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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Day My Life Changed Forever

Jeff Ostrowski · March 9, 2024

APPINESS. What does that word mean? Is it sitting around playing video games? Is it going to fancy restaurants to commit gluttony? Various “forms” of happiness seem to exist: delight, joy, pleasure, cheerfulness, enrapture, and so forth. Some of my happiest memories involve serving Low Mass in a small Kansas church where the only person in the pews was my father. The peace I experienced and the union with God … well, it was splendid.

I Will Never Forget • One experience I’ll never forget was serving for a SOLEMN REQUIEM MASS in Kansas City circa 1998. The priest, deacon, and subdeacon wore stunning black vestments embroidered with silver. Suddenly, the choir began singing polyphony. It struck me that such music was perfectly suited for the holy and ineffable Sacrifice of the Mass. There was just no doubt in my mind.

“Patriotic Catalan” • The relator for the subcommission in charge of studying the question of sacred music—in preparation for the Second Vatican Council—was Monsignor Higinio Anglés (d. 1969), who had served as president of the Pontifical Institute of Sacred Music since 1947. My teacher, who knew Anglés well, described him as “a patriotic Catalan.” Readers probably remember that one of my favorite composers is Cristóbal de Morales. Well, the man in charge of creating the OPERA OMNIA containing all Morales’ compositions was Monsignor Higinio Anglés. Reading page 79 of the Bugnini biography by Yves Chiron, I was glad to discover that Msgr. Anglés told his subcommittee that CARMEN GREGORIANUM (Gregorian Chant)…

“because of its antiquity and purity (i.e. its sobriety) is better suited to the sacred character that ought to adorn all liturgy and is the music most prone to fostering piety and elevating the soul.”

Contrariwise • In a recent article, I commented on a statement by Paul Inwood. I also tried to illustrate the type of music used in the 1980s for Masses offered in the Ordinary Form. I was very young, so I didn’t know the names of any of the composers—but decades later, I discovered that one of those pieces was written by Paul Inwood. Here’s how it sounded:

*  Mp3 Download • Song by Paul Inwood
—This song was sung at Jeff’s parish during the 1980s.

Needless to say, I can’t remember all the songs they used at Mass when I was a child sitting in the pews. I do recall one was about a butterfly. The reason I give this example by Paul Inwood is to demonstrate that certain music is so “goofy” or “secular” or “Broadway-influenced” or “gimmicky” that it has absolutely no place during Mass.

The Year 2024? • I wish I could say that “nightmarish” music is no longer used at Mass. Unfortunately, we know that’s not true. The following video clip shows a Mass that took place in my diocese a few weeks ago:

Here’s the direct URL link.

Do you agree such music is totally secular?

The musical style evokes a secular event, not a sacred event.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Carmen Gregorianum, Monsignor Higinio Angles Last Updated: March 9, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Although the New Testament is now so much more important to us than the Old, we must remember that the archetype of the Canon of Scripture is the Old Testament. At first that was the whole Bible, to Christians as to Jews. When the apostles speak of “Scripture” they mean the Old Testament only. Indeed, the way in which the books of the New Testament came to be considered canonical was by making them equal to those of the Old.

— Rev’d Doctor Adrian Fortescue

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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