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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Bizarre Statements From “Leaflet Missal” Founder

Jeff Ostrowski · December 26, 2024

ATHER PAUL BUSSARD founded the Leaflet Missal Company in Saint Paul, Minnesota. In 1951, he claimed to own 50% of it. From what I can tell through online research, it began in 1929 and resembled the “disposable missalettes” still being sold by companies like OCP PUBLICATIONS (a company originally named The Oregon Catholic Truth Society, if you can believe it).

This 1951 article by Father Bussard was recently unearthed:

*  PDF Download • Article by Father Bussard (1951)

How many rookie errors
can you find in his article?

I’ll start:

(a) Father Bussard says Adolf Hitler’s rise was a direct result (!) of the Catholic Church’s immemorial tradition of a lingua sacra during Mass.

(b) Father Bussard says Roman Catholics before Vatican II “never learned to pray properly” because the Mass used a lingua sacra. Is he ignorant of the fact that the Church’s tradition of a lingua sacra goes back at least 1,500 years? By Father Bussard’s logic, no Catholic ever prayed “properly” (his word) for 1,500 years. What an absurd and repugnant notion.

(c) Father Bussard—in his paragraph talking about the cardinal of Cologne—seems unaware that major cathedrals with a “people’s altar” was nothing new. This is an ancient tradition. Indeed, Mass for the people was often offered on an altar in front of (or even on top of) the Rood Screen.

(d) Father Bussard attempts to mock what he calls the “non-parish altar.” In his ignorance, he doesn’t realize that’s exactly what it was. The elaborate altars in the SANCTUARY were sometimes a “result” or “outgrowth” or “development” of ceremonies undertaken by the cathedral canons while the people were at work. Father Bussard’s statement is truly imbecilic.

(e) Father Bussard claims that no catholic (!) has ever been able to pray “properly” (his word) in the Cologne Cathedral. By making such statements, Bussard comes across as an arrogant lunatic.

(f) Father Bussard refers to the altar as “Christ.” He carefully avoids mentioning the SANCTISSIMUM. For a priest, this is quite reprehensible. Not one word acknowledging the Eucharist, which is the Body, Blood, Soul, and Divity of Jesus Christ, the Second Person of the Blessed Trinity.

(g) Father Bussard has the impudence to call all of the holy saints—Saint John Bosco, Saint Thomas Aquinas, Saint John Mary Vianney, Saint Andrew Bobola, Saint Isaac Jogues, Saint John de Brébeuf, and so forth—“foolish” (his word) for adopting and embracing the immemorial traditions of the Church’s worship vis-à-vis ad orientem worship.

(h) Father Bussard makes false statements about the “original” position of the altar. The altar in the early church did not face the people. Whether the ambo ever faced the people is a different question. (I’ve read conflicting views on that.) I’d be interested to learn whether there’s evidence showing the lectors in the synagogue—prior to the birth of Our Lord—faced towards the people for the readings.

(i) Father Bussard pretends that the entire liturgy was “barred” from the congregation. He fails to realize that in Germany, even before Vatican II, many priests read the Epistle and Gospel in German (not Latin). In America and Australia, priests used Latin but repeated the readings in the vernacular. That is still done at the Extraordinary Form. Therefore, Bussard greatly errs.

(j) Father Bussard says the priest “has his back to the congregation.” This is a lie. For 1,960 years everyone at Mass faced the same direction. When you go to church, the person sitting in the pew in front of you doesn’t “have his back toward you”—you’re both facing the same direction. Would Father Bussard want an airplane pilot to face the folks in the plan? Would Father Bussard want his bus driver to face the people in the bus? Such a view is disordered.

(k) Father Bussard attempts to mock somebody who reads from a book at Mass to better follow the sacred ceremonies. He claims such a need would disappear completely were Mass to be offered in the vernacular.1 But we’ve had Mass exclusively in the vernacular for 60 years—yet the vast majority of people over the age of sixty still follow the Mass from a book or missalette. Once again, in an attempt to mock others, Father Bussard comes across as dunce-like.

I could add more, but that’s enough for now. Father Bussard will go down in history as “that nincompoop who said the Church’s lingua sacra caused World War II and also the holocaust.”

I apologize if I seem overly sensitive about this subject, but I’m Polish. I know what Hitler did to Polish Christians and Polish Jews. The Church’s immemorial use of a lingua sacra at Mass did not lead to the Holocaust. Indeed, our Redeemer Himself didn’t use the vernacular at the Last Supper. He used a lingua sacra.

1 Father Bussard seems not to realize that in many places there is no “vernacular.” In Belgium, for instance, the people speak all manner of different languages. The same is true of Africa. The same is true of certain cities in the United States.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Paul Bussard died 1983, Liturgical Lingua Sacra, OCP Publications Last Updated: December 26, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

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    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
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    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

A priest celebrating the Mass “ad orientem” is no more turning his back on the people than a teacher leading her students in the “Pledge of Allegiance” is slighting them by turning her back on them and facing the flag with them.

— Archbishop Salvatore Cordileone (6 April 2025)

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