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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Gregorian Chant Introit • (Sung According to the Official Rhythm of the Catholic Church)

Jeff Ostrowski · September 19, 2023

ECAUSE OF VARIOUS obligations which take up my time and energy, I have not always been able to respond to questions from Patrick Williams in the Gregorian Rhythm Wars series. However, I believe readers who examine my articles will notice I made a “good faith effort” to handle as many questions as possible (although it sometimes takes me a while to find the requisite time). Since I have a few moments, let me try to respond to an issue Patrick raised in his 16 September 2023 installment. Specifically, Patrick gave examples where I added arrows—and similar markings—to the official edition, asking:

In all seriousness, how are all of Jeff’s markings and alterations fine if Mocquereau’s (and mine) are supposedly absolutely forbidden? It is difficult to fathom how adding a dotted line straight through all four lines of the staff is permissible but writing a dot after a note is out of the question.

Patrick, I would direct your attention to DE MUSICA SACRA (“Instruction on Sacred Music”) issued under Pope Pius XII in 1958. In particular, notice the following section:

The “force and meaning” incontestably refers to the rhythm—not the pitch—when we consider the rest of the paragraph.

This Coming Sunday • In the Extraordinary Form, this coming Sunday is the 17th Sunday after Pentecost. I have recorded a rehearsal video for the INTROIT (“Justus es Dómine”), sung according to the official rhythm:

Here’s the direct URL link.

Rational Beings • Almighty God created us as rational beings. We can be certain that an arrow pointing to an “MMV” (melismatic mora vocis) does not modify or contradict the official rhythm. Over the last 10 years, I have provided hundreds of examples—and I could easily cite thousands more—where Dom Mocquereau’s editions contradict the official rhythm by adding elongations where they don’t belong or by omitting elongations which are supposed to be there. By doing such things, Dom Mocquereau does not preserve “the force and meaning of the notes found in the Vatican books of liturgical chant.” Dom Lucien David, protégé of the monk appointed by Pope Saint Pius X as president of the Vatican Commission on Gregorian Chant, published a fabulous edition in 1932 virtually identical to the edition I’m in the process of creating. I never knew about those books by Dom Lucien David until Dr. Charles Weaver told me. (Had I known about them back in 1997, my life would have been quite different—but Dr. Weaver made the decision to wait 26 years to inform me.)

A Single Breath Mark! • Perhaps you noticed that in my score (above) I indicated a place where a quick breath might be taken—in spite of the fact that the official edition says nothing about that. As I have tried to explain over the last several decades, ABBAT POTHIER left freedom to each individual choirmaster when it comes to minor matters. To explain things another way, it would be irrational for someone to say: “Jeff added a possible breath mark were none was indicated in the official edition. By doing so, he has endorsed the 40,000 modifications by Dom Mocquereau.” As rational beings, we are capable of making distinctions when it comes to minor issues Vs. major issues. Moreover, this is not something I invented. Pothier’s “freedom” is illustrated by those who produced editions of the EDITIO VATICANA, such as Professor Amédée Gastoué, Dr. Peter Wagner, Father Franz Mathias, Maxwell Springer, Marcel Dupré, Dom Lucien David, Joseph Gogniat, Monsignor Franz Nekes, the LEMMENSINSTITUUT, and so forth.

Patrick’s Keen Eye • I must admit that Patrick has a keen eye. He spotted an instance where I eliminated some liquescent notes. I did that because some of my singers struggle with liquescent notes—and I made the judgment call that this was not a change of deep significance, especially considering the current crisis of the church. So there’s that “rational” business again! I decided it was not an issue of great significance—and others are free to criticize me for this.1

Excessive Force • The musical reforms of Pope Saint Pius X are not above criticism. For instance, following his decrees, some believed only plainchant was allowed. That meant many of the beautiful traditions of parish Vespers were eliminated—and I would suggest this was a travesty. One thing in particular happened in those days: something I believe was reprehensible. The Germans had simple little melodies they used for the plainchant between the Epistle and Gospel. They had used those melodies for many years, and loved them. Pressure was brought to bear on Monsignor Haberl, who pleaded in for their continued use—but his pleadings fell upon deaf ears. Essentially, Haberl was told that the only permissible “simplified melodies” were those constructed according to the psalmody patterns in the EDITIO VATICANA. As far as I’m concerned, that ruling was absurd. Singing simplified versions of those chants—even though they didn’t match the EDITIO VATICANA simplified versions—should have been allowed to continue. This is doubly true when we consider all the different forms of music fully allowed for those same chants. Even modern polyphony was allowed!

Bookmark: Gregorian Rhythm Wars contains all previous installments of our series.

1 For the record, Joseph Gogniat criticized Abbat Pothier over his inconsistency vis-à-vis liquescent notes. As a matter of fact, Abbat Pothier simply followed the ancient manuscripts, which are themselves inconsistent in that regard.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 1958 Pope Pius XII, De musica sacra et sacra liturgia, Gregorian Rhythm Wars, Justus es Domine INTROIT Last Updated: September 19, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski
    PDF Download • 3 September
    According to the MISSALE RECENS, the Feast of Saint Gregory the Great occurs on 3 September (the date Gregory became pope). Formerly, his feast was celebrated during Lent, on 12 March (the day Gregory died). In Latin, the feast is: Die 3 Septembris: S. Gregorii Magni, papæ et Ecclesiæ doctoris. you can download the Latin Introit, the Latin Offertory, as well as the Communion with gorgeous fauxbordon in English. Abbat Joseph Pothier—along with Dom André Mocquereau, Bishop Laurent Janssens, Father De Santi, and other Gregorian superstars—sang with a choir of 1,210 voices (from 36 different Roman colleges) under the direction of Monsignor Antonio Rella. That Mass included the “Alma cohors,” a special SEQUENCE for Saint Gregory…much to the dismay of those who believe in strict adherence to rubrics. The Mass on 11 April 1904 was celebrated by Pope Saint Pius X, at the great GREGORIAN CONGRESS held in Rome “to mark the 13th Centenary of the death of Saint Gregory the Great.” Someday, there’s much I’d love to say about this congress. We even have recordings (!) from it (made in 1904 by the Gramophone Company) with choirs conducted by Dom Pothier, Dom Mocquereau, Dom Janssens, Monsignor Rella, Baron Kanzler, and others.
    —Jeff Ostrowski
    New Bulletin Article • “7 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article is called: “Professor Bouyer’s Regret.”
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored.”

— Pope John XXIII (22 February 1962)

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