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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Day My Life Changed Forever

Jeff Ostrowski · March 9, 2024

APPINESS. What does that word mean? Is it sitting around playing video games? Is it going to fancy restaurants to commit gluttony? Various “forms” of happiness seem to exist: delight, joy, pleasure, cheerfulness, enrapture, and so forth. Some of my happiest memories involve serving Low Mass in a small Kansas church where the only person in the pews was my father. The peace I experienced and the union with God … well, it was splendid.

I Will Never Forget • One experience I’ll never forget was serving for a SOLEMN REQUIEM MASS in Kansas City circa 1998. The priest, deacon, and subdeacon wore stunning black vestments embroidered with silver. Suddenly, the choir began singing polyphony. It struck me that such music was perfectly suited for the holy and ineffable Sacrifice of the Mass. There was just no doubt in my mind.

“Patriotic Catalan” • The relator for the subcommission in charge of studying the question of sacred music—in preparation for the Second Vatican Council—was Monsignor Higinio Anglés (d. 1969), who had served as president of the Pontifical Institute of Sacred Music since 1947. My teacher, who knew Anglés well, described him as “a patriotic Catalan.” Readers probably remember that one of my favorite composers is Cristóbal de Morales. Well, the man in charge of creating the OPERA OMNIA containing all Morales’ compositions was Monsignor Higinio Anglés. Reading page 79 of the Bugnini biography by Yves Chiron, I was glad to discover that Msgr. Anglés told his subcommittee that CARMEN GREGORIANUM (Gregorian Chant)…

“because of its antiquity and purity (i.e. its sobriety) is better suited to the sacred character that ought to adorn all liturgy and is the music most prone to fostering piety and elevating the soul.”

Contrariwise • In a recent article, I commented on a statement by Paul Inwood. I also tried to illustrate the type of music used in the 1980s for Masses offered in the Ordinary Form. I was very young, so I didn’t know the names of any of the composers—but decades later, I discovered that one of those pieces was written by Paul Inwood. Here’s how it sounded:

*  Mp3 Download • Song by Paul Inwood
—This song was sung at Jeff’s parish during the 1980s.

Needless to say, I can’t remember all the songs they used at Mass when I was a child sitting in the pews. I do recall one was about a butterfly. The reason I give this example by Paul Inwood is to demonstrate that certain music is so “goofy” or “secular” or “Broadway-influenced” or “gimmicky” that it has absolutely no place during Mass.

The Year 2024? • I wish I could say that “nightmarish” music is no longer used at Mass. Unfortunately, we know that’s not true. The following video clip shows a Mass that took place in my diocese a few weeks ago:

Here’s the direct URL link.

Do you agree such music is totally secular?

The musical style evokes a secular event, not a sacred event.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Carmen Gregorianum, Monsignor Higinio Angles Last Updated: March 9, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The sacrificial death of Jesus Christ the High Priest on Calvary is and will remain the basis for the active participation of the faithful in the liturgy. Membership in the Church, which is brought about by valid baptism, makes one a part of the Mystical Body of Christ, THE PRIEST, to whose priesthood one is interiorly conformed through the baptismal character.”

— “Divini Cultus Studium” (Dr. Robert A. Skeris, 1990)

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