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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jeff Ostrowski’s Discovery • (Does Anyone Care?)

Jeff Ostrowski · September 11, 2023

HAVE NO IDEA whether anyone out there will care about my discovery, but I’ve decided to share it anyway. When it comes to the art of typesetting Gregorian chant, the most difficult part involves determining each line break. One can save tons and tons of time by copying (plagiarizing?) another book that’s already been finished. I consider the beautiful Gregorian books published in the 19th century to be true works of art, and would love to learn more about how they were produced. It would take me months to create a “plate” for even one page—can you imagine producing thousands of pages each week?

A Brief Digression • It would be hard enough to produce Gregorian chant books in Latin. Did you know the Native American Catholics were allowed to sing at the Catholic High Mass using (their) vernacular languages such as Huron, Iroquois, and Algonquin? In the color-page section, the Brébeuf Catholic Hymnal provides beautiful examples of such scores. As far as we can tell, this permission was first given in the 17th century. In the 19th century, thousands of pages of “Native American Plainsong” were printed. It surely required an astounding amount of work. For example, consider the following page (with an 8 August 1860 IMPRIMATUR from the bishop of Montreal):

*  PDF Download • Native American Plain-Chant (Sample Page)

Jeff’s Discovery! • I have discovered books which replicate the line breaks from other books. It’s kind of sneaky in a way, because they are “piggybacking” on the grueling work done by others. Consider the 1909 edition of the GRADUALE ROMANUM by Father Franz Xaver Mathias, who in 1913 founded The Saint Leo Institute for Sacred Music. Corpus Christi Watershed has scanned and uploaded that entire book, so feel free to examine every single page if you doubt what I’m saying. Below is the Communion antiphon for the 19th Sunday after Pentecost:

Springer Copied • Max Springer (1877-1954) was an organist, composer, and professor who became organist at the Royal Abbey of Emaus (PRAGUE), a branch of Beuron Abbey. At the university, he studied with Antonín Dvořák. In 1926, he became director of the University of Music and Performing Arts (VIENNA). On 29 June 1906, Dom Lorenzo Janssens—a member of the Vatican Commission on Gregorian Chant—sent Max Springer a congratulatory letter on behalf of Pope Pius X with regards to Springer’s book: “The Art of Accompanying Plain Chant.” Corpus Christi Watershed has scanned and uploaded Springer’s edition of the GRADUALE ROMANUM as a PDF document (so feel free to examine every page if you doubt what I’m saying). Max Springer copied—or “used as a basis”—the typesetting of Father Mathias:

Another Example • Those who read my articles remember the momentous edition of the GRADUALE ROMANUM published in 1883 by Abbat Pothier called the Liber Gradualis. Believe it or not, the book was originally intended for use only by the Benedictine communities. Indeed, the Liber Gradualis, with IMPRIMATUR of the Bishop of Tournai (23 May 1883), was called:

The Liber Gradualis originally compiled by Saint Gregory the Great, subsequently revised and greatly expanded by authority of the Supreme Pontiffs—restored and provided with musical notation in the manner of our forefathers in a manner faithful to the manuscripts, published for the use of the Benedictine Congregation of France by order of its Presiding Abbat.

In 1920, Dom Mocquereau described Pothier’s Liber Gradualis in these words: “published by order of the Abbat of Solesmes, for the exclusive use of his congregation.” As we know, that’s not how things turned out. For twenty years, it was used all over the place with great success. Since we have already examined the Communion antiphon for the 19th Sunday after Pentecost, let’s see how that appears in the 1883 Liber Gradualis of Dom Pothier:

Copied By Schwann • The typesetting of the 1883 Liber Gradualis was copied (see correction below) by the Schwann editors when they printed the Editio Vaticana version of the GRADUALE ROMANUM in 1908. Remember, when I say “typesetting,” I’m referring to the determination of the line breaks:

Another Copy-Cat! • Indeed, Dom Lucien David copied or “borrowed” or replicated the typesetting of the SCHWANN (1908) when he produced his magnificent edition in 1932 (written on five staves):

What is the significance of my discovery? I must admit, it has no great significance. I just find it interesting that certain editions were “based upon” other editions. Those who produced books in our times would do well to copy the line breaks of gorgeous books already published.

Correction (13 September 2023) • The keen eyesight of Dr. Charles Weaver has pointed out that SCHWANN 1908 did not replicate Pothier’s 1883 version. It’s close, but not identical. I apologize for this error. However, it still remains true that in 1932 Dom Lucien David did copy the type-setting of the 1908 SCHWANN.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Abbat Joseph Pothier, Native American Gregorian Chant Books, Native American Plain-Chant, Native American Plainsong Last Updated: September 13, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Pope Francis breaks Catholic traditions whenever he wants because he is free from disordered attachments. Our Church has indeed entered a new phase: with the advent of this first Jesuit pope, it is openly ruled by an individual rather than by the authority of Scripture alone or even its own dictates of tradition plus Scripture.”

— Fr. Thomas Rosica (31 July 2018)

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