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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

We’ve Heard From Sister Anne Flanagan, FSP!

Corpus Christi Watershed · June 3, 2024

The following came from Sister Anne Flanagan, FSP
[“FSP” stands for Filiae Sancti Pauli.]

EAR JEFFREY: Blessed James Alberione exhorted his followers : “Hymns should primarily be expressions of faith, and deep faith.” But Saint Ambrose is said to have added: “The voice sings in order to enjoy, while the mind exercises itself in deepening its faith.” (I would be indebted to anyone who could please locate the source of this quote, which appears in the FOREWORD of our 1980 community hymnal!) Both criteria are more than admirably satisfied when the ancient Eucharistic hymn, Sancti Venite (“Come, All Ye Holy”) attributed to Saint Sechnall of Dunshaughlin (d. 447AD) is sung to FORTESCUE, a new composition for four-part voices found in the Brébeuf Catholic Hymnal, which my community has adapted for three-part women’s voices on Holy Thursday. It fulfills Blessed Alberione’s vision for sacred music, as communicated to the Sister Disciples of the Divine Master in 1947: “Well-prepared hymns, when well sung, uplift the sentiments [of the heart] and lead them to God.” We were so grateful when permission was granted by the copyright holders to include FORTESCUE in the new hymnal I’m working on for our North American province (Daughters of Saint Paul).

To access this hymn’s media in the Brébeuf Portal, click here.

On 3 June 2024,
Jeff Ostrowski replies
to Sister Anne Flanagan:

EAR SISTER: I’m so glad to hear from you, and I’d like to thank you for the wonderful example you give the world by your religious life! I realize the Catholic Church has problems, yet how wonderful it is to know that Almighty God never ceases to call men and women to his service in a special way (as He has done with you and others). I was thrilled to see from your biography that singing is such a huge part of your life and vocation. I’m also delighted that you fell in love with FORTESCUE. It was named in honor of FATHER ADRIAN FORTESCUE—considered by some the preëminent scholar of the 20th century—because it was he who composed an English translation that matches perfectly the original Latin. Father Fortescue died in 1923, the same year as Abbat Joseph Pothier, the greatest Gregorianist since Guido d’Arezzo. Before leaving for the hospital (where he died of cancer), Dr. Fortescue entered his little church for a long and final farewell and was seen to kiss fervently the Altar on which he’d so often offered the Holy Sacrifice of the Mass, about which he’d written so profoundly. For the record, if you’re interested to see a manuscript from the seventh century containing that text, click here.

I was in Los Angeles for ten years, but never had an opportunity to teach FORTESCUE to my choir, which consisted 100% of volunteers. They preferred a melody called CHRIST IST ERSTANDEN, which I’m told is the Church’s oldest vernacular melody. (Some books also refer to it as “Christus Ist Erstanden”.) Indeed, at my final Mass in Los Angeles—which interestingly fell on the feast of Corpus Christi—my choir lovingly sang that very melody. Below is a ‘live’ recording from that Mass:

To access this hymn’s media in the Brébeuf Portal, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: CCWatershed Feedback, Christ Ist Erstanden, Christus Ist Erstanden HYMN, Sister Anne Flanagan FSP Last Updated: January 24, 2025

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“If I could only make the faithful sing the Kyrie, the Gloria, the Credo, the Sanctus, and the Agnus Dei…that would be to me the finest triumph sacred music could have, for it is in really taking part in the liturgy that the faithful will preserve their devotion. I would take the Tantum Ergo, the Te Deum, and the Litanies sung by the people over any piece of polyphony.”

— ‘Giuseppe Cardinal Sarto, Letter to Msgr. Callegari (1897)’

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