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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

To Persevere is Sanctity

Andrea Leal · October 12, 2024

OR EVERY PAID professional choir director in the Catholic church, there are probably three who work without any financial compensation whatsover—and possibly even spend their own money to finance the needs of their choir. However, the true value of a choir director does not come from how much they get paid. Rather, it comes from glorifying God through the beauty of the liturgy. And, in doing so, they move souls closer to Christ through an earthly expression of a heavenly moment. Both paid and unpaid choir directors do a very difficult job (often under difficult circumstances) and with little reward of any kind including spiritual consolations. To be a successful choir director is to sacrifice and to persevere in a nearly insane manner. Some have to manage difficult or exacting priests, or perhaps entitled singers, physically uncomfortable choir spaces, or rude and complaining parishioners. Or very possibly, several of those things at once—plus quite a few more I haven’t named.1

However, it must be said that the volunteer choir director bears a particularly dispiriting weight, because one cannot even comfort oneself by saying, “Well, at least I am still earning a paycheck and hey, that’s something!” Nonetheless, you continue to do your work. Month after month, year after year with no end in sight and no cavalry to come and save you. Despite your home life challenges and family circumstances, you continue to plan and run rehearsals, show up early to Mass and learn everyone’s parts better than even they know it. With so much difficult and unrewarded work to do, it’s easy to say, “I just have too much going on in my life” or “Let someone else deal with it.” To give up is easy and comfortable.

Why You Shouldn’t Give Up

It is a conscious decision to show up at rehearsals and to show up early to Mass; to spend the entire Mass laser focused on the liturgy and the music—not for just one or two Sundays, but for years on end. It is intentional to offer your work as a sacrifice to the Lord. If you’re tired now of your many sacrifices, and you are ready to give up, take heart. Your work is valuable to God if you will only offer it to him as a willing and joyful sacrifice for the sake of building up his Kingdom on this earth. As a choir director, you will never know the true value of your labors, nor will you ever know, until that final day when you face the just and righteous judge upon whose endless mercy we rely. But your reward will, one day, be at hand.

In the words of St. Josemaria Escrivá,

“To begin is easy; to persevere is sanctity. Let your perseverance not be a blind consequence of the first impulse, the work of inertia: let it be a reflective perseverance.”
The Way, 983

Offer your perseverance to God, and God will sanctify you. There is much more to be said on the topic of perseverance not only in music but in the life of faith itself. Entrust your perseverance to the Blessed Mother and she will never abandon you.

You Probably Didn’t Do This Alone, Anyway

Let’s talk about singers for a moment. This conscious decision of perseverance also applies to your volunteer singers, so remember that you are not alone! Yes, you made the sacrifice to lead the choir. But, without singers there is no choir. Many choirs are blessed by heaven to have at least one volunteer singer (and sometimes more!) who shows up on time week after week without fail, having learned their music and who is always uncomplainingly up to the task of learning and giving freely of their talents. Heaven has blessed choir directors with these people, that they may not despair or feel entirely alone. Dedicated singers are like comforting angels. That is not to say these singer don’t have their own challenges and personal difficulties to deal with, but it is clear that they have made their choice to prioritize the music over challenging circumstances.

Furthermore, if you are married and/or have children, the sacrifice is not totally your own. If you know a choir director or a dedicated singer with a family, go thank their spouse on Sunday after Mass. Your choir director and your singers can only continue with the support of their spouse and children. Don’t think for a moment that the family is incidental to the choir. Their whole family had to make a conscious decision to sacrifice not sitting together as a family, to give up one of the parents to run rehearsals, and to arrive early to church to warm up the choir. Many times, the family’s sacrifice and perseverance is equal to the choir directors.

My own husband, for example, has supported my ability to direct the choir by taking care of all 6 kids by himself on Sundays for Mass. And again I will stress the point that this is not for one or two Sundays or even one or two months. I am talking about years upon years, and in my case, a decade. And I know that I am not a rare case. I know another family where the husband would drive his wife and children an hour or more in traffic to get to rehearsals, and then spend hours out with their many, many children while mom was at rehearsal. When you remember to pray for your singers and your choir directors, remember to pray also for their families!

1 And many who are paid, aren’t even paid a just wage!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: October 14, 2024

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About Andrea Leal

Andrea Leal is a wife and homeschooling mother of 6 children. She serves as choir director for the Traditional Latin Mass in Las Vegas.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

On 26 July 1916—during the German occupation of Belgium—a student choir led by Van Nuffel performed his setting of the psalm “Super flumina Babylonis” in Saint Rumbold’s Cathedral. The text and the musical setting very aptly expressed the depressed and rebellious mood of the population. The acclaim was enormous, and it laid the foundation for Van Nuffel’s formation of the Saint Rumbold’s choir.

— Unknown

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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