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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Theodore Marier Is the Most Important Liturgical Musician—Even Today.

Richard J. Clark · July 26, 2023

BELIEVE that Dr. Theodore Marier is even today the most important liturgical musician in the English Speaking world, despite a life in relative obscurity and service. Few know his name. Yet, his influence and importance certainly surpass postconciliar giants like Richard Proulx and Alexander Peloquin, whose work live on today. And his liturgical works are in greater demand today than when they were composed. My assertion specifies the parameter “most important liturgical musician”—one who worked in a parish with parish choirs in addition to being a composer, scholar, and editor of hymnals. Certainly, Pope Saint Pius X is the most important figure in liturgical music of the Twentieth and Twenty-first Centuries; he is referred to by name twice in SACROSANCTUM CONCILIUM for having “explained more precisely the ministerial function supplied by sacred music in the service of the Lord.” (S. C. §42). Pope Benedict XVI certainly looms as a most prominent figure in the Twenty-first Century. But a liturgical musician working in the trenches to implement Vatican II? Undoubtedly Theodore Marier.

My Presentation • The following presentation was given at the Sacred Music Symposium in California. It was the closing event of a glorious week of sacred music and prayer.

EW KNOW Marier’s work. He was not an international figure as a composer of concert works, although he traveled in circles that included Olivier Messiaen, Jean Langlais, Dom Joseph Gajard of the Solesmes Abbey, Seizi Ozawa, Kurt Masur, and others. His liturgical compositions, influence, and guidance throughout the Twentieth Century and the Conciliar changes are exceedingly important today in the Twenty-first Century especially in light of Pope Francis’ motu proprio, Traditionis custodes. Regardless, his influence stands on its own. Marier is best known as the founder of the Saint Paul’s Choir School (Archdiocesan Choir School) in Cambridge, Massachusetts and as the editor of the landmark hymnal, Hymns Psalms and Spiritual Canticles (1974, 1983) which modeled the sung Mass in the brand new Novus Ordo. His Psalter will be that hymnal’s most lasting contribution. (Listen here to the Boston Cathedral Choir sing Marier’s Psalm 128.) The founding of the school in 1963 (an extraordinary year in the Church!) was to him the natural conclusion of the liturgical documents put forth by Popes Pius X, Pius XI, and Pius XII, and ultimately Vatican II. He took these liturgical directives to heart and acted upon them. He demanded excellence not only from his students, but from the institution he founded.

Marier’s Qualities • His postconciliar liturgical compositions addressed the desperate need for sacred music in the vernacular that was required overnight. His compositions were deeply steeped in Gregorian Chant and demonstrate the continuity of the old rite and the new in a manner that was not only accessible, but beautiful, sacred, and universal. He was the model of a servant leader and servant composer. He spent his life building bridges. He began preparing those bridges in the 1940s with longtime Saint Paul’s pastor, Msgr. Augustine Hickey long before Vatican II. He built bridges during Vatican II (listen here to his Lux Aeterna in English recorded in 1965!) and in the years after Vatican II until his death in 2001. He always built a bridge out of love for God and the faithful. He was a man of deep faith, a loving husband, father, and family man. All of this made him a better liturgical musician.

Personal Takeaway:

I never met Theodore Marier. I did not grow up in New England. However, I have met countless souls whose lives have been changed forever by him. For someone I never met, he has had the most profound influence on my career. Whether one uses his compositions or not—they will have to stand on their own merits—I have one final personal conclusion: The more I learn about Marier, his life and career, the more I am inspired to be a better human being.

Acknowledgments:

This presentation is just a small offering, giving an overview which I hope others can build upon. I wish to extend profuse thanks to Dr. William H. Atwood, Diocesan Director of Music for the Diocese of Bridgeport Connecticut for his dissertation The Influence of Plainchant on the liturgical Music of Theodore Marier. I also wish to thank William Endicott, Class of 2008, for his thesis, Repleatur Os Meum Laude Tua, A History of the Music and Mission of the St. Paul’s Choir School and for supplying recordings and scores. I also wish to thank Br. Paul J. Murray, Class of 1996, for his tireless editorial work on Marier’s compositions. Finally, I wish to thank the late John Dunn (1943-2022), Headmaster & Director of Music Emeritus, Saint Paul’s Choir School for his painstaking editorial updates of Marier’s psalter—a true labor of love—and generous sharing of institutional knowledge.

Soli Deo gloria

Oremus pro invicem.
Let us pray for each other.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Dr Theodore Marier Last Updated: January 13, 2024

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“We must strip from our Catholic prayers and from the Catholic liturgy everything which can be the shadow of a stumbling block for our separated brethren—that is, for the Protestants.”

— Monsignor Annibale Bugnini (March, 1965) in L’Osservatore Romano

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