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Views from the Choir Loft

Chant Glossary

Patrick Williams · March 12, 2023

a (auge, augete) – significative letter used in some MSS to indicate long notes, but in others to indicate higher (altius) notes

accent – a means of emphasizing one or more notes by volume (dynamic accent), pitch (tonic accent), or duration (agogic accent); except in words of only one or two syllables, the liturgical books mark the stressed syllable with an acute accent (´), which sometimes differs from the actual accentuation of medieval Latin; in chant, Hebrew words are typically stressed on the final syllable, regardless of where the accent is marked in the text

accentualism (rhetorical or oratorical approach) – interpretive approach emphasizing speech rhythm

adiastematic neumes – neumes written without a staff “in open field” (in campo aperto)

agogic accent – the emphasis of one or more notes by means of duration; classical Latin had long and short vowel quantities, which were no longer observed in the Early Middle Ages; cf. dynamic accent, tonic accent

Aribo – eleventh-century Benedictine monk and music theorist

bar lines – editorial markings used in the Vatican edition and other editions to indicate phrasing, breathing, and rests

Biezen, Dr. Jan van (1927–2021) – proponent of mensuralism/proportionalism, author of Rhythm, Meter and Tempo in Gregorian Chant

c (celeritas or celeriter) – significative letter used in many MSS to indicate short notes

C – the St. Gall Cantatorium, Codex Sangallensis 359, from between 922 and 926; includes only graduals, alleluias, and tracts

cantilena metensis (Messine chant) – a name for what would later be known as Gregorian chant

cantus planus – see plainsong

Cardine, Dom Eugène, O.S.B. (1905–88) – author of Gregorian Semiology, founder of the “new Solesmes” style

Ch – Chartres 47, a gradual from the tenth century, destroyed in 1944

climacus (pl. climaci) – a descending neumatic element, usually three notes, high-low-lower

clivis (also clinis, flex, or flexa; pl. clives) – a neumatic sign composed of a two notes, high-low

crasis – the fusion of two or more identical vowels, e.g., suum, tuum, Kyrie eleison, filii Israel

cursive – a connected style of writing all or part of a neume, signifying short note values; just as in ordinary penmanship, the objective of cursive writing is not greater ornamentation and elegance, but rather speed and efficiency without lifting the pen more than necessary

diastematic neumes – “heightened” neumes written either on a staff or otherwise indicating pitch according to their position on the page

disaggregate neume – also called a praepunctis neume; a neume with an initial punctum (usually a tractulus or uncinus in the MSS) separated from the rest of the neume with a neumatic break; the first note is considered long not only in proportional rhythm and semiology, but also in more mature or advanced presentations of the Solesmes method

dot – see punctum mora

dynamic accent – the emphasis of one or more notes by means of volume; by the time of the earliest extant chant MSS, Latin word stress is generally considered to have been chiefly dynamic rather than quantitative (agogic) or tonic

E – the Einsiedeln Gradual (E), Codex Einsidlensis 121, from between approximately 960 and 996

episema (pl. episemata) – 1. in the St. Gall neumes, a stroke added to the top or end of a neumatic element to signify lengthening; 2. in the Solesmes and some other editions, a horizonal line, resembling a tenuto mark in modern music, indicating a relatively long note; 3. in the Solesmes editions, a vertical line indicating the placement of the ictus but also used to differentiate the salicus from the scandicus , in which case the marked note is held

equalism – style of chant assigning equal durational values to all notes except at cadences (phrase endings) or the mora vocis; cf. nuance, proportional rhythm

Euouae – abbreviation for the vowels of saeculorum amen, used to indicate which termination or conclusion of the Gloria Patri is to be used

franculus – see gutturalis

Gajard, Dom Joseph, O.S.B. (1885–1972) – longtime choirmaster of Solesmes, successor to Dom Mocquereau

golden rule – according the the preface to the Vatican edition, the “golden rule” states that “there must be no pause at the end of any neum followed immediately by a new syllable of the same word; by no means must there be a lengthening of sound still less a silent beat, for this would break up and spoil the diction”; in the English edition of the Liber Usualis, the rule is restated as, “Never take breath just before a fresh syllable of a word”; the rule is known since the late thirteenth century and is not contemporaneous with the oldest sources

gradual – 1. the chant normally sung immediately after the epistle; 2. the book of chants for the Mass; which of these definitions is intended is usually clear from context

Graduale Novum – a triplex edition (ConBrio, 2011; 2nd vol. 2018) incorporating the melodic corrections published in the journal Beiträge zur Gregorianik beginning in 1996, in response to Vatican II’s call for a more critical edition; cf. Sacrosanctum Concilium

graphic(al) convention, mere(ly) – a term frequently used by Vollaerts in reference to notational characteristics that appear to be rhythmically significant but are not, e.g., always adding an episema to every virga without exception

