerable act and opening the mouth feels risky. Singing through nearly clenched teeth seems like a good way to protect oneself from ridicule.

Until choir members open their mouths enough, the sound won’t flower. I’ve found that encouraging space between the molars is more effective than focusing on the distance between the top and bottom front teeth. Ask choir members to keep about one finger’s worth of space between the molars. But remind them not to be rigid about this—or about any aspect of vocal technique. And caution them that opening too far can lead to a spready sound.

A pinched tone will never quite sound in tune. With everyone producing a healthy, balanced resonance, you’ll have the raw ingredient of good intonation.

Step 2: Don’t Do Anything Weird

What seems like a pitch problem is sometimes a blend problem. In 10 years with my choir, I can think of only a few singers who struggled to blend with the ensemble. Each of them relied on tension to produce their sound. It’s ironic that the singers who “try” hardest are those who get results that are least helpful to the group’s sound.

The primary culprits are jaw tension and throat tension. If you have a singer with an unpleasant sound, try to recreate that sound (in private) by singing with a tense jaw, throat, or tongue. Once you do, you’ll know exactly what they are doing wrong and will be able to coach them in developing healthier habits.

Encouraging your singers to drop the jaw freely can help prevent jaw tension. As for throat tension, remind them not to use their swallowing muscles when they inhale. If they’re tense on inhalation, they’ll likely stay tense for phonation. Easy in, easy out. You can also point out that the larynx should lower slightly on each inhalation—but caution your singers that they should never force it down.

Step 3: Listen to Everything But Yourself

A choir is an ensemble. Its unique beauty comes from the homogeneity of its voices. Even the strongest, most beautiful voices in the choir shouldn’t drown out their section-mates. One who’s only listening to himself will sound like a soloist. One who’s listening to the rest of the choir will complement the group sound.

The best choral singers I’ve ever worked with always made their sections sound better. They put out generous amounts of sound, and yet at the end of a Mass, I couldn’t recall hearing their voices in particular.

Singers who listen as they sing almost can’t help but sing in tune. If I’m concerned about the intonation at a cadence, we’ll approach it slowly while listening intently. I find that my musicians make adjustments without me having to explain acoustic principles or instruct individuals to move notes this way or that.

Step 4: Let Them Hear the Whole Piece

I’m not much of a pianist. You’re probably better than me. But if you’re not, ask the best pianist in your choir to play through any new piece for your choir before you start working on it in rehearsal. Consider doing this at more than one rehearsal. Letting the choir hear the entire piece in advance helps them anticipate the harmonies they’ll encounter. They will be more likely to sing them accurately—and to understand how their parts fit into the whole.

I ask singers not to hum along during this play-through. It’s important for singers to receive and process the piece before they try to vocalize it for the first time. I also generally avoid playing parts for singers as they’re singing. Why? I want them to audiate the correct notes rather than sing notes a split-second after the piano plays them. This approach is “doing it the hard way,” but it pays dividends in how deeply the singers learn their parts.

In summary, I’ve found that good choral intonation doesn’t stem from spending hours of rehearsal time tuning up chords. It comes from encouraging a relaxed, authentic approach to producing resonance. I hope these ideas make your rehearsals more efficient and enjoyable.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: choir directing, intonation Last Updated: January 2, 2025

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Every experienced choirmaster’s work is founded on the following three axioms: (1) Few boys have a really good natural voice; (2) No boy is able to control his voice and produce good tone without training; (3) Most boys have a good ear, and considerable imitative capacity. It is on the last of these axioms that the choirmaster must begin his work.”

— Sir Richard Runciman Terry (1912)

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