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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Conducting Tip: Use the Whole Body

Keven Smith · April 29, 2023

UESTION FOR CONDUCTORS: Are you aware of your legs? It’s easy to forget about them entirely while you’re on the podium because you’re busy keeping time, cueing entrances, and perhaps singing along with your choir. But your legs are more important than you might think.

Before we go any further, allow me to lay out my conducting credentials, which won’t take long: I took a one-semester Elements of Conducting class at music school in the mid-1990s.

Like many of my fellow church choir directors, I was a well-trained singer who was pressed into duty as a conductor to fill a void (it’s actually a great story). As a result, I’m largely self-taught. I try to soak up as much conducting technique as I can through books, articles, and videos.

There are some wonderful resources out there for student conductors. But when you’re learning from a book rather than a person, it’s easy to fixate on the raw facts of conducting and become mechanical in your execution. Elementary conductor training tends to focus on baton technique, beat patterns, and the architecture of gestures. It’s tempting for self-taught conductors to think that as long as we know how to execute a 2-pattern, 3-pattern, and 4-pattern clearly enough, we’re good to go. (Besides, how many choir members actually watch us?)

But slavish adherence to patterns can limit our expressiveness. And overemphasizing our arms, shoulders, and hands can make us oblivious to the rest of the body. Why does it matter? Because a lack of integration between body parts can look tense, which comes across as nervousness and inhibits the sound of the ensemble. When you look tight, they’ll sing tight.

A Simple Way to Break Free

To free us from this pitfall, famed choral conducting pedagogue James Jordan preaches a gospel of body awareness. He emphasizes the importance of remaining aware of our core, promoting it as a key to expressive technique. He even encourages conductors to practice while sitting on a Swiss ball—the kind used in certain types of exercise.

Once we’ve gained greater body awareness, we can truly engage the whole body in each gesture. This doesn’t mean we’ll make superfluous movements with other body parts every time we lift an arm. But we should never move an arm in isolation while holding the rest of the body rigid. Instead, it’s best to let the rest of the body move naturally along with the arm.

Learn from Two Master Conductors

There’s a great demonstration of this principle on YouTube. The five-minute video below features a young conductor receiving live feedback from James Jordan and legendary wind ensemble conductor Eugene Migliaro Corporon while conducting a band. You can see for yourself that this young man has clean, crisp conducting technique. You’ll also notice that he is not aware of his legs—they’re like a tripod holding up his body. So even as you’re following the gestures of his upper half, something seems to be missing.

I can laugh with this conductor (and certainly not at him) because I know if it were me on the podium with those two luminaries watching, I would get ripped apart twice as badly. But we can all learn from this video. We must not forget about any body parts—especially parts as big as the legs—while we’re conducting.

As Dr. Jordan mentions in the video, we also must avoid “holding on” with the neck as our choir begins singing—a bad habit I have yet to break. I believe “holding on” and forgetting about the legs come from a similar place. Both indicate an intense focus on a goal rather than an openness to the singers and a positive acceptance of the music they’re offering at that moment.

There are far worse things a church choir conductor can do: antagonize and belittle his singers, waste rehearsal time, program inappropriate music, and fight with the clergy. But becoming oblivious to certain body parts is a subtle error that can sap the beauty of the music.

Are you aware of your legs?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: choir conducting, conducting Last Updated: April 29, 2023

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“If we continue to tolerate sad examples of liturgical abnormalities, experimentation, abuse, and simply poor-quality liturgies, why should we single out those connected to the ancient rites of the Church for special vigilance? It just doesn’t seem right.”

— An Example of a response (sent to Pope Francis) Re: the TLM

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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