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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Musical Resources • “The Season of Septuagesima”

Andrea Leal · December 29, 2023

OR THOSE WHO ATTEND the Extraordinary Form of the Mass, we have a very short Epiphany season this year. There will be only 3 Sundays of Epiphany before we get into the season of Septuagesima and then Lent. Easter Sunday comes very early this year, on March 31st. While it may seem too soon to even think about that while we are in the Octave of Christmas, choirmasters must plan ahead. If you are leading a choir of any size, it is not just about picking a lineup a week beforehand. You have to consider the abilities of your singers, how long it will take them to learn something, and how ambitious your selections are.

Fun Fact: If Epiphany were any longer than three Sundays, you would repeat the same propers for 3rd Sunday of Epiphany in the same way that you do for the 23rd Sunday after Pentecost.

A Bit Of History • The season of Septuagesima, which was entirely eliminated in the Novus Ordo is a sort of “pre-Lent”. In the Extraordinary Form, we prepare (Septuagesima) for the preparation (Lent) of the resurrection of Christ (Easter)! I admit I have always struggled to completely understand it from a musical perspective and to program songs for it, but essentially you can sing anything that would be considered Sundays after Pentecost. In the Novus Ordo this is called “Ordinary Time.” Anything Eucharistic is always appropriate. I always want to program something specifically matching the propers, but our former priest, Fr. Philip O’Donnel (requiescat in pace), once advised me once that the propers already perfectly contain everything necessary for that particular Sunday. That idea has released me from the bond of trying to be too specific, although I still combat the instinct to do so. By the way, it turns out there’s actually a hymn specific to the season of SEPTUAGESIMA.

To assist other choirs, I am sharing my lineup for the season Septuagesima. Feel free to copy whatever parts of this works for your choir.

Septuagesima Sunday
23 January 2024
Opening: Organ Processional
Introit: Polyphonic Circumdederunt Me (SATB) by Heinrich Isaac1
Kyrie XVI
Gradual: Men, pg. 94 Goupil Gradual (top)
Tract: Men, pg. 95 Goupil Gradual (bottom)
Credo VII
Offertory Antiphon: Treble, full offertory pg. 97
Offertory Hymn: Jesu Dulcis Memoria chant, alternatum
Sanctus XI, Orbis Factor
Agnus Dei XI, Orbis Factor
Comm. Ant.: Men, pg. 98 Goupil Gradual
Communion Hymn: CONFITEOR DEO OMNINPOTENTI, Kevin Allen
Post-Communion: Organ postlude
Close: Ave Regina Caelorum chant

Sexagesima Sunday
4 February 2024
Opening: Organ Processional
Introit: Men
Kyrie XI, Orbis Factor
Gradual: Men, pg. 100
Tract: Men, pg. 100
Credo VII
Offertory Antiphon: Treble, full offertory pg. 103
Offertory Hymn: Misericordias Domini, Henryk Jan Botor
Sanctus XI, Orbis Factor
Agnus Dei XI, Orbis Factor
Comm. Ant.: Men, pg. 104
Communion Hymn: Jesu Dulcis Memoria, Victoria
Post-Communion: Organ postlude
Close: Ave Regina Caelorum chant

Quinquagesima Sunday
11 February 2024
Opening: Organ Processional
Introit: Men
Kyrie XI, Orbis Factor
Gradual: Men, pg. 106
Tract: Men, pg. 106
Credo VII
Offertory Ant.: Adv. Treble, full Offertory
Offertory Hymn: Pange Lingua chant (alternatum)
Sanctus XI, Orbis Factor
Agnus Dei XI, Orbis Factor
Comm. Ant.: Adv. Treble
Communion Hymn: Anima Christi, Marco Frisina2
Post-Communion: Organ postlude
Close: Ave Regina Caelorum chant

1 My choir will attempt a somewhat long polyphonic Introit, but we will chant it as a psalm tone the first time, then the polyphonic version the second time. To make up for the extra length of time it will take to sing a polyphonic Introit, we will sing the shortest Kyrie we can, which is Kyrie XVI. Kyrie XVI is well known to many as the typical Kyrie for a Sunday Mass but is, technically, a Kyrie meant for Masses during the week.
2 “Anima Christi” is under copyright, so I cannot provide it here. You will have to find a copy for purchase.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Season of Septuagesima Last Updated: December 29, 2023

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About Andrea Leal

Andrea Leal is a wife and homeschooling mother of 6 children. She serves as choir director for the Traditional Latin Mass in Las Vegas.—(Read full biography).

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President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The Catholic Church holds it better for the sun and moon to drop from heaven, for the earth to fail, and for all the many millions on it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one willful untruth, or should steal one poor farthing without excuse.”

— Saint John Henry Newman (1865)

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