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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Advent • “Introducing Ancient Sacred Works”

Rebecca De La Torre · November 11, 2024

T ONE PARTICULAR CHURCH, within the space of a single year I was able to transition their Spanish Mass from completely contemporary (OCP’s Flor y Canto as well as Spanish Christian ‘pop’ repertoire) to completely sacred: all with pipe organ; chanted propers; chanted ordinaries; Spanish hymns; and Latin hymns. No parishioners were lost and the Mass attendance grew slightly.  Some people even come from across the Phoenix valley to attend this Spanish Mass simply because it is solemn and sacred, unlike 95% of the Spanish Masses in the area.  The pastor supported me 100% and the congregation was open to it.  It was an easy transition. Indeed, the question I’m asked—more than any other—is how to transition a contemporary music program to one that is more solemn, sacred, and dignified.  The speed at which one can accomplish this transition (at least in my experience) depends upon two important things:

(1) Pastoral support
(2) Congregational acceptance

“Frog In Water” Approach • Unfortunately, not all situations are like the one I described above. Sometimes, one must get more “creative” in one’s approach. My goal is to gently win over the congregants by having them experience the beauty of ancient and modern sacred music at Mass without making any drastic/rapid changes in the repertoire.  Rather, I started small, just adding in the communion antiphons every week and a new sacred hymn every few weeks. All of this supplemented the existing contemporary repertoire so beloved by this congregation.  One priest called it the “frog in water” method.  The results have been marvelous: the congregation *sings* the simple Gregorian chant propers … at both English and Spanish Masses!

Morning Song • One hymn my choir wasn’t familiar with is The King Shall Come (married to a tune known as MORNING SONG).  However, our congregation has come to love this song at Advent and some congregants have even said to me that it doesn’t quite feel like “Advent” without it.  So I wanted to share my simple arrangement with you here:

*  PDF • THE KING SHALL COME (“Morning Song” in English)

The Same In Spanish • Our congregation is predominantly Latino so I compose and arrange nearly everything (!) in English and Spanish. You can download the Spanish version of the The King Shall Come here:

*  PDF • EL REY VENDRÁ (“Morning Song” in Spanish)

Advent is an Ideal Season to establish Sacred Music • All solemnities and solemn seasons are great for sacred music, obviously! But in the context of a gentle transition, the Advent season has been a key time for me to introduce “new” (though ancient) material for a few reasons:

(a) It’s the beginning of a new liturgical year;
(b) One can generally select one or two new sacred hymns that will be appropriate for all four weeks;
(c) The congregation seems “open” to more ancient works during this season.

I believe that my third reason has proven true because the hymn traditionally associated with Advent is Veni, veni, Emmanuel (“O Come, O Come, Emmanuel”), which has its origins over 1200 years ago.1

A few songs welcomed with open arms at my parish include:

Come Thou Almighty King
The King Shall Come
Let All Mortal Flesh Keep Silence
Gabriel’s Message

The Future • My website consists of many thousands of scores, rehearsal videos, and mp3 files. Almost all of them are completely free, but you need to create a login. Over the next few years, I look forward to (each week) making readers aware of what I offer—again, everything I will share here is 100% free once you create a login—because I realize it can be overwhelming. If you find my resources helpful, I hope you will take advantage of all of them! Regardless, I think it’s important for everyone to at least be aware of what I offer. (A new project I’m particularly excited about is pronunciation guides for Spanish.)

1 The verses of “Veni, veni, Emmanuel” come from the O Antiphons for the octave before Christmas. I am not recommending that this hymn be sung for the entirety of Advent. I am simply making a point that this *quite* ancient hymn is so representative of Advent to Catholics (and even many protestants), that stylistically other ancient hymns can be worked in without feeling too “out of place” for a congregation accustomed to contemporary music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: El Rey Vendrá, The O Antiphons, Veni Veni Emmanuel Last Updated: November 11, 2024

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About Rebecca De La Torre

Rebecca holds a Bachelor of Science in Computer Science from Arizona State University. She resides with her husband and daughter in Phoenix, Arizona.—(Read full biography).

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President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Abbat Pothier’s great accomplishment is having returned to the Catholic world—along with the traditional melody—the traditional way of performing it. The foundations laid by this providential man have been accepted by all those who practice Gregorian chant.”

— Dr. Peter Wagner (Commissionis Pontificiæ Gregorianæ Membrum)

Recent Posts

  • PDF Download • “Sprinkling Rite”
  • ‘Sarum’ Good Friday?
  • Gregorian Chant • The “Correct” Way of Singing ?
  • PDF Download • “Eb Organ Postlude”
  • Fulton J. Sheen • “24-Hour Catechism”

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