Guido of Arezzo (ca. 991 or 992–after 1033) – music theorist and inventor of staff notation

gutturalis (franculus or virga strata) – a neumatic sign composed of virga, uncinus, or punctum, followed by an oriscus

Hakkennes, Chris (1916–2003) – editor of the Graduale Lagal

ictus (pl. ictus) – the beat in the sense of the instant when the direction of the conducting gesture changes; cf. tactus

in composition – used to describe a note used in combination with other neumatic signs rather than isolated; cf. melisma, oligotonic

initio debilis (pl. initio debiles) – literally, weak beginning; a very short note at the beginning of a neume or component, generally notated in some sources and lacking in others

isolated – used to describe the setting of a syllable to a single note; a one-note neume used by itself; cf. syllabic, in composition

isometric – variants of Reformation-era chorales and psalm tunes with mostly equal note values; analagous to equalism in chant; cf. rhythmic

jubilus (pl. jubili) – the long melisma that prolongs the last syllable of the alleluia before the gospel at Mass

Kainzbauer, Xaver – musicologist known for semiology, melodic restoration, digitalization of manuscript images, Antiphonale Synopticum, Graduale Authenticum, and Graduale Synopticum

L – the Laon Gradual, Codex Laudunensis 239, from around the year 930; the Laon municipal library website actually dates it to the ninth century

liquescent – a note used in conjunction with one or more consonants or a diphthong, which occurs only at the end of a neume or in isolation, never in the middle of a neume; in the Vatican edition and most other editions, notated as a smaller note (or more than one note, in the case of the ancus/climacus) when it represents a higher or lower pitch; in most adiastematic MSS, liquescent notes have a rounded appearance in comparison to their non-liquescent counterparts

m (mediocritas) – significative letter meaning moderately

Medicaean edition – any of the various altered editions of chant that were published beginning in the Renaissance era until they were superseded by the Vatican edition

melisma (pl. melismata; adj. melismatic) – a neume composed of multiple elements; a single syllable sung to many notes; cf. oligotonic, syllabic

mensuralism – term denoting measured rhythm and used in at least three different senses: proportional rhythm; chant with a meter or time signature; or chant with a steady beat (tactus) but including tuplets or irregular proportions (1:2:3:4:5)

Messine – adjective form of Metz (city in present-day France), birthplace of the neumatic notation used in L and elsewhere

Mocquereau, Dom André, O.S.B. (1849–1930) – founder of the Paléographie musicale, associated with the Vatican edition and the Solesmes method

mora vocis (pl. morae vocis) – literally, a prolongation of the voice; a place where a note is lengthened, indicated by a neumatic break, by a bar line, by a blank space the width of a notehead in the Vatican edition, or, in the Solesmes editions, by the punctum mora dot

Mp – Montpellier H 159, Antiphonary or Tonary of St. Benigne, eleventh century; “digraphic” alphabetical notation

MS (pl. MSS) – standard abbreviation for manuscript(s)

Murray, Dom Gregory, O.S.B. (1905–92) – proponent of mensuralism/proportionalism, author of Gregorian Chant according to the Manuscripts

neumatic break or cut – a separation of one neumatic element from another; a break in the neume, generally considered “expressive” and lengthening the preceding note unless at a melodic low point; cf. disaggregate neume

neume (or neum; adj. neumatic) – properly, all notes sung to a single syllable; commonly, a neumatic sign, element, figure, component, group, graphic, or glyph (all of these terms are used interchangeably)

Nickel, Royce – editor of the Graduale Renovatum

non-cursive – a style of writing all or part of a neume with separation between the notes, with the addition of an episema, or in an angular fashion, signifying long note values

normal syllabic value (Lat. valor syllabicus medius, It. tempo sillabico normale, Fr. temps syllabique moyen) – the normal duration of a syllable set to a single note; in proportional rhythm, the normal syllabic value is relatively long, of one beat; short neumes of half a beat are the exception, not the rule; in semiology, the normal syllabic value is also relatively long, but may be augmented or diminished on account of the text, independent of the neumes themselves; in the Solesmes method, the normal syllabic value is short and indivisible, with long or doubled isolated syllables being the exception

nuance – according to the theory of Mocquereau, the “long” neumatic signs indicate interpretive nuances, not quantitative proportions; cf. equalism, proportional rhythm

officium – another name for the introit, used in the Dominican and some other rites

oligotonic – used to describe a chant characterized by several notes per syllable for the most part; the word is uncommon in English but more accurate than the alternative neumatic; cf. syllabic, melisma

oral tradition – the transmission of music “by mouth” and “by ear” (aural) without notation

