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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Catholic Academy of Sacred Music (Kansas)

Dr. Lucas Tappan · April 23, 2024

T GIVES ME GREAT pleasure today to share with our readership about an exciting new adventure in the field of sacred music already underway in the Archdiocese of Kansas City, Kansas—the Catholic Academy of Sacred Music. But first, a bit of the story leading up to the Academy. As many of you know, I’m the Director of Music at MOST PURE HEART OF MARY CATHOLIC CHURCH in Topeka, Kansas, as well as the founder and director of the Most Pure Heart of Mary Schola Cantorum. The Schola Cantorum, already in its 14th year (!) has educated hundreds of students ages eight through eighteen, but serves children mainly from our parish and from the surrounding community. Over the years, I have heard from parents who wished they lived closer so their children could be a part of the choir. I have also heard from music directors and priests who wished they had something like this in their parishes and surrounding communities—but no one was available who could lead such an endeavor.

*  Catholic Academy of Sacred Music

Founding the Academy (2 of 8) • Then in the summer of 2021 a homeschooling mother and father of a large family 30 minutes from my home asked if I would be willing to drive to their home and teach sacred music to their children, as well as to the children of a number of other homeschooling families in the area, and thus was brought together a rather large group of choral enthusiasts (and even a few choral un-enthusiasts, whose parents thought the experience would be good for them) who met weekly to tackle a little bit of this and a little bit of that, mostly Gregorian chant and very simple hymns and polyphony. Three years later around 100 people meet weekly to continue this adventure, which now includes folk-singing, music theory and aural training both in chant and modern notation and lots of fantastic sacred choral music. Four young men from the community take organ lessons and two of them already accompany their parish choir on occasion.

Founding the Academy (3 of 8) • I love this kind of work and have always felt so blessed that the good Lord has allowed me to “play” instead of work for my livelihood and has allowed me to indulge my long standing hobby of sacred music to the point of being paid for it. Of course this hobby involves hours of “researching” choirs all over the world thanks to the internet and YouTube, and long ago I realized just how amazing the English choral tradition is. This isn’t to say I don’t highly esteem the German tradition (which is also amazing) or American sacred music. If the music is good, by all means I want it. But what struck me so deeply about the English tradition was the English commitment to singing the daily liturgical round of Masses and Offices, absent almost entirely from other traditions who tend to stick to Sundays, Feast Days and the one off major celebrations. Westminster Cathedral and the Metropolitan Cathedral in Liverpool and many other Catholic (and of course Anglican) institutions in the UK take on an incredible burden when they make a commitment to such a liturgical life, and this is what impressed me so much.

Founding the Academy (4 of 8) • One such institution that quickly came to my attention was the Cathedral and Diocese of Leeds and its Schools Singing Programme, launched just over 20 years ago in an effort to bring music, and especially sacred music, to children all over its diocese. The diocese reaches more than 6,000 children weekly. The program is now being launched in all the dioceses throughout England and Scotland, and nationally works with 17,000 students weekly. I long harbored a desire to find out as much as possible about this program and bring it to my area in order to reach more children.

Founding the Academy (5 of 8) • It so happened that one of my first choristers graduated with a master degree in organ performance from Notre Dame in the summer of 2022 and returned to our parish to marry a lifelong friend, and the two happily decided to settle down not five blocks from the parish. Guided by another long long friend who works with non-profits, I launched the Catholic Academy of Sacred Music that same summer, partly so that I could raise funds in order to hire my former student to help me with the Schola Cantorum, but also with the plan in mind to eventually expand the work of the Schola Cantorum to other groups and parishes, to create a “Schools Singing Programme” right here in the midwest. Through the financial help of the newly formed Catholic Academy of Sacred Music, my assistant began working with me in October of 2022, her first priority being to develop a systematic manner of teaching sight-singing and ear training to our choristers. While I have always striven to teach these skills to choristers, I can’t claim to be the most systematic of people, and therefore my system wasn’t easy replicated by others, and to be honest it had some holes in it. We made great strides from 2022-2023 and continue to do so.

Founding the Academy (6 of 8) • In the late spring of 2023 I approached the board of directors of the Catholic Academy with the idea of visiting Leeds, England, to observe the Schools Singing Programme at work, and the board was excited to make it happen. Ben Saunders, head of the UK Schools Singing Programme was incredibly gracious and acceded to my request, and as a result, my assistant and I spent 2 weeks in England last June—one week in Leeds and one week in Liverpool, London and Cambridge. During our time in Leeds we met with Ben Saunders and Thomas Leech to discuss their work with the Schools Singing Programme and how they taught music to children in their various schools. They graciously shared everything the do (and how they do it) with us and spent time observing their teachers in various schools around the area. We also made our way to Choral Evensong at York, Durham and Ripon (click here for an account of the fantastic program at Ripon), as well as Choral Vespers and Benediction at the Oratory in York (I apologize to the good fathers in York for shamelessly walking out of their church with copies of their Vespers booklets, etc., smiling as I passed the priest and the sign that said materials were not to leave the church. Just know that they have been put to good use across the pond!)

