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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Terrific Pentecost Hymn You’ve Not Heard Before!

Veronica Moreno · May 13, 2023

EFFREY OSTROWSKI, the rather idiosyncratic president of our association, often claims to be “grief-stricken” when readers fail to explore the rehearsal videos for each individual voice provided free of charge at the Brébeuf hymnal website. I suspect he’s being hyperbolic, but I would agree that these rehearsal videos are an invaluable tool. Sometimes, the voice you hear on the individual tracks belongs to yours truly! Yesterday everning, I was pleased to assist with the ALTO TRACK. My friend, Claire Coulombe, provided the SOPRANO TRACK. The hymn is found at #710 in the Brébeuf hymnal. It’s an ancient text for Pentecost called Qui procédis ab utróque. The English translation (using an astonishingly elaborate rhyme-scheme) was composed by MONSIGNOR RONALD KNOX, the famous polyglot theologian.

Here’s what we came up with:

To access this hymn’s media in the Brébeuf Portal, click here.

More About This Text • Most of the Brébeuf hymns are in English, but the original Latin is provided alongside a literal translation. Examining the text, we observe the meter of the translation by Knox is identical to the one in Latin. Therefore, it would be quite simple to interchange them, and I would urge Mr. Ostrowski to consider doing precisely that, for his “Brébeuf extension series.” I know my children would appreciate learning this tune! (Since our family is bilingual, they have no difficulty whatsoever with Latin.) According to the Brébeuf hymnal, both text and melody were written by Adam of Saint Victor (d. 1146AD) a prolific composer of hymns and sequences. There is a plain-chant version (PDF), with a more somber character than the Brébeuf melody.

Organ Accompaniment? • Our organization is by far the leader when it comes to obtaining, scanning, and uploading rare Catholic treasures of sacred music. As my daughter plays the keyboard, I wondered if there were a book of organ accompaniments that contained Qui Procédis Ab Utróque. Sure enough, our organization had provided that! It’s in a 99-page collection of accompaniments by Henri Potiron, who was a professor at the Gregorian Institute in Paris:

*  PDF • CANTUS SELECTI + CANTUS VARII, Potiron Accomp. (99 pages)
—Accompagnement du Chant Grégorien pour les Bénédictions du Très Saint Sacrement (1934).

Protestants Use This Tune • According to the Brébeuf hymnal, the metrical tune is called: Alles Ist An Gottes Segen. Research reveals that Protestant books use this melody for feasts other than Pentecost. For example, I see that a 1913 hymnal by GEORGE RATCLIFFE WOODWARD (d. 1934) uses that sprightly tune for a Passion-tide hymn. That doesn’t seem quite right to my ear:

Magnificent Capital “Q” • This ancient Sequence, used in some countries on Thursday during the Pentecost octave, can be seen in many ancient manuscripts. Here is one from the 13th century, which certainly has the most beautiful capital “Q” I have ever seen:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Henri Potiron, Holy Ghost Hymn, Monsignor Ronald Knox Traditional Mass, Splendid Pentecost Hymn Last Updated: May 13, 2023

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

When the matter is thus regarded, an assertion which is being made today, not only by laymen but also at times by certain theologians and priests and spread about by them, ought to be rejected as an erroneous opinion: namely, that the offering of one Mass, at which a hundred priests assist with religious devotion, is the same as a hundred Masses celebrated by a hundred priests. That is not true.

— Pope Pius XII (2 November 1954)

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