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Views from the Choir Loft

PDF Download • “Plainsong Propers” (1964) — Extremely Rare!

Jeff Ostrowski · July 19, 2024

HE ENTIRE TIME we lived in Los Angeles—all ten years—our water was limited because they said California was experiencing a drought. From 2022-2023, California received massive, inordinate, record-setting amounts of rain. I asked our water company why they still considered this a drought. The representative said to me: “It’s because certain areas of California—such as the Mojave desert—don’t receive very much rain. That means we’re in a drought.” In other words (according to this person) a “drought” is when the Mojave desert (!) doesn’t receive much rain.

Sung Vs. Spoken Propers • She clearly doesn’t understand the definition of “drought.” It’s possible she’ll never understand. I mention this because I’ve come to believe some will never understand the difference between the SUNG PROPERS (extremely ancient, from the Graduale Romanum) and the SPOKEN PROPERS (created recently, included in the SACRAMENTARY for occasions when priests offer Mass privately or without music).

Early English Propers • The Sisters of the Most Precious Blood (O’Fallon, Missouri) seem to have been the first Catholics to produce vernacular propers. Needless to say, the sisters set the ancient “sung” propers because the “spoken” propers hadn’t been invented in 1964.1 Today, for the first time in history, we release this rare 1964 collection:

*  PDF Download • “Plainsong Propers” (1964)— 39 Pages
—English Gregorian Chant by the Sisters of the Most Precious Blood (O’Fallon, Missouri).
—With assistance from Dom Ermin Vitry, OSB (Editor of THE CAECILIA MAGAZINE).

From Humble Beginnings • In a recent article, I spoke of the concept of “AFAS”—and I won’t be repeating all that. Suffice it to say that the alleged “freedom” of the 1970s quickly led to a type of slavery. Composers then starting to discover the assigned chants (viz. the SUNG PROPERS) and have been creating vernacular settings for them. I appreciate what was created by the Sisters of the Most Precious Blood in 1964—but since then, settings of the PROPRIUM MISSAE have attained a much higher degree of sophistication. Consider this setting of the ENTRANCE CHANT (Ecce Deus Ádjuvat Me) which I’ve chosen for this coming Sunday, the 16th Sunday in Ordinary Time:

(Score in English) • (Organ Accompaniment)

Here’s the direct URL link.

A Few Years Later • The 1964 publication (by the Sisters of the Most Precious Blood) seems to have made an impression on Father Columba Kelly (a monk at Saint Meinrad Archabbey in Indiana) who released a similar collection a few years later. Click here if you want to see how Father Columba’s 1966 collection looked.

1 My colleagues here at Corpus Christi Watershed have done a great service to the Catholic world by locating and then meticulously translating into English the original document from 1970 explaining why the “spoken” propers were invented.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Caecilia Magazine, Chaumonot Entrance Chant Collection, Dom Ermin Vitry, Entrance Chant from Roman Gradual, Sung Vs Spoken Propers Novus Ordo Last Updated: July 22, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski
    “Music List” • Pentecost Sunday
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for Pentecost Sunday (8 June 2025). If such a thing interests you, feel free to download it as a PDF file. Because our choir is on break this week, the music is relatively simple.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

In the ’60s, I thought this emphasis on congregational singing was to encourage good Catholic hymns like “Immaculate Mary” and so forth … but after the Council, they threw them out, too!

— ‘Fr. Valentine Young, OFM (2007)’

Recent Posts

  • “Booklet of Eucharistic Hymns” (16 pages)
  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?
  • “Music List” • Pentecost Sunday
  • “Participation” • Recovering its Receptive Dimension

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