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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Entrance Chant” for this Coming Sunday (33rd Sunday in Ordinary Time)

Jeff Ostrowski · November 12, 2024

IKE OTHER WISE PRIESTS, Father Valentine Young (d. 2020) had phrases he liked to repeat. One of them was: “You can play 1,000 notes correctly on the pipe organ and hit one wrong note—and the people listening will only notice that wrong note.” I believe the point he was trying to make was: Don’t make the perfect the enemy of the good. The ENTRANCE CHANT for this coming Sunday—which is the 33rd Sunday in Ordinary Time, Year B—will be eminently familiar to those who love the MISSALE VESTUSTUM. That’s because it repeats over and over again at the end of the year (in the pre-conciliar calendar).

Jeff’s Mistake • I couldn’t help calling to mind the words of Father Valentine when I hit a wrong note in this week’s rehearsal video (see below). I can’t remove it now—so it will remain there in perpetuity.1 How good are your ears? Are you able to pinpoint my error?

*  PDF Download • Singer’s Score (Treble Clef)
*  PDF Download • ORGAN ACCOMPANIMENT (2 Pages)

Here’s the direct URL link.

Don’t Tell Anyone Else! • I probably shouldn’t admit this publicly, but I find it rather beautiful that the Novus Ordo does not repeat the same propers over and over again. Instead, it assigns ‘forgotten’ introits from the Ember Days of Lent and September. On the other hand, I hope nobody will jump to the conclusion that I dislike the famous Dicit Dominus. (Nothing could be further from the truth.) The “arrangement” or “English adaptation” or “plainchant setting” by the CHAUMONOT COMPOSERS GROUP mimics the original in a way that’s absolutely spectacular.

That being said, Mode 6 (the “peaceful” mode) is best used sparingly. If it’s used too much, it gets boring. But when used sparingly it’s fantastic. If you’ve heard “LAUDATE DOMINUM OMNES GENTES” sung in Gregorian Chant, odds are you’ve heard Mode 6. There’s nothing quite like Mode 6. It has its own special feel.

1 Speaking of errors, in one of the messages that got sent out to the mailing list, it incorrectly said 23rd instead of 33rd. In my defense, it is the 23rd in the pre-conciliar calendar. Typos are the bane of my existence. I wish I could always do everything 100% perfectly. If you notice typos in any of our articles, please feel free to let us know!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: November 12, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday—1 March 2026—the 2nd Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the flourishing feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Particularly Beautiful
    The 2nd Sunday of Lent has magnificent propers. Its INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“One can still have silence even during the Canon, since one is not obliged to recite the Canon audibly at all times. A quieter, less powerful tone of voice will always permit an opportunity for personal, silent prayer.”

— Joseph Cardinal Frings (25-jan-1968), patron of “Consociatio Internationalis Musicae Sacrae” (papal church music association)

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