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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Plainsong Propers” (1964) — Extremely Rare!

Jeff Ostrowski · July 19, 2024

HE ENTIRE TIME we lived in Los Angeles—all ten years—our water was limited because they said California was experiencing a drought. From 2022-2023, California received massive, inordinate, record-setting amounts of rain. I asked our water company why they still considered this a drought. The representative said to me: “It’s because certain areas of California—such as the Mojave desert—don’t receive very much rain. That means we’re in a drought.” In other words (according to this person) a “drought” is when the Mojave desert (!) doesn’t receive much rain.

Sung Vs. Spoken Propers • She clearly doesn’t understand the definition of “drought.” It’s possible she’ll never understand. I mention this because I’ve come to believe some will never understand the difference between the SUNG PROPERS (extremely ancient, from the Graduale Romanum) and the SPOKEN PROPERS (created recently, included in the SACRAMENTARY for occasions when priests offer Mass privately or without music).

Early English Propers • The Sisters of the Most Precious Blood (O’Fallon, Missouri) seem to have been the first Catholics to produce vernacular propers. Needless to say, the sisters set the ancient “sung” propers because the “spoken” propers hadn’t been invented in 1964.1 Today, for the first time in history, we release this rare 1964 collection:

*  PDF Download • “Plainsong Propers” (1964)— 39 Pages
—English Gregorian Chant by the Sisters of the Most Precious Blood (O’Fallon, Missouri).
—With assistance from Dom Ermin Vitry, OSB (Editor of THE CAECILIA MAGAZINE).

From Humble Beginnings • In a recent article, I spoke of the concept of “AFAS”—and I won’t be repeating all that. Suffice it to say that the alleged “freedom” of the 1970s quickly led to a type of slavery. Composers then starting to discover the assigned chants (viz. the SUNG PROPERS) and have been creating vernacular settings for them. I appreciate what was created by the Sisters of the Most Precious Blood in 1964—but since then, settings of the PROPRIUM MISSAE have attained a much higher degree of sophistication. Consider this setting of the ENTRANCE CHANT (Ecce Deus Ádjuvat Me) which I’ve chosen for this coming Sunday, the 16th Sunday in Ordinary Time:

(Score in English) • (Organ Accompaniment)

Here’s the direct URL link.

A Few Years Later • The 1964 publication (by the Sisters of the Most Precious Blood) seems to have made an impression on Father Columba Kelly (a monk at Saint Meinrad Archabbey in Indiana) who released a similar collection a few years later. Click here if you want to see how Father Columba’s 1966 collection looked.

1 My colleagues here at Corpus Christi Watershed have done a great service to the Catholic world by locating and then meticulously translating into English the original document from 1970 explaining why the “spoken” propers were invented.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Caecilia Magazine, Chaumonot Entrance Chant Collection, Dom Ermin Vitry, Entrance Chant from Roman Gradual, Sung Vs Spoken Propers Novus Ordo Last Updated: July 22, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The council did not say Latin should be abolished. It said Latin should be used. […] While at Ecclesia Dei, I once received a letter from a chancery office in the United States, asking me if I didn’t know that the council had abolished Latin!”

— Cardinal Mayer, Prefect (1985–1988) of the Vatican’s Congregation for Divine Worship

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