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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Offertories and Communion Hymns for Unison + Organ” (Carlo Rossini, 1951)

Jeff Ostrowski · September 27, 2024

OR MORE THAN a decade, we’ve been plagued by organizations and individuals who surreptitiously steal our rare book scans and post them on their own websites without permission. This hurts us because we’re a tiny 501(c)3 public charity existing solely by the generosity of small donors. We have no endowment; we have no large donors; we run no advertisements; we have no savings. When people become aware of what we’re trying to do, many provide financial support by means of this link. But when our hard work is poached by others, that means fewer people discover our organization. As a result, we get less support.1

Rare Book By Rossini • Today, for the first time in history, we have scanned and uploaded a rare book by Father Carlo Rossini: “LAUDATE NOMEN DOMINI; Offertories and Communion Hymns For All Sundays and Principal Feasts For One Voice or Chorus in Unison With Organ.” You can download this book (below) completely free of charge—just by clicking, without logging in like most other websites! Then I provide three (3) reasons why this book is valuable:

*  PDF Download • LAUDATE NOMEN DOMINI (130 Pages) —128MB
—Offertories & Communion Hymns for all Sundays & Principal Feasts for One Voice or Chorus in Unison with Organ.
—By Father Carlo Rossini (Organist & Choirmaster Saint Paul’s Cathedral in Pittsburgh, PA)

Reasons to love this book:

Reason #1 • This book provides settings of the OFFERTORY for all major feasts. When the ‘proper’ OFFERTORY is repeated somewhere else in his collection, Father Rossini adds (!) an additional OFFERTORY text. The COMMUNION setting isn’t the ‘proper’ COMMUNION because he arranges that (required) text at the bottom of the page as a psalm tone—and several of his harmonizations for those are superb. Instead, Father Rossini’s COMMUNION HYMN is a text he feels is appropriate for that part of Mass.

Reason #2 • Several of these settings won’t be attractive to the conscientious choirmaster. For example, Father Rossini’s setting of the OFFERTORY for the 12th Sunday after Pentecost (Precátus Est Móyses) is a bit “horse and buggy”—and does not match the text very well, in my humble opinion. On the other hand, 100% of these pieces would be excellent as brief organ interludes.

Reason #3 • Finally, the texts chosen by Father Rossini for COMMUNION are splendid. It’s almost as if they were taken directly from the Brébeuf Catholic Hymnal (which was still 70 years away). Consider some of the excellent titles we find: Ubi cáritas et amor; Adóro te devóte; Ánima Christi; Ave verum corpus; Ave, vivens hóstia; Christi corpus, ave; O Jesu mi dilécte; Ecce panis angelórum; Desídero, mi Jesu; Ecce Agnus Dei; Ego sum panis vitae; Jesu, dulcis memória; Jesu, decus angélicum; Gustate et vidéte; O sacrum convívium; O quam amábilis; O mystérium ineffábile; O quam suávis est; Pie Pelicáne; and so forth. And all of them include a handy English translation!

30209-LAUDATE-ROSSINI
30214-ANIMA
30213-ECCE-AGNUS-DEI
30212-AVE-MARIA
30211-dulcis
30210-spine

1 We have been searching for a solution to this conundrum, and I believe we’re finally close to arriving at one.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: 1951 Laudate Domen Domini Motets, Catholic Organ Interludes, Father Carlo Rossini Sacred Music, Laudate Domen Domini By Rossini, Rev Carlo Rossini Last Updated: September 28, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“…it would be a very praiseworthy thing and the correction would be so easy to make that one could accommodate the chant by gradual changes; and through this it would not lose its original form, since it is only through the binding together of many notes put under short syllables that they become long without any good purpose when it would be sufficient to give one note only.”

— Zarlino (1558) anticipating the Medicæa

Recent Posts

  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)
  • “Music List” • All Souls (2 November)

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