• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

Bizarre Statements From “Leaflet Missal” Founder

Jeff Ostrowski · December 26, 2024

ATHER PAUL BUSSARD founded the Leaflet Missal Company in Saint Paul, Minnesota. In 1951, he claimed to own 50% of it. From what I can tell through online research, it began in 1929 and resembled the “disposable missalettes” still being sold by companies like OCP PUBLICATIONS (a company originally named The Oregon Catholic Truth Society, if you can believe it).

This 1951 article by Father Bussard was recently unearthed:

*  PDF Download • Article by Father Bussard (1951)

How many rookie errors
can you find in his article?

I’ll start:

(a) Father Bussard says Adolf Hitler’s rise was a direct result (!) of the Catholic Church’s immemorial tradition of a lingua sacra during Mass.

(b) Father Bussard says Roman Catholics before Vatican II “never learned to pray properly” because the Mass used a lingua sacra. Is he ignorant of the fact that the Church’s tradition of a lingua sacra goes back at least 1,500 years? By Father Bussard’s logic, no Catholic ever prayed “properly” (his word) for 1,500 years. What an absurd and repugnant notion.

(c) Father Bussard—in his paragraph talking about the cardinal of Cologne—seems unaware that major cathedrals with a “people’s altar” was nothing new. This is an ancient tradition. Indeed, Mass for the people was often offered on an altar in front of (or even on top of) the Rood Screen.

(d) Father Bussard attempts to mock what he calls the “non-parish altar.” In his ignorance, he doesn’t realize that’s exactly what it was. The elaborate altars in the SANCTUARY were sometimes a “result” or “outgrowth” or “development” of ceremonies undertaken by the cathedral canons while the people were at work. Father Bussard’s statement is truly imbecilic.

(e) Father Bussard claims that no catholic (!) has ever been able to pray “properly” (his word) in the Cologne Cathedral. By making such statements, Bussard comes across as an arrogant lunatic.

(f) Father Bussard refers to the altar as “Christ.” He carefully avoids mentioning the SANCTISSIMUM. For a priest, this is quite reprehensible. Not one word acknowledging the Eucharist, which is the Body, Blood, Soul, and Divity of Jesus Christ, the Second Person of the Blessed Trinity.

(g) Father Bussard has the impudence to call all of the holy saints—Saint John Bosco, Saint Thomas Aquinas, Saint John Mary Vianney, Saint Andrew Bobola, Saint Isaac Jogues, Saint John de Brébeuf, and so forth—“foolish” (his word) for adopting and embracing the immemorial traditions of the Church’s worship vis-à-vis ad orientem worship.

(h) Father Bussard makes false statements about the “original” position of the altar. The altar in the early church did not face the people. Whether the ambo ever faced the people is a different question. (I’ve read conflicting views on that.) I’d be interested to learn whether there’s evidence showing the lectors in the synagogue—prior to the birth of Our Lord—faced towards the people for the readings.

(i) Father Bussard pretends that the entire liturgy was “barred” from the congregation. He fails to realize that in Germany, even before Vatican II, many priests read the Epistle and Gospel in German (not Latin). In America and Australia, priests used Latin but repeated the readings in the vernacular. That is still done at the Extraordinary Form. Therefore, Bussard greatly errs.

(j) Father Bussard says the priest “has his back to the congregation.” This is a lie. For 1,960 years everyone at Mass faced the same direction. When you go to church, the person sitting in the pew in front of you doesn’t “have his back toward you”—you’re both facing the same direction. Would Father Bussard want an airplane pilot to face the folks in the plan? Would Father Bussard want his bus driver to face the people in the bus? Such a view is disordered.

(k) Father Bussard attempts to mock somebody who reads from a book at Mass to better follow the sacred ceremonies. He claims such a need would disappear completely were Mass to be offered in the vernacular.1 But we’ve had Mass exclusively in the vernacular for 60 years—yet the vast majority of people over the age of sixty still follow the Mass from a book or missalette. Once again, in an attempt to mock others, Father Bussard comes across as dunce-like.

I could add more, but that’s enough for now. Father Bussard will go down in history as “that nincompoop who said the Church’s lingua sacra caused World War II and also the holocaust.”

I apologize if I seem overly sensitive about this subject, but I’m Polish. I know what Hitler did to Polish Christians and Polish Jews. The Church’s immemorial use of a lingua sacra at Mass did not lead to the Holocaust. Indeed, our Redeemer Himself didn’t use the vernacular at the Last Supper. He used a lingua sacra.

1 Father Bussard seems not to realize that in many places there is no “vernacular.” In Belgium, for instance, the people speak all manner of different languages. The same is true of Africa. The same is true of certain cities in the United States.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Paul Bussard died 1983, Liturgical Lingua Sacra, OCP Publications Last Updated: December 26, 2024

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Urban VIII appointed four Jesuits to reform the hymns, so that they should no longer offend Renaissance ears. These four, in that faithful obedience to the Holy See which is the glory of their Society, with a patient care that one cannot help admiring, set to work to destroy every hymn in the office.”

— Fr. Adrian Fortescue (1916)

Recent Posts

  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes
  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)
  • Communion Chant (5th Sunday of Easter)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.