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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

We’ve Heard From Sister Anne Flanagan, FSP!

Corpus Christi Watershed · June 3, 2024

The following came from Sister Anne Flanagan, FSP
[“FSP” stands for Filiae Sancti Pauli.]

EAR JEFFREY: Blessed James Alberione exhorted his followers : “Hymns should primarily be expressions of faith, and deep faith.” But Saint Ambrose is said to have added: “The voice sings in order to enjoy, while the mind exercises itself in deepening its faith.” (I would be indebted to anyone who could please locate the source of this quote, which appears in the FOREWORD of our 1980 community hymnal!) Both criteria are more than admirably satisfied when the ancient Eucharistic hymn, Sancti Venite (“Come, All Ye Holy”) attributed to Saint Sechnall of Dunshaughlin (d. 447AD) is sung to FORTESCUE, a new composition for four-part voices found in the Brébeuf Catholic Hymnal, which my community has adapted for three-part women’s voices on Holy Thursday. It fulfills Blessed Alberione’s vision for sacred music, as communicated to the Sister Disciples of the Divine Master in 1947: “Well-prepared hymns, when well sung, uplift the sentiments [of the heart] and lead them to God.” We were so grateful when permission was granted by the copyright holders to include FORTESCUE in the new hymnal I’m working on for our North American province (Daughters of Saint Paul).

To access this hymn’s media in the Brébeuf Portal, click here.

On 3 June 2024,
Jeff Ostrowski replies
to Sister Anne Flanagan:

EAR SISTER: I’m so glad to hear from you, and I’d like to thank you for the wonderful example you give the world by your religious life! I realize the Catholic Church has problems, yet how wonderful it is to know that Almighty God never ceases to call men and women to his service in a special way (as He has done with you and others). I was thrilled to see from your biography that singing is such a huge part of your life and vocation. I’m also delighted that you fell in love with FORTESCUE. It was named in honor of FATHER ADRIAN FORTESCUE—considered by some the preëminent scholar of the 20th century—because it was he who composed an English translation that matches perfectly the original Latin. Father Fortescue died in 1923, the same year as Abbat Joseph Pothier, the greatest Gregorianist since Guido d’Arezzo. Before leaving for the hospital (where he died of cancer), Dr. Fortescue entered his little church for a long and final farewell and was seen to kiss fervently the Altar on which he’d so often offered the Holy Sacrifice of the Mass, about which he’d written so profoundly. For the record, if you’re interested to see a manuscript from the seventh century containing that text, click here.

I was in Los Angeles for ten years, but never had an opportunity to teach FORTESCUE to my choir, which consisted 100% of volunteers. They preferred a melody called CHRIST IST ERSTANDEN, which I’m told is the Church’s oldest vernacular melody. (Some books also refer to it as “Christus Ist Erstanden”.) Indeed, at my final Mass in Los Angeles—which interestingly fell on the feast of Corpus Christi—my choir lovingly sang that very melody. Below is a ‘live’ recording from that Mass:

To access this hymn’s media in the Brébeuf Portal, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: CCWatershed Feedback, Christ Ist Erstanden, Christus Ist Erstanden HYMN, Sister Anne Flanagan FSP Last Updated: January 24, 2025

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

[Let there be:] “The Latin, the whole Latin, and nothing but the Latin.”

— Cardinal McIntyre (one of the Vatican II fathers)

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