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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Plainsong Propers” (1964) — Extremely Rare!

Jeff Ostrowski · July 19, 2024

HE ENTIRE TIME we lived in Los Angeles—all ten years—our water was limited because they said California was experiencing a drought. From 2022-2023, California received massive, inordinate, record-setting amounts of rain. I asked our water company why they still considered this a drought. The representative said to me: “It’s because certain areas of California—such as the Mojave desert—don’t receive very much rain. That means we’re in a drought.” In other words (according to this person) a “drought” is when the Mojave desert (!) doesn’t receive much rain.

Sung Vs. Spoken Propers • She clearly doesn’t understand the definition of “drought.” It’s possible she’ll never understand. I mention this because I’ve come to believe some will never understand the difference between the SUNG PROPERS (extremely ancient, from the Graduale Romanum) and the SPOKEN PROPERS (created recently, included in the SACRAMENTARY for occasions when priests offer Mass privately or without music).

Early English Propers • The Sisters of the Most Precious Blood (O’Fallon, Missouri) seem to have been the first Catholics to produce vernacular propers. Needless to say, the sisters set the ancient “sung” propers because the “spoken” propers hadn’t been invented in 1964.1 Today, for the first time in history, we release this rare 1964 collection:

*  PDF Download • “Plainsong Propers” (1964)— 39 Pages
—English Gregorian Chant by the Sisters of the Most Precious Blood (O’Fallon, Missouri).
—With assistance from Dom Ermin Vitry, OSB (Editor of THE CAECILIA MAGAZINE).

From Humble Beginnings • In a recent article, I spoke of the concept of “AFAS”—and I won’t be repeating all that. Suffice it to say that the alleged “freedom” of the 1970s quickly led to a type of slavery. Composers then starting to discover the assigned chants (viz. the SUNG PROPERS) and have been creating vernacular settings for them. I appreciate what was created by the Sisters of the Most Precious Blood in 1964—but since then, settings of the PROPRIUM MISSAE have attained a much higher degree of sophistication. Consider this setting of the ENTRANCE CHANT (Ecce Deus Ádjuvat Me) which I’ve chosen for this coming Sunday, the 16th Sunday in Ordinary Time:

(Score in English) • (Organ Accompaniment)

Here’s the direct URL link.

A Few Years Later • The 1964 publication (by the Sisters of the Most Precious Blood) seems to have made an impression on Father Columba Kelly (a monk at Saint Meinrad Archabbey in Indiana) who released a similar collection a few years later. Click here if you want to see how Father Columba’s 1966 collection looked.

1 My colleagues here at Corpus Christi Watershed have done a great service to the Catholic world by locating and then meticulously translating into English the original document from 1970 explaining why the “spoken” propers were invented.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Caecilia Magazine, Chaumonot Entrance Chant Collection, Dom Ermin Vitry, Entrance Chant from Roman Gradual, Sung Vs Spoken Propers Novus Ordo Last Updated: July 22, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

This was first breach in the walls of a fortress, centuries old, stoutly built, strong and robust, but no longer capable of responding to the spiritual needs of the age. [N.B. the “fortress” is a liturgy which nourished countless great saints.]

— Annibale Bugnini (19 March 1966)

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