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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Day My Life Changed Forever

Jeff Ostrowski · March 9, 2024

APPINESS. What does that word mean? Is it sitting around playing video games? Is it going to fancy restaurants to commit gluttony? Various “forms” of happiness seem to exist: delight, joy, pleasure, cheerfulness, enrapture, and so forth. Some of my happiest memories involve serving Low Mass in a small Kansas church where the only person in the pews was my father. The peace I experienced and the union with God … well, it was splendid.

I Will Never Forget • One experience I’ll never forget was serving for a SOLEMN REQUIEM MASS in Kansas City circa 1998. The priest, deacon, and subdeacon wore stunning black vestments embroidered with silver. Suddenly, the choir began singing polyphony. It struck me that such music was perfectly suited for the holy and ineffable Sacrifice of the Mass. There was just no doubt in my mind.

“Patriotic Catalan” • The relator for the subcommission in charge of studying the question of sacred music—in preparation for the Second Vatican Council—was Monsignor Higinio Anglés (d. 1969), who had served as president of the Pontifical Institute of Sacred Music since 1947. My teacher, who knew Anglés well, described him as “a patriotic Catalan.” Readers probably remember that one of my favorite composers is Cristóbal de Morales. Well, the man in charge of creating the OPERA OMNIA containing all Morales’ compositions was Monsignor Higinio Anglés. Reading page 79 of the Bugnini biography by Yves Chiron, I was glad to discover that Msgr. Anglés told his subcommittee that CARMEN GREGORIANUM (Gregorian Chant)…

“because of its antiquity and purity (i.e. its sobriety) is better suited to the sacred character that ought to adorn all liturgy and is the music most prone to fostering piety and elevating the soul.”

Contrariwise • In a recent article, I commented on a statement by Paul Inwood. I also tried to illustrate the type of music used in the 1980s for Masses offered in the Ordinary Form. I was very young, so I didn’t know the names of any of the composers—but decades later, I discovered that one of those pieces was written by Paul Inwood. Here’s how it sounded:

*  Mp3 Download • Song by Paul Inwood
—This song was sung at Jeff’s parish during the 1980s.

Needless to say, I can’t remember all the songs they used at Mass when I was a child sitting in the pews. I do recall one was about a butterfly. The reason I give this example by Paul Inwood is to demonstrate that certain music is so “goofy” or “secular” or “Broadway-influenced” or “gimmicky” that it has absolutely no place during Mass.

The Year 2024? • I wish I could say that “nightmarish” music is no longer used at Mass. Unfortunately, we know that’s not true. The following video clip shows a Mass that took place in my diocese a few weeks ago:

Here’s the direct URL link.

Do you agree such music is totally secular?

The musical style evokes a secular event, not a sacred event.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Carmen Gregorianum, Monsignor Higinio Angles Last Updated: March 9, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Except the psalms or canonical Scriptures of the new and old Testaments, nothing composed poetically shall be sung in church, as the holy canons command.”

— ‘Council of Braga, 563AD’

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