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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Stabat Mater Dolorosa” • Four (4) Choral Settings

Jeff Ostrowski · March 25, 2024

HOSE CONSIDERING programming the “Stabat Mater” during PASSIONTIDE might wish to consider this contemporary setting (476) by Gustaaf Nees, a Belgian composer and professor at the LEMMENSINSTITUUT. There’s also this remarkable version (486), which utilizes an arresting Roman Catholic (!) translation of the “Stabat Mater” created in 1599AD. But that’s not the only ancient translation done by Roman Catholics. A breathtaking translation of the STABAT MATER was allowed to be printed in London since it appeared during the reign of James II of England, a Catholic. He’d converted from Anglicanism secretly in 1667AD, and refused to take a mandatory oath (1673 “Test Act”) denouncing the doctrine of TRANSUBSTANTIATION, instead choosing to relinquish the post of Lord High Admiral. A devout man, he once said: “If occasion were, I hope God would give me his grace to suffer death for the true Catholic religion as well as banishment.” His brother, who reigned as King of England until 1685, became a Catholic on his deathbed. Monsignor Hugh T. Henry has pointed out that some hymnals corrupted the hymn’s true title, which the Brébeuf Hymnal correctly prints as: “Under the world-redeeming Rood.” You can listen to this 1667AD version (484), which strikes me as more “hymn-like” (metrical), probably because it’s in triple time.1

Yet Another Option • If the ‘contemporary’ chords by Gustaaf Nees are too difficult for your choir, the Brébeuf Catholic Hymnal provides a straightforward SATB setting (480). On the other hand, I can’t deny that female voices on the melody—with gentle accompaniment from the pipe organ—creates an outstanding effect. Here’s a live recording of my choir (which consists 100% of volunteer singers) at yesterday’s PALM SUNDAY Mass:

To access this hymn’s media in the Brébeuf Portal, click here.

Elegant Castles • If I live to be 100 years old, I’ll never understand why modernity has embraced such ugly architecture. Today’s buildings are invariably drab, depressing, and uninspired. Even when modern architects attempt to ‘mimic’ classical architecture, somehow they tend to miss the mark. Are the ancient principles of architecture simply beyond the grasp of homo modernus? In any event, one of my favorite things about religious art from medieval times (and also the Renaissance) is their inclusion of elegant castles in the background:

Here’s another example:

1 In an attempt to guess who created this elegant translation of the Stabat Mater, Monsignor Hugh Henry wrote: “It is not improbable that John Dryden was its author, for his conversion to Catholicity took place in 1686—one year before the translation appeared—and he is known to have translated some of the old Latin hymns of the Divine Office. Certainly the unction, the poetic diction, the powerful rhythms, the close antitheses, of this exquisite poem are worthy of his pen.” The melody in the Brébeuf Hymnal is based on “O Mensch, sieh wie hie auf Erdreich.” The source of the text is: “The Office of the B. V. Mary in English, to which is added the Vespers in Latin and English, as it is sung in the Catholic Church upon all Sundays and principal Holy-days throughout the whole Year” (London: Printed by Henry Hills, Printer to the King’s Most Excellent Majesty for his Household and Chappel; And are to be sold at his Printing-house on the Ditch-side in Black-Fryers, 1687) p. 393.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: STABAT MATER DOLOROSA Last Updated: March 26, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

It was thought important that the song should actually accompany the distribution of Communion. A Carolingian explanation of the Mass remarks that during the Communion “soft melody should touch the ear [of the faithful] so that hearing this sound they would busy themselves less with distracting thoughts and … their hearts would be moved to humble love for that which they receive.”

— Father Josef Andreas Jungmann

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