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“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

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Views from the Choir Loft

Advent • “Introducing Ancient Sacred Works”

Rebecca De La Torre · November 11, 2024

T ONE PARTICULAR CHURCH, within the space of a single year I was able to transition their Spanish Mass from completely contemporary (OCP’s Flor y Canto as well as Spanish Christian ‘pop’ repertoire) to completely sacred: all with pipe organ; chanted propers; chanted ordinaries; Spanish hymns; and Latin hymns. No parishioners were lost and the Mass attendance grew slightly.  Some people even come from across the Phoenix valley to attend this Spanish Mass simply because it is solemn and sacred, unlike 95% of the Spanish Masses in the area.  The pastor supported me 100% and the congregation was open to it.  It was an easy transition. Indeed, the question I’m asked—more than any other—is how to transition a contemporary music program to one that is more solemn, sacred, and dignified.  The speed at which one can accomplish this transition (at least in my experience) depends upon two important things:

(1) Pastoral support
(2) Congregational acceptance

“Frog In Water” Approach • Unfortunately, not all situations are like the one I described above. Sometimes, one must get more “creative” in one’s approach. My goal is to gently win over the congregants by having them experience the beauty of ancient and modern sacred music at Mass without making any drastic/rapid changes in the repertoire.  Rather, I started small, just adding in the communion antiphons every week and a new sacred hymn every few weeks. All of this supplemented the existing contemporary repertoire so beloved by this congregation.  One priest called it the “frog in water” method.  The results have been marvelous: the congregation *sings* the simple Gregorian chant propers … at both English and Spanish Masses!

Morning Song • One hymn my choir wasn’t familiar with is The King Shall Come (married to a tune known as MORNING SONG).  However, our congregation has come to love this song at Advent and some congregants have even said to me that it doesn’t quite feel like “Advent” without it.  So I wanted to share my simple arrangement with you here:

*  PDF • THE KING SHALL COME (“Morning Song” in English)

The Same In Spanish • Our congregation is predominantly Latino so I compose and arrange nearly everything (!) in English and Spanish. You can download the Spanish version of the The King Shall Come here:

*  PDF • EL REY VENDRÁ (“Morning Song” in Spanish)

Advent is an Ideal Season to establish Sacred Music • All solemnities and solemn seasons are great for sacred music, obviously! But in the context of a gentle transition, the Advent season has been a key time for me to introduce “new” (though ancient) material for a few reasons:

(a) It’s the beginning of a new liturgical year;
(b) One can generally select one or two new sacred hymns that will be appropriate for all four weeks;
(c) The congregation seems “open” to more ancient works during this season.

I believe that my third reason has proven true because the hymn traditionally associated with Advent is Veni, veni, Emmanuel (“O Come, O Come, Emmanuel”), which has its origins over 1200 years ago.1

A few songs welcomed with open arms at my parish include:

Come Thou Almighty King
The King Shall Come
Let All Mortal Flesh Keep Silence
Gabriel’s Message

The Future • My website consists of many thousands of scores, rehearsal videos, and mp3 files. Almost all of them are completely free, but you need to create a login. Over the next few years, I look forward to (each week) making readers aware of what I offer—again, everything I will share here is 100% free once you create a login—because I realize it can be overwhelming. If you find my resources helpful, I hope you will take advantage of all of them! Regardless, I think it’s important for everyone to at least be aware of what I offer. (A new project I’m particularly excited about is pronunciation guides for Spanish.)

1 The verses of “Veni, veni, Emmanuel” come from the O Antiphons for the octave before Christmas. I am not recommending that this hymn be sung for the entirety of Advent. I am simply making a point that this *quite* ancient hymn is so representative of Advent to Catholics (and even many protestants), that stylistically other ancient hymns can be worked in without feeling too “out of place” for a congregation accustomed to contemporary music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: El Rey Vendrá, The O Antiphons, Veni Veni Emmanuel Last Updated: November 11, 2024

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About Rebecca De La Torre

Rebecca holds a Bachelor of Science in Computer Science from Arizona State University. She resides with her husband and daughter in Phoenix, Arizona.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski
    14th Sunday in Ordinary Time (Year C)
    Our choir is on break during the month of July. However, on the feasts website, the chants have been posted for the 14th Sunday in Ordinary Time (Year C), which is this coming Sunday: 6 July 2025.
    —Jeff Ostrowski
    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Had the Church never spoken on this matter, it would still be repugnant to our Catholic people’s sense of what is fit and proper in the holiest of places, that a priest should have to struggle through the prayers of the Holy Mass, because of such tunes as “Alice, where art thou?” the “Vacant Chair,” and others of more vulgar title, which, through the carelessness or bad judgment of organists, sometimes find their way into our choirs.

— Preface to a Roman Catholic Hymnal (1896)

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