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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jeff Ostrowski’s Discovery • (Does Anyone Care?)

Jeff Ostrowski · September 11, 2023

HAVE NO IDEA whether anyone out there will care about my discovery, but I’ve decided to share it anyway. When it comes to the art of typesetting Gregorian chant, the most difficult part involves determining each line break. One can save tons and tons of time by copying (plagiarizing?) another book that’s already been finished. I consider the beautiful Gregorian books published in the 19th century to be true works of art, and would love to learn more about how they were produced. It would take me months to create a “plate” for even one page—can you imagine producing thousands of pages each week?

A Brief Digression • It would be hard enough to produce Gregorian chant books in Latin. Did you know the Native American Catholics were allowed to sing at the Catholic High Mass using (their) vernacular languages such as Huron, Iroquois, and Algonquin? In the color-page section, the Brébeuf Catholic Hymnal provides beautiful examples of such scores. As far as we can tell, this permission was first given in the 17th century. In the 19th century, thousands of pages of “Native American Plainsong” were printed. It surely required an astounding amount of work. For example, consider the following page (with an 8 August 1860 IMPRIMATUR from the bishop of Montreal):

*  PDF Download • Native American Plain-Chant (Sample Page)

Jeff’s Discovery! • I have discovered books which replicate the line breaks from other books. It’s kind of sneaky in a way, because they are “piggybacking” on the grueling work done by others. Consider the 1909 edition of the GRADUALE ROMANUM by Father Franz Xaver Mathias, who in 1913 founded The Saint Leo Institute for Sacred Music. Corpus Christi Watershed has scanned and uploaded that entire book, so feel free to examine every single page if you doubt what I’m saying. Below is the Communion antiphon for the 19th Sunday after Pentecost:

Springer Copied • Max Springer (1877-1954) was an organist, composer, and professor who became organist at the Royal Abbey of Emaus (PRAGUE), a branch of Beuron Abbey. At the university, he studied with Antonín Dvořák. In 1926, he became director of the University of Music and Performing Arts (VIENNA). On 29 June 1906, Dom Lorenzo Janssens—a member of the Vatican Commission on Gregorian Chant—sent Max Springer a congratulatory letter on behalf of Pope Pius X with regards to Springer’s book: “The Art of Accompanying Plain Chant.” Corpus Christi Watershed has scanned and uploaded Springer’s edition of the GRADUALE ROMANUM as a PDF document (so feel free to examine every page if you doubt what I’m saying). Max Springer copied—or “used as a basis”—the typesetting of Father Mathias:

Another Example • Those who read my articles remember the momentous edition of the GRADUALE ROMANUM published in 1883 by Abbat Pothier called the Liber Gradualis. Believe it or not, the book was originally intended for use only by the Benedictine communities. Indeed, the Liber Gradualis, with IMPRIMATUR of the Bishop of Tournai (23 May 1883), was called:

The Liber Gradualis originally compiled by Saint Gregory the Great, subsequently revised and greatly expanded by authority of the Supreme Pontiffs—restored and provided with musical notation in the manner of our forefathers in a manner faithful to the manuscripts, published for the use of the Benedictine Congregation of France by order of its Presiding Abbat.

In 1920, Dom Mocquereau described Pothier’s Liber Gradualis in these words: “published by order of the Abbat of Solesmes, for the exclusive use of his congregation.” As we know, that’s not how things turned out. For twenty years, it was used all over the place with great success. Since we have already examined the Communion antiphon for the 19th Sunday after Pentecost, let’s see how that appears in the 1883 Liber Gradualis of Dom Pothier:

Copied By Schwann • The typesetting of the 1883 Liber Gradualis was copied (see correction below) by the Schwann editors when they printed the Editio Vaticana version of the GRADUALE ROMANUM in 1908. Remember, when I say “typesetting,” I’m referring to the determination of the line breaks:

Another Copy-Cat! • Indeed, Dom Lucien David copied or “borrowed” or replicated the typesetting of the SCHWANN (1908) when he produced his magnificent edition in 1932 (written on five staves):

What is the significance of my discovery? I must admit, it has no great significance. I just find it interesting that certain editions were “based upon” other editions. Those who produced books in our times would do well to copy the line breaks of gorgeous books already published.

Correction (13 September 2023) • The keen eyesight of Dr. Charles Weaver has pointed out that SCHWANN 1908 did not replicate Pothier’s 1883 version. It’s close, but not identical. I apologize for this error. However, it still remains true that in 1932 Dom Lucien David did copy the type-setting of the 1908 SCHWANN.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Abbat Joseph Pothier, Native American Gregorian Chant Books, Native American Plain-Chant, Native American Plainsong Last Updated: September 13, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 19th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 19th Sunday in Ordinary Time (10 August 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the feasts website.
    —Jeff Ostrowski
    This Sunday’s Communion Antiphon
    This coming Sunday—10 August 2025—is the 19th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON is really gorgeous, and two of its features are worth mentioning. First of all, the Gospel reading assigned is from Saint Luke, whereas the the antiphon—although it matches the account—comes from Saint Matthew. (If anyone can point to a similar example, please notify me.) Furthermore, if you look at the authentic Gregorian Chant version posted on the feasts website, you’ll notice that it’s MODE III but ends on the ‘wrong’ note. A comparable instance of such a ‘transposed’ chant would be KYRIE IV.
    —Jeff Ostrowski
    Using “Ye” Vs. “You” Correctly
    Using “Ye” vs. “You” is rather tricky, because it depends upon which era one is trying to recreate—if that makes any sense. In other words, the rules haven’t always been the same for these two. Nevertheless, Father Philip George Caraman (the legendary Jesuit scholar) gives us a masterclass using Saint Luke’s Gospel. Father Caraman was close friends with Monsignor Ronald Knox, Evelyn Waugh, and Sir Alec Guinness.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“During Lent…the use of musical instruments is allowed only so as to support the singing. Nevertheless, Laetare Sunday (the Fourth Sunday of Lent), Solemnities and Feasts are exceptions to this rule.”

— ‘Roman Missal, 3rd Edition (2011)’

Recent Posts

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  • “Music List” • 19th in Ordinary Time (Year C)
  • This Sunday’s Communion Antiphon
  • Using “Ye” Vs. “You” Correctly
  • Installment #3 • “Serious Problems with the Lectionary Translation”

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