• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Bizarre Statements From “Leaflet Missal” Founder

Jeff Ostrowski · December 26, 2024

ATHER PAUL BUSSARD founded the Leaflet Missal Company in Saint Paul, Minnesota. In 1951, he claimed to own 50% of it. From what I can tell through online research, it began in 1929 and resembled the “disposable missalettes” still being sold by companies like OCP PUBLICATIONS (a company originally named The Oregon Catholic Truth Society, if you can believe it).

This 1951 article by Father Bussard was recently unearthed:

*  PDF Download • Article by Father Bussard (1951)

How many rookie errors
can you find in his article?

I’ll start:

(a) Father Bussard says Adolf Hitler’s rise was a direct result (!) of the Catholic Church’s immemorial tradition of a lingua sacra during Mass.

(b) Father Bussard says Roman Catholics before Vatican II “never learned to pray properly” because the Mass used a lingua sacra. Is he ignorant of the fact that the Church’s tradition of a lingua sacra goes back at least 1,500 years? By Father Bussard’s logic, no Catholic ever prayed “properly” (his word) for 1,500 years. What an absurd and repugnant notion.

(c) Father Bussard—in his paragraph talking about the cardinal of Cologne—seems unaware that major cathedrals with a “people’s altar” was nothing new. This is an ancient tradition. Indeed, Mass for the people was often offered on an altar in front of (or even on top of) the Rood Screen.

(d) Father Bussard attempts to mock what he calls the “non-parish altar.” In his ignorance, he doesn’t realize that’s exactly what it was. The elaborate altars in the SANCTUARY were sometimes a “result” or “outgrowth” or “development” of ceremonies undertaken by the cathedral canons while the people were at work. Father Bussard’s statement is truly imbecilic.

(e) Father Bussard claims that no catholic (!) has ever been able to pray “properly” (his word) in the Cologne Cathedral. By making such statements, Bussard comes across as an arrogant lunatic.

(f) Father Bussard refers to the altar as “Christ.” He carefully avoids mentioning the SANCTISSIMUM. For a priest, this is quite reprehensible. Not one word acknowledging the Eucharist, which is the Body, Blood, Soul, and Divity of Jesus Christ, the Second Person of the Blessed Trinity.

(g) Father Bussard has the impudence to call all of the holy saints—Saint John Bosco, Saint Thomas Aquinas, Saint John Mary Vianney, Saint Andrew Bobola, Saint Isaac Jogues, Saint John de Brébeuf, and so forth—“foolish” (his word) for adopting and embracing the immemorial traditions of the Church’s worship vis-à-vis ad orientem worship.

(h) Father Bussard makes false statements about the “original” position of the altar. The altar in the early church did not face the people. Whether the ambo ever faced the people is a different question. (I’ve read conflicting views on that.) I’d be interested to learn whether there’s evidence showing the lectors in the synagogue—prior to the birth of Our Lord—faced towards the people for the readings.

(i) Father Bussard pretends that the entire liturgy was “barred” from the congregation. He fails to realize that in Germany, even before Vatican II, many priests read the Epistle and Gospel in German (not Latin). In America and Australia, priests used Latin but repeated the readings in the vernacular. That is still done at the Extraordinary Form. Therefore, Bussard greatly errs.

(j) Father Bussard says the priest “has his back to the congregation.” This is a lie. For 1,960 years everyone at Mass faced the same direction. When you go to church, the person sitting in the pew in front of you doesn’t “have his back toward you”—you’re both facing the same direction. Would Father Bussard want an airplane pilot to face the folks in the plan? Would Father Bussard want his bus driver to face the people in the bus? Such a view is disordered.

(k) Father Bussard attempts to mock somebody who reads from a book at Mass to better follow the sacred ceremonies. He claims such a need would disappear completely were Mass to be offered in the vernacular.1 But we’ve had Mass exclusively in the vernacular for 60 years—yet the vast majority of people over the age of sixty still follow the Mass from a book or missalette. Once again, in an attempt to mock others, Father Bussard comes across as dunce-like.

I could add more, but that’s enough for now. Father Bussard will go down in history as “that nincompoop who said the Church’s lingua sacra caused World War II and also the holocaust.”

I apologize if I seem overly sensitive about this subject, but I’m Polish. I know what Hitler did to Polish Christians and Polish Jews. The Church’s immemorial use of a lingua sacra at Mass did not lead to the Holocaust. Indeed, our Redeemer Himself didn’t use the vernacular at the Last Supper. He used a lingua sacra.

1 Father Bussard seems not to realize that in many places there is no “vernacular.” In Belgium, for instance, the people speak all manner of different languages. The same is true of Africa. The same is true of certain cities in the United States.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Paul Bussard died 1983, Liturgical Lingua Sacra, OCP Publications Last Updated: December 26, 2024

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“It is when they are practicing that large groups stop in order to sleep; they don’t give themselves a new impetus after a pause (even if it is minimal) and singers pause when they should not (quarter-bar, half-bar)—everything provides temptation to go to sleep! It is thus not a question of rhythm but of musical integrity.”

— Justine Ward (20 July 1952)

Recent Posts

  • New Bulletin Article • “21 September 2025”
  • How do you pronounce this word in Latin?
  • Cheap! Cheap! Cheap!
  • Children’s Repertoire: “3 Recommendations”
  • PDF Download • Dom Murray Harmonies

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.