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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Tuning Your Choir Without Driving Them Mad

Keven Smith · January 2, 2025

HIS INTRODUCTION is going to sound like a humble-brag, but that’s not my intention. This past Sunday, a former choir member greeted me after Mass and introduced me to the lovely lady he has married since I last saw him (I’ll call her Angela). Angela gushed about how beautiful the Mass was and told me, “Your choir was so in tune! That’s something my choir back home struggles with.”

After thanking her for this generous compliment, I realized I rarely work with my choir on intonation. This is not to say we always sing perfectly in tune. We sometimes flat on certain pieces, and I work to diagnose the root vocal causes. But I rarely have to stop and tune chords or correct the altos and tenors for landing on a unison note that’s not really unison.

“We don’t really work on intonation,” I told Angela. “I just encourage everyone to sing with a healthy, balanced resonance. You know, open your mouth when you sing, and don’t do anything weird. And I remind my singers to listen to everything in the room except themselves.”

Below I’ll break down this approach in the hopes it will help at least one reader encourage good intonation with their choir. What follows is high-level advice with the usual caveat that your mileage may vary. Every choir is different.

Step 1: Open Your Mouth When You Sing

Gather any group of 10 untrained singers, and at least nine of them won’t open their mouths enough when they sing. I suspect it’s because singing is a vulnerable act and opening the mouth feels risky. Singing through nearly clenched teeth seems like a good way to protect oneself from ridicule.

Until choir members open their mouths enough, the sound won’t flower. I’ve found that encouraging space between the molars is more effective than focusing on the distance between the top and bottom front teeth. Ask choir members to keep about one finger’s worth of space between the molars. But remind them not to be rigid about this—or about any aspect of vocal technique. And caution them that opening too far can lead to a spready sound.

A pinched tone will never quite sound in tune. With everyone producing a healthy, balanced resonance, you’ll have the raw ingredient of good intonation.

Step 2: Don’t Do Anything Weird

What seems like a pitch problem is sometimes a blend problem. In 10 years with my choir, I can think of only a few singers who struggled to blend with the ensemble. Each of them relied on tension to produce their sound. It’s ironic that the singers who “try” hardest are those who get results that are least helpful to the group’s sound.

The primary culprits are jaw tension and throat tension. If you have a singer with an unpleasant sound, try to recreate that sound (in private) by singing with a tense jaw, throat, or tongue. Once you do, you’ll know exactly what they are doing wrong and will be able to coach them in developing healthier habits.

Encouraging your singers to drop the jaw freely can help prevent jaw tension. As for throat tension, remind them not to use their swallowing muscles when they inhale. If they’re tense on inhalation, they’ll likely stay tense for phonation. Easy in, easy out. You can also point out that the larynx should lower slightly on each inhalation—but caution your singers that they should never force it down.

Step 3: Listen to Everything But Yourself

A choir is an ensemble. Its unique beauty comes from the homogeneity of its voices. Even the strongest, most beautiful voices in the choir shouldn’t drown out their section-mates. One who’s only listening to himself will sound like a soloist. One who’s listening to the rest of the choir will complement the group sound.

The best choral singers I’ve ever worked with always made their sections sound better. They put out generous amounts of sound, and yet at the end of a Mass, I couldn’t recall hearing their voices in particular.

Singers who listen as they sing almost can’t help but sing in tune. If I’m concerned about the intonation at a cadence, we’ll approach it slowly while listening intently. I find that my musicians make adjustments without me having to explain acoustic principles or instruct individuals to move notes this way or that.

Step 4: Let Them Hear the Whole Piece

I’m not much of a pianist. You’re probably better than me. But if you’re not, ask the best pianist in your choir to play through any new piece for your choir before you start working on it in rehearsal. Consider doing this at more than one rehearsal. Letting the choir hear the entire piece in advance helps them anticipate the harmonies they’ll encounter. They will be more likely to sing them accurately—and to understand how their parts fit into the whole.

I ask singers not to hum along during this play-through. It’s important for singers to receive and process the piece before they try to vocalize it for the first time. I also generally avoid playing parts for singers as they’re singing. Why? I want them to audiate the correct notes rather than sing notes a split-second after the piano plays them. This approach is “doing it the hard way,” but it pays dividends in how deeply the singers learn their parts.

In summary, I’ve found that good choral intonation doesn’t stem from spending hours of rehearsal time tuning up chords. It comes from encouraging a relaxed, authentic approach to producing resonance. I hope these ideas make your rehearsals more efficient and enjoyable.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: choir directing, intonation Last Updated: January 2, 2025

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“I would hope there is a place [at Mass] for the avant-garde in the same way I think there has to be a place—and we have to be careful with this—a place for Jazz and a place for Evangelical and all of that. […] On theological grounds, I do think we need interaction with the culture at the level of high art or at the level of more commercial pop culture.”

— Fr. Anthony Ruff (22 June 2016)

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