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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Wedding Sheet” (Showing Prices)

Jeff Ostrowski · April 19, 2024

F YOU’RE SITTING in a cocktail lounge, you’ll notice people placing cash into a jar on top of the piano. Once the lucre has been paid, the cocktail pianist plays whatever tune is requested. In other words, you put money into a jar and the person in charge of the music plays your favorite song. That may be an excellent procedure for a cocktail lounge, but the public worship of Almighty God isn’t a cocktail lounge. (At least I’ve never considered it to be.) At the same time, couples want their weddings to be perfect—which is both understandable and natural. So it becomes a type of “balancing act” wherein reasonable compromise is important.

Regarding Weddings • When being hired as organist or choirmaster for Catholic weddings, I believe it’s crucial to “give no quarter” to what might be called THE COCKTAIL PIANIST MENTALITY. That is to say, the bride and groom assume that once they pay the musician a small fee, he must play whatever they request.* Over the years, we’ve received countless inquiries asking how much musicians should charge for weddings. While I don’t pretend to have all the answers, feel free to examine the pay-scale chart I’ve used for years at my parish:

*  PDF Download • WEDDING PAYMENT SHEET
—Given to those requesting Nuptial Masses, Quinceañeras, and other “special” Masses.

Weddings Are No Joke • I’ve been handling music at weddings for more than twenty years. I still get nervous for each one. I still take each one seriously. I am eminently aware that those getting married want everything perfect, just like they always dreamed. Indeed, I spent about a year preparing for my own wedding, and even constructed my own High Altar for our ceremony, which the local ecclesiastical authorities gave permission for—provided it was destroyed after the wedding!

A “Super Strict” Priest • For years, I played the pipe organ for weddings (and conducted choirs) for free, as a volunteer. I gained a lot of experience. I remember one priest who was “super strict.” His sister was getting married, and I volunteered to provide the choir and play the pipe organ for free. The priest’s sister had her heart set on me beginning the ceremony by playing the theme song from MASTERPIECE THEATRE. I was shocked, because that’s secular music. I felt certain the “ultra traditional” priest would immediately shoot down the idea. However, he was fine with it—undoubtably because his sister was the one asking—and that taught me a valuable lesson. I also spent a lot of time (without remuneration) transcribing the MASTERPIECE THEATRE for pipe organ. That taught me a valuable lesson as well.

Never Forget This! • Musicians always want to offer their very best for weddings. I suspect they’re almost never paid a just wage for what they provide. I don’t pretend to have all the answers, but below are some tips I’ve picked up along the way. In terms of your interaction with those hiring you for a wedding, do everything through email. That way everything gets documented (minimizing the potential for confusion and misunderstandings). The bride and groom will usually demand endless meetings in person with you. They are excited. They want their day to be extra special. Never agree to such meetings! Providing a piece of paper with your policies and prices does not require a face-to-face meeting. It’s absolutely crucial that—throughout the entire process—you always frame things as: “This is what we’re able to offer.” In other words, the musician is not a slave. The musician can only offer what he can offer. Those hiring you are free to accept or reject your services. What they are not free to do (in my opinion) is “modify” or “revise” or “nitpick” what you offer.

Horror Stories • I could tell you unbelievable horror stories about weddings. I suspect many readers could do likewise. I remember warning our priest over and over again about a particular couple. I knew this couple was always tardy. Indeed, I refused to hire a choir for that wedding (since I knew the couple was always shamefully tardy for everything). When all was said and done, they showed up two hours (!) late for their wedding. I’ll never forget seeing the priest sit there waiting patiently—fully clothed in his vestments—for two solid hours.

What Will Never Happen • Never expect anyone to warn you when the wedding is about to begin. In 20+ years, not once have I ever been given proper notification that the bride is going to start walking. (Perhaps before I die it will happen; but so far it never has.) Often, the WEDDING COORDINATOR or altar boy will come and say to you: “The wedding is about to start!” But often they’re wrong. In other words, they’ll tell you to start playing—even though the bride doesn’t actually begin walking for another 25 minutes. This free collection of interludes for manuals only has a wonderful wedding PROCESSIONAL that can be repeated over and over again. My advice to organists would be: Never trust anyone vis-à-vis when the wedding will begin. Situate yourself in such a way that you can physically observe when the wedding party starts walking down the aisle. In my experience, that’s the only way you’ll know when the wedding is actually beginning. If I had a nickel for every time a WEDDING COORDINATOR or altar boy lied to me about when a wedding was starting, I’d be rich.

Hymns And Songs • Sometimes a bride or groom will request inappropriate songs for a wedding. The best plan is to obtain a solid hymnal, such as the Brébeuf Catholic Hymnal, and simply say to the couple: “This book has about 800 hymns; whatever you find inside is fully appropriate and can be chosen.” Done! If the bride or groom is adamant about a particular secular song, gently say: “You know, that song might be quite moving to have performed at your wedding reception.” Some of the Brébeuf hymns are extremely “bright” and “happy”—which might be nice for a wedding:

To access this hymn’s media in the Brébeuf Portal, click here.

Final Word Of Warning • Never allow individual singers to “volunteer” to sing a wedding. Often, they will “volunteer”—then cancel shortly before the wedding starts. Perhaps they don’t feel like singing the wedding. Perhaps they decide at the last minute they have another priority. Since they aren’t getting paid, they feel they can cancel without any issues. If someone insists on volunteering, say: “Here’s the procedure. I’ll get payment (for you) from the wedding couple, and you can give it right back to them—as a wedding present—as soon as the wedding is over.” Believe it or not, they usually end up deciding to keep the money. That’s because they don’t realize weddings take up one’s entire Saturday. And that’s why people who promised you a billion times they’d “sing for free” usually end up keeping their stipend—or at least a portion of it.

* Zero consideration is given to the hours and hours required to teach a choir, for example, a Mass setting by Lassus, Josquin, or Morales. Moreover, learning the pitches and rhythm is just the beginning. A choir must sing a piece together many times before it “meshes” or “clicks” properly. In my seminar, I spent a long time demonstrating rehearsal techniques that help assure a solid and artistic performance.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Catholic Wedding Nuptial Mass Music, Salary For Weddings Last Updated: April 20, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“The first tasks of the new pope will be to restore normality, restore doctrinal clarity in faith and morals, restore a proper respect for the law and ensure that the first criterion for the nomination of bishops is acceptance of the apostolic tradition. Theological expertise and learning are an advantage, not a hinderance for all bishops and especially archbishops.”

— Cardinal Pell (2022) about the pope who will succeed Francis

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