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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Daily, Daily, Sing to Mary” • (Hymn)

Jeff Ostrowski · May 19, 2023

Y COLLEAGUE, Patrick Williams, has given me permission to share with our audience a recording his choir made of “Daily, Daily, Sing to Mary.” This famous metrical hymn is known as THE HYMN OF SAINT CASIMIR. In 2015, I wrote a massive article about this hymn’s provenance. I won’t repeat what I said there, because this hymn has such an elaborate history it could easily serve as the basis for a dozen dissertations. Roman Catholic translators—who changed the hymn into English, Polish, Greek, French, Spanish, Italian, and Hungarian—miraculously kept the original rhyme scheme!

“Non Sint In Vobis Schismata” • Readers may have noticed I don’t necessarily “see eye to eye” with Mæstro Williams when it comes to plainsong rhythm. We have attempted to share these arguments with readers in the Gregorian Rhythm Wars series. Musicians often struggle to remain charitable when they have disagreements. We’re attempting to demonstrate that it’s possible to disagree without being disagreeable—please pray for us! In any event, it’s crucial to find areas of agreement where possible. I would like to say that I think Patrick’s recording (below) is praiseworthy:

*  Mp3 Download • “Daily, Daily, Sing to Mary”
—Live recording directed by Patrick Williams.

Other Sources • Abbat Pothier’s Latin/French “Liber Usualis” (1896) includes a plainsong version of this hymn. There can be more than one good harmonization for a hymn melody. The Brébeuf Hymnal harmonization (#768) is excellent. [It can be found in the organ accompaniment volume or the choral supplement.] I’m not sure which harmonization Patrick used. The Brébeuf Hymnal also includes a “text only version,” meaning you can sing the lyrics to a different tune. By the way, someone in Spain has made a nice recording of the Latin version, and it’s interesting to hear how the singer pronounces the letter “G.” The metrical tune commonly chosen has various names, including “SUNRISE” and “LAUDES MARIAE.” Believe it or not, the hymn tune called “DAILY DAILY” is a completely different melody.

Laudate Hymnal (1942) • The Laudate Hymnal (1942) by Father Andrew Green, OSB, uses the “LAUDES MARIAE” melody for a Christmas text:

*  PDF Download • “Daily, Daily, Sing to Mary” (TUNE)

Mediator Dei Hymnal (1955) • Joseph Vincent Higginson, in his “Mediator Dei Hymnal” (1955)—which he published under the fake name of “Cyr De Brant”—adds a passing tone. Otherwise, the melody is identical.

*  PDF Download • “Daily, Daily, Sing to Mary” (TUNE)

New Saint Basil Hymnal (1958) • When it comes to “The New Saint Basil Hymnal” (1958) published by Edward C. Currie, I have serious doubts about the athletic line given to the bass section towards the end:

*  PDF Download • “Daily, Daily, Sing to Mary” (TUNE)

Dr. Theodore Marier Hymnal • Notice how Dr. Theodore Marier uses the “LAUDES MARIAE” melody for two different texts, and neither is the Hymn of Saint Casimir:

*  PDF Download • “Daily, Daily, Sing to Mary” (TUNE)

Conclusion • It’s important to cultivate a love for Mary, the mother of Jesus. The Jesuit Martyrs of North America—Brébeuf, Lalemant, Jogues, Goupil, Lalande, Daniel, Garnier, and Chabanel—each had a strong, ardent, powerful devotion to the Blessed Mother. Their main base of operations was named in her honor: “Sainte-Marie among the Hurons.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Hymn of Saint Casimir, Omni Die Dic Mariae Last Updated: May 19, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

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  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes

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