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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

We’ve Heard From Sister Anne Flanagan, FSP!

Corpus Christi Watershed · June 3, 2024

The following came from Sister Anne Flanagan, FSP
[“FSP” stands for Filiae Sancti Pauli.]

EAR JEFFREY: Blessed James Alberione exhorted his followers : “Hymns should primarily be expressions of faith, and deep faith.” But Saint Ambrose is said to have added: “The voice sings in order to enjoy, while the mind exercises itself in deepening its faith.” (I would be indebted to anyone who could please locate the source of this quote, which appears in the FOREWORD of our 1980 community hymnal!) Both criteria are more than admirably satisfied when the ancient Eucharistic hymn, Sancti Venite (“Come, All Ye Holy”) attributed to Saint Sechnall of Dunshaughlin (d. 447AD) is sung to FORTESCUE, a new composition for four-part voices found in the Brébeuf Catholic Hymnal, which my community has adapted for three-part women’s voices on Holy Thursday. It fulfills Blessed Alberione’s vision for sacred music, as communicated to the Sister Disciples of the Divine Master in 1947: “Well-prepared hymns, when well sung, uplift the sentiments [of the heart] and lead them to God.” We were so grateful when permission was granted by the copyright holders to include FORTESCUE in the new hymnal I’m working on for our North American province (Daughters of Saint Paul).

To access this hymn’s media in the Brébeuf Portal, click here.

On 3 June 2024,
Jeff Ostrowski replies
to Sister Anne Flanagan:

EAR SISTER: I’m so glad to hear from you, and I’d like to thank you for the wonderful example you give the world by your religious life! I realize the Catholic Church has problems, yet how wonderful it is to know that Almighty God never ceases to call men and women to his service in a special way (as He has done with you and others). I was thrilled to see from your biography that singing is such a huge part of your life and vocation. I’m also delighted that you fell in love with FORTESCUE. It was named in honor of FATHER ADRIAN FORTESCUE—considered by some the preëminent scholar of the 20th century—because it was he who composed an English translation that matches perfectly the original Latin. Father Fortescue died in 1923, the same year as Abbat Joseph Pothier, the greatest Gregorianist since Guido d’Arezzo. Before leaving for the hospital (where he died of cancer), Dr. Fortescue entered his little church for a long and final farewell and was seen to kiss fervently the Altar on which he’d so often offered the Holy Sacrifice of the Mass, about which he’d written so profoundly. For the record, if you’re interested to see a manuscript from the seventh century containing that text, click here.

I was in Los Angeles for ten years, but never had an opportunity to teach FORTESCUE to my choir, which consisted 100% of volunteers. They preferred a melody called CHRIST IST ERSTANDEN, which I’m told is the Church’s oldest vernacular melody. (Some books also refer to it as “Christus Ist Erstanden”.) Indeed, at my final Mass in Los Angeles—which interestingly fell on the feast of Corpus Christi—my choir lovingly sang that very melody. Below is a ‘live’ recording from that Mass:

To access this hymn’s media in the Brébeuf Portal, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: CCWatershed Feedback, Christ Ist Erstanden, Christus Ist Erstanden HYMN, Sister Anne Flanagan FSP Last Updated: January 24, 2025

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The chapter orders that only grandees (and their immediate relatives), counts, marquises, and provincial governors may in future enter the choir enclosure during divine service: such a restriction being imposed so that quiet can be the better maintained during cathedral solemnities.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (25 May 1558)

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