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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Bizarre Statements From “Leaflet Missal” Founder

Jeff Ostrowski · December 26, 2024

ATHER PAUL BUSSARD founded the Leaflet Missal Company in Saint Paul, Minnesota. In 1951, he claimed to own 50% of it. From what I can tell through online research, it began in 1929 and resembled the “disposable missalettes” still being sold by companies like OCP PUBLICATIONS (a company originally named The Oregon Catholic Truth Society, if you can believe it).

This 1951 article by Father Bussard was recently unearthed:

*  PDF Download • Article by Father Bussard (1951)

How many rookie errors
can you find in his article?

I’ll start:

(a) Father Bussard says Adolf Hitler’s rise was a direct result (!) of the Catholic Church’s immemorial tradition of a lingua sacra during Mass.

(b) Father Bussard says Roman Catholics before Vatican II “never learned to pray properly” because the Mass used a lingua sacra. Is he ignorant of the fact that the Church’s tradition of a lingua sacra goes back at least 1,500 years? By Father Bussard’s logic, no Catholic ever prayed “properly” (his word) for 1,500 years. What an absurd and repugnant notion.

(c) Father Bussard—in his paragraph talking about the cardinal of Cologne—seems unaware that major cathedrals with a “people’s altar” was nothing new. This is an ancient tradition. Indeed, Mass for the people was often offered on an altar in front of (or even on top of) the Rood Screen.

(d) Father Bussard attempts to mock what he calls the “non-parish altar.” In his ignorance, he doesn’t realize that’s exactly what it was. The elaborate altars in the SANCTUARY were sometimes a “result” or “outgrowth” or “development” of ceremonies undertaken by the cathedral canons while the people were at work. Father Bussard’s statement is truly imbecilic.

(e) Father Bussard claims that no catholic (!) has ever been able to pray “properly” (his word) in the Cologne Cathedral. By making such statements, Bussard comes across as an arrogant lunatic.

(f) Father Bussard refers to the altar as “Christ.” He carefully avoids mentioning the SANCTISSIMUM. For a priest, this is quite reprehensible. Not one word acknowledging the Eucharist, which is the Body, Blood, Soul, and Divity of Jesus Christ, the Second Person of the Blessed Trinity.

(g) Father Bussard has the impudence to call all of the holy saints—Saint John Bosco, Saint Thomas Aquinas, Saint John Mary Vianney, Saint Andrew Bobola, Saint Isaac Jogues, Saint John de Brébeuf, and so forth—“foolish” (his word) for adopting and embracing the immemorial traditions of the Church’s worship vis-à-vis ad orientem worship.

(h) Father Bussard makes false statements about the “original” position of the altar. The altar in the early church did not face the people. Whether the ambo ever faced the people is a different question. (I’ve read conflicting views on that.) I’d be interested to learn whether there’s evidence showing the lectors in the synagogue—prior to the birth of Our Lord—faced towards the people for the readings.

(i) Father Bussard pretends that the entire liturgy was “barred” from the congregation. He fails to realize that in Germany, even before Vatican II, many priests read the Epistle and Gospel in German (not Latin). In America and Australia, priests used Latin but repeated the readings in the vernacular. That is still done at the Extraordinary Form. Therefore, Bussard greatly errs.

(j) Father Bussard says the priest “has his back to the congregation.” This is a lie. For 1,960 years everyone at Mass faced the same direction. When you go to church, the person sitting in the pew in front of you doesn’t “have his back toward you”—you’re both facing the same direction. Would Father Bussard want an airplane pilot to face the folks in the plan? Would Father Bussard want his bus driver to face the people in the bus? Such a view is disordered.

(k) Father Bussard attempts to mock somebody who reads from a book at Mass to better follow the sacred ceremonies. He claims such a need would disappear completely were Mass to be offered in the vernacular.1 But we’ve had Mass exclusively in the vernacular for 60 years—yet the vast majority of people over the age of sixty still follow the Mass from a book or missalette. Once again, in an attempt to mock others, Father Bussard comes across as dunce-like.

I could add more, but that’s enough for now. Father Bussard will go down in history as “that nincompoop who said the Church’s lingua sacra caused World War II and also the holocaust.”

I apologize if I seem overly sensitive about this subject, but I’m Polish. I know what Hitler did to Polish Christians and Polish Jews. The Church’s immemorial use of a lingua sacra at Mass did not lead to the Holocaust. Indeed, our Redeemer Himself didn’t use the vernacular at the Last Supper. He used a lingua sacra.

1 Father Bussard seems not to realize that in many places there is no “vernacular.” In Belgium, for instance, the people speak all manner of different languages. The same is true of Africa. The same is true of certain cities in the United States.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Paul Bussard died 1983, Liturgical Lingua Sacra, OCP Publications Last Updated: December 26, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

To end an impropriety, noticed particularly at orchestral Vespers, when two or three Psalms are sung with full orchestra, and then the other Psalms and the Hymn are rapidly hurried through with organ accompaniment only […] we order that at Mass all portions of the text, including “Agnus Dei,” be sung with orchestral accompaniment. […] Moreover, the musicians are not allowed to put the instruments away and leave their places before the conclusion of the sacred function.

— Cardinal Patrizi (18 November 1856)

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