Founding the Academy (7 of 8) • From there we made our way to the Metropolitan Cathedral in Liverpool, whose musicians do something similar to those in Leeds, teaching sacred music to youth across the archdiocese. We arrived in time to attend an archdiocesan Mass for 1,000 school children who take part in the music program. Afterward we spent the next day with Chris McElroy, director of music at the cathedral, discussing the cathedral choir and choristers, attending rehearsals and Masses, as well as a chorister audition.

Founding the Academy (8 of 8) • From Liverpool we made our way London, with a special afternoon trip to Cambridge. In London we heard Palestrina’s Missa Papae Marcaelli twice, first at Westminster Abbey on the Feast of Sts. Peter and Paul and the following Sunday at Westminster Cathedral. We also attended Mass at the Brompton Oratory (Charles Cole and the Oratory Schola Cantorum) and Choral Evensong at St. Paul’s. However, special mention must needs go to St. John’s College Choir, Cambridge. We queued for Evensong at St. John’s for two reasons:

(a) there was no Choral Evensong at King’s College during our time in Cambridge; and
(b) from everything I’ve ever read and heard, George Guest, the director of the choir at St. John’s from the mid 50s to the early 90s was arguably one of the greatest choirmasters to every draw breath in England, and I wanted to hear the choir he made famous.

As we made our way through the quadrangle to the chapel I recognized the buildings from pictures and interviews with George Guest I had seen, and the same happened as I entered the chapel—it all seemed slightly familiar. But what I will never forget is the moment the choir first gave voice. The sound was like nothing I had ever heard before—it wasn’t of this earth. This all sounds rather hyperbolic, but I assure the reader that whatever I write is an underestimation of the sound of St. John’s College Choir. My assistant and I both turned toward each other the first second we heard them, in amazement and in expectation for the rest we were about to hear and we weren’t disappointed. I chanced to walk past the choir director on my way out and mentioned how utterly incredible the choir was and he looked slightly surprised! Perhaps he has gotten so used to it that he has forgotten what mere mortals sound like!

What did we learn from the trip? • I believe the greatest lesson we learned from the trip is that we didn’t learn anything earth shattering. What I mean is that not only were we already pointed in the right direction, but we were also well along the path in terms of how we train our choristers and the sound we have developed in them. Yes, we can tweak many things we do and I am happy to say those things are already having a marvelous effect. At the same time, we have to learn to trust in the process. It takes time to create a great choral sound from scratch.

The Catholic Academy of Sacred Music is Fully Underway • Following our trip to England the CASM launched out to two completely new foundations within the archdiocese, one in Kansas City and the other in Atchison, home to the well known Benedictine College. We have also brought the Most Pure Heart of Mary Schola Cantorum as well as our Paxico choir under the auspices of the CASM, which allows us to work with around 200 children each week throughout the archdiocese. I can honestly say we now have our very own “Schools Singing Programme” in the state of Kansas, with plans to expand with a fifth group in the fall of 2024.

*  Catholic Academy of Sacred Music

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How We Work With Each Group • The Most Pure Heart of Mary Schola Cantorum is still our flagship program, which in all honesty functions like an English cathedral choir program. Choristers practice four times a week and sing weekly for Sunday Mass and four choral vespers throughout the week. These children can tackle almost anything one might find in the cathedral repertoire, from chant to 2oth century music, and are only held back from singing complete choral Masses because of the unfortunate and mistaken view that active participation on the part of the congregation requires them to sing every piece of music sung at Mass. As we return to a healthy view of “actual participation” within the sacred liturgy, our choristers will bring to life greater portions of Catholic sacred music. Work with the three other choirs follows a similar training program but at a slower pace due to the constraints of practice time and lighter performance schedules. Nevertheless, they are developing into fine groups of musicians, and each choir is taking on appropriate musical work within its parish. Every rehearsal is two hours long and follows a similar pattern. The first half hour involves singing real folk music simply for the enjoyment of it. I learned long ago that if we hope to have great choirs and great music in church, we have to build up musical societies, and building a stable repertoire of real folk music is the foundation of such a musical society. I also discovered that regular folk singing from an early age trains a child’s ear in such a way that those families who often sing at home generally produce children who not only match pitch, but who possess much better musical ears on average. The second half hour is devoted to sight-singing and ear training, using simple chants and hymns, both familiar as well as unknown, in order to build the choristers’ skills and confidence, while the last hour is devoted to rehearsing repertoire for various Masses and concerts.

Onward and Upward! • Last Sunday the Catholic Academy of Sacred Music presented its first concert in order to showcase the work that children can accomplish in a short matter of time, and I must say it was a resounding success, everything from Allegri’s MISERERE MEI to the 10-year-old boy playing Bach. I must say it was incredibly satisfying to watch in amazement as those in the audience realized what young people are capable of and I look forward to all the ways in which Our Lord will use the program for His glory in future.

Photographs courtesy of Mike Cerny.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Academy of Sacred Music Last Updated: April 23, 2024

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Thus, by the celebration of a single Mass (in which he offers Jesus Christ in sacrifice), a priest gives greater honor to the Lord than if all men by dying for God offered to him the sacrifice of their lives. By a single Mass, he gives greater honor to God than all the angels and saints—along with the Blessed Virgin Mary—have given or shall give to him; for their worship cannot be of infinite value, like that which the priest celebrating on the altar offers to God.”

— Saint Alphonsus Liguori

Recent Posts

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  • “Music List” • 17th in Ordinary Time (Year C)
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  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

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