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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Finding Realistic Inspiration for Organ Improvisation

Keven Smith · July 15, 2023

HERE DO IDEAS COME FROM? Can we make up an idea out of nowhere? Or is each of our creative thoughts based on other material we’ve seen or heard? I tend to think that as musicians, we’re products of all the music we’ve ever heard. When we sing, for example, we unconsciously recall the other voices we’ve loved best and discover elements of their resonance in our own voices. When we conduct, our bodies use a vocabulary of shapes and patterns we didn’t even know we were collecting as we watched other conductors direct us in ensembles.

When we improvise, we can’t play what’s not in our audiation—or at least, we can’t keep that up for long. Everything we improvise sounds familiar because it is. But to trace each phrase or each interval back to the day we acquired it would be as difficult as tracing each cell in our body back to the meal from which it was built.

How do we get better at improvising? By building up the library of music in our audiation. How do we build that library? By listening. A wonderful young organist friend of mine who’s wise beyond his years gave me some improvisation tips a few years ago. First priority: listen to lots of music.

It’s great advice, of course, because we acquire music in the same way we first acquired language as babies: by listening. The more good music we listen to, the more we’ll expand our audiational library.

But I contend that for a beginning improviser, not all music is created equal. We need ideas we can emulate, and we can’t emulate what we don’t understand. That’s why it can be frustrating to listen to the masters of organ improv.

If you’re learning organ improvisation, you’ve probably had someone tell you, “Listen to the greats: Olivier Messaien, Marcel Dupre, Olivier Latry….”

The greats are inspiring. Their music is uplifting. I can only imagine how they would draw me more deeply into the mysteries of the Mass if I were fortunate enough to have them playing at my parish (rather than listening to myself so much).

But from a learning perspective, listening to the greats has its limits. Take this masterful improvisation by Olivier Latry, for example:

Wow, right? But as an organ student, can you emulate this on any level? Probably not. It would be difficult even to dumb this down into a template you could use for your own exploration.

This is why we organ students need more accessible masters from whom to learn. We seek organists whose creations are easier to unpack and analyze, and whose artistry seems a bit more “in reach.”

Where can we find these musicians? I’m happy to share that you can sample the improvisations of dozens of organists at OrganImprovisation.com:

http://www.organimprovisation.com/organists/

Among the site’s many resources are pages that offer profiles of organists from around the world and provide links to their improvisation recordings on YouTube.

Now, some of the organists on OrganImprovisation.com do play at too high a level of sophistication for the student organist to analyze. But many sound more like very polished parish musicians. Spend some time sampling what they have to offer. Bookmark your favorites. And return often for fresh inspiration. Happy practicing!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: organ, organ improvisation Last Updated: July 15, 2023

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The Second Plenary Council of Baltimore (Tit. VI, Cap. iii, 379) did order that Vespers be sung, and in their entirety, in all churches on Sundays and feast days and that Vespers be not omitted on account of other services. However, the Fathers of the Council inserted the clause, “quatenus fieri potest,” in consideration of practical difficulties in the carrying out of the decree.

— The American Ecclesiastical Review (Febr. 1949)

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