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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Offertories and Communion Hymns for Unison + Organ” (Carlo Rossini, 1951)

Jeff Ostrowski · September 27, 2024

OR MORE THAN a decade, we’ve been plagued by organizations and individuals who surreptitiously steal our rare book scans and post them on their own websites without permission. This hurts us because we’re a tiny 501(c)3 public charity existing solely by the generosity of small donors. We have no endowment; we have no large donors; we run no advertisements; we have no savings. When people become aware of what we’re trying to do, many provide financial support by means of this link. But when our hard work is poached by others, that means fewer people discover our organization. As a result, we get less support.1

Rare Book By Rossini • Today, for the first time in history, we have scanned and uploaded a rare book by Father Carlo Rossini: “LAUDATE NOMEN DOMINI; Offertories and Communion Hymns For All Sundays and Principal Feasts For One Voice or Chorus in Unison With Organ.” You can download this book (below) completely free of charge—just by clicking, without logging in like most other websites! Then I provide three (3) reasons why this book is valuable:

*  PDF Download • LAUDATE NOMEN DOMINI (130 Pages) —128MB
—Offertories & Communion Hymns for all Sundays & Principal Feasts for One Voice or Chorus in Unison with Organ.
—By Father Carlo Rossini (Organist & Choirmaster Saint Paul’s Cathedral in Pittsburgh, PA)

Reasons to love this book:

Reason #1 • This book provides settings of the OFFERTORY for all major feasts. When the ‘proper’ OFFERTORY is repeated somewhere else in his collection, Father Rossini adds (!) an additional OFFERTORY text. The COMMUNION setting isn’t the ‘proper’ COMMUNION because he arranges that (required) text at the bottom of the page as a psalm tone—and several of his harmonizations for those are superb. Instead, Father Rossini’s COMMUNION HYMN is a text he feels is appropriate for that part of Mass.

Reason #2 • Several of these settings won’t be attractive to the conscientious choirmaster. For example, Father Rossini’s setting of the OFFERTORY for the 12th Sunday after Pentecost (Precátus Est Móyses) is a bit “horse and buggy”—and does not match the text very well, in my humble opinion. On the other hand, 100% of these pieces would be excellent as brief organ interludes.

Reason #3 • Finally, the texts chosen by Father Rossini for COMMUNION are splendid. It’s almost as if they were taken directly from the Brébeuf Catholic Hymnal (which was still 70 years away). Consider some of the excellent titles we find: Ubi cáritas et amor; Adóro te devóte; Ánima Christi; Ave verum corpus; Ave, vivens hóstia; Christi corpus, ave; O Jesu mi dilécte; Ecce panis angelórum; Desídero, mi Jesu; Ecce Agnus Dei; Ego sum panis vitae; Jesu, dulcis memória; Jesu, decus angélicum; Gustate et vidéte; O sacrum convívium; O quam amábilis; O mystérium ineffábile; O quam suávis est; Pie Pelicáne; and so forth. And all of them include a handy English translation!

30209-LAUDATE-ROSSINI
30214-ANIMA
30213-ECCE-AGNUS-DEI
30212-AVE-MARIA
30211-dulcis
30210-spine

1 We have been searching for a solution to this conundrum, and I believe we’re finally close to arriving at one.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: 1951 Laudate Domen Domini Motets, Catholic Organ Interludes, Father Carlo Rossini Sacred Music, Laudate Domen Domini By Rossini, Rev Carlo Rossini Last Updated: September 28, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Only against this background, of the effective denial of the authority of Trent, can one understand the bitterness of the struggle against allowing the celebration of Mass according to the 1962 Missal after the liturgical reform. The possibility of so celebrating constitutes the strongest, and thus (for them) the most intolerable contradiction of the opinion of those who believe that the faith in the Eucharist, as formulated by Trent, has lost its validity.”

— Cardinal Ratzinger, 2001

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