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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“This Change Blew My Mind” • Confusion: Is 9 December 2024 a Holy Day of Obligation?

Jeff Ostrowski · October 15, 2024

JUST GOT OFF the telephone with someone who works closely with the USSCB’s “Canonical Affairs Committee” as well as the USCCB’s “Committee on Divine Worship.” Over the telephone, he confirmed something that’s quite surprising—at least to me. A change was made by the USCCB a few days ago. This year, the feast of the IMMACULATE CONCEPTION falls on a Sunday. Normally, that feast would be “bumped” or “moved” or “transferred” to the next day (9 December) and the obligation to assist at Mass and refrain from unnecessary servile work would not be transferred. But this has been changed. The USCCB website currently has information that—as of a few days ago—has been superseded:

*  PDF Download • PREVIOUS RULING (superseded in October 2024)

Surprising Modification • A few days ago—and nobody seems quite certain of the precise day—the USCCB made a change. A notice has appeared on a special website only accessible by the bishops. This alteration by the USCCB seems to have been the result of an inquiry sent by Bishop Thomas Paprocki of the Diocese of Springfield, Illinois. Below is what the Vatican wrote:

*  PDF Download • Vatican Letter to Bishop Paprocki (Springfield, IL)

The Results • Because of this modification, the obligation to assist at Mass and refrain from unnecessary servile work will be transferred in 2024—along with the feast of the IMMACULATE CONCEPTION—to Monday, 9 December 2024. If memory serves, bishops have the authority to dispense people from holy days of obligation. Therefore, I urge readers to investigate the situation in their own dioceses.

(1 of 2) Random Thoughts • I doubt anyone’s interested in my opinion about these matters. However, it’s peculiar to see Bishop Paprocki writing to the Vatican vis-à-vis USA holy days of obligation. After all, the bishops of each country—not Vatican bureaucrats—decide which holy days of obligation are to be observed in their territories. For example, the feast of the EPIPHANY (a cardinal feast) is a holy day of obligation in many countries, but I don’t believe it’s ever been a holy day of obligation in the United States.

(2 of 2) Random Thoughts • According to the liturgical calendar of 1962, the feast of the IMMACULATE CONCEPTION “replaces” or “supplants” or “annihilates” the 2nd Sunday of Advent when it falls on a Sunday. But those who attend Mass in the Extraordinary Form are bound by the current Code of Canon Law—not some previous code of Canon Law. That means those who attend EF Masses are obligated to assist at Mass and refrain from unnecessary servile work on 9 December 2024, which is “Monday in the 2nd Week of Advent” according to the 1962 calendar. Most priests who celebrate Mass according to the 1962 MISSALE ROMANUM will probably not celebrate the feast of the IMMACULATE CONCEPTION on 9 December, although (in my humble opinion) that would make the most sense. I suppose somebody could say: “But that’s not traditional, Jeff, and we adhere to the tradition.” The problem is, I could name tons of instances in which TLM priests do not adhere to “tradition.” For example, offering Mass in the evening is not traditional. Neither is it “traditional” to distribute Holy Communion to the congregation during Solemn Mass, which we have discussed many times. But I digress…

Mind Blown! • For what it’s worth, the USCCB expert told me over the telephone that this modification—especially being made at such a late date—literally blew his mind. There’s already great confusion regarding holy days of obligation, especially with the whole “MONDAY-SATURDAY” business. Some Catholics find it bizarre that the feast of the IMMACULATE CONCEPTION is not important enough to supplant a Sunday in Advent (as it does in the EF), yet it is important enough for its obligation to be “transferred.”

Again, I urge each reader
to research the situation
regarding 9 December 2024
in your particular territory.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Bishop Thomas Paprocki, Bishop Thomas Paprocki Springfield Illinois, Canonical Affairs Committee Members, Paprocki USCCB Canonical Affairs Committee Last Updated: January 28, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

We should note that upon being opened up, the Scriptures proved to contain such “rich fare” that parts of the banquet were removed at once from the “table of God’s word,” lest they should prove indigestible to liberal stomachs. In twenty-two places the new lectionary expunges whole verses from the text of the Gospels used at Mass in order to remove references to the Last Judgment, the condemnation of the world, and sin.

— Fr. John Parsons (2001)

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