Ordinary – the chants that are repeated at Masses throughout the year: Kyrie, Gloria, Credo, Sanctus, Agnus Dei, Ite missa est; note that the Gregorian Credo chants are numbered separately from the rest of the Ordinary; in polyphony, the Benedictus is a separate movement, and the Ite missa est-Deo gratias is generally not included; many prayers said by the priest are non-choral parts of the Ordinary

organum, parallel (pronounced with the stress on the first syllable, órganum) – a medieval style of singing in parallel intervals of perfect fourths and fifths, not to be confused with more developed forms of organum

oriscus (pl. orisci) – in the MSS, a neumatic sign with a wavy (not jagged or serrated!) appearance, which is never followed by a unison note

ornamental note – a note sung lightly and shorter than the normal short value; in some interpretations, may include the quilisma, an auxiliary note in conjuction with the oriscus, initio debiles (weak beginning) notes, and passing tones within otherwise long neumatic elements

pes (pl. pedes) or podatus (pl. podati) – a neumatic sign composed of a two notes, low-high

plainsong (or plainchant; Lat. cantus planus) – a name used to differentiate chant (sometimes called cantus firmus in Church documents) from harmonized (“figured”) music

porrectus (pl. porrecti) – a neumatic sign composed of a three notes, high-low-high

porrectus subbipunctis – a neumatic sign composed of a five notes, high-low-high-low-lower; in the Vatican edition, notated as a porrectus followed by two puncta inclinata

praepunctis – see disaggregate neume

pressus major – a neumatic sign comprised of two unison notes followed by a lower note, the second note being an oriscus; in the Vatican edition, printed as punctum+clivis

Proper – the chants that vary from one Mass to another: introit, gradual, alleluia, tract, sequence, offertory, communion; also the collect, epistle, gospel, secret, and postcommunion, although the latter are chanted according to a formula and therefore of lesser musical importance

proportional rhythm – the interpretation of the long and short neumatic signs in 2:1 proportion; cf. equalism, nuance

psalm tone – a melodic formula for chanting psalm verses or similar liturgical texts

punctum (pl. puncta) – literally, a point; a neumatic sign indicating a short note; the former practice of referring to the tractulus also as a punctum is now nonstandard

punctum inclinatum – a diamond- or rhombus-shaped punctum; in the Vatican edition, used only for two or more descending notes

punctum mora (pl. puncta morae) – an augmentation dot; in the Solesmes edition, an editorial addition (supposedly), which doubles the preceding note

quilisma (or tremula) – a neumatic sign with a jagged or serrated appearance, probably indicating a rising portamento or slide between notes; there is also a descending version in Mp and other notations

recitative – term used in classical music for a style of singing a text more or less in speech rhythm, with the notation indicating relatively long and short notes, not exact rhythmic proportions; liturgically, the chants for the the prayers of the celebrant, the readings, and the psalmody of the Divine Office are recited on pitch according to a formula; the most basic form of liturgical recitative is recto tono

recto tono – the recitation of text on a single pitch (monotone); cf. recitative

repercussion – the rearticulation of repeated pitches sung on the same syllable

responsorium – as far as the chants of the Mass are concerned, another name for the gradual, used in the Dominican and some other rites

rhythmic – in reference to Reformation-era chorales and psalm tunes, the version of the melody retaining the original rhythm; analagous to proportional rhythm in chant; cf. isometric

Romanian letter – see significative letter

Sacrosanctum Concilium – Vatican II Constitution on the Sacred Liturgy mandating, among other things, liturgical “pride of place” for Gregorian chant and the preparation of a “more critical edition” of the chant books in use since the restoration by St. Pius X

St. Gall – the largest family of chant MSS, named after the abbey of St. Gall (or St. Gallen), Switzerland, or the neumatic notation used in them; outstanding among which, for the chants of the Mass, are C and E

salicus (pl. salici) – an ascending neumatic element including an oriscus in at least one of the MSS; in the Vatican edition, usually notated as punctum+pes with a vertical episema under the second note, or pes+virga with a vertical episema over the second note; cf. scandicus

scandicus (pl. scandicus) – an ascending neumatic element; in the Vatican edition, usually notated as punctum+pes or pes+virga; cf. salicus

semiology – the “new Solesmes” style inaugurated by Dom Cardine, based on a nuanced, non-proportional interpretation of the oldest extant sources

significative letter – a letter or combination of letters used in some MSS to signify melody, rhythm, volume, tone, etc.; also called Romanian letters after the deacon Romanus, who established the choir school (schola cantorum) at St. Gall in the early ninth century; cf. a, c, m, t

Solesmes – Benedictine monastery reestablished by Dom Prosper Guéranger after the French Revolution; pivotal in the 19th- and 20th-century restoration of chant; as an adjective, Dom Mocquereau’s style of interpretation (which is now known to be based upon a misinterpretation of some of the oldest MS evidence) as revised and codified in the Solesmes chant books, including the Liber Usualis, and further developed under Dom Gajard

special torculus – Cardine’s alternative name for the torculus initio debilis written with a rounded form in L

staff (pl. staves or staffs) – a set of lines used for notating music; the four-line staff still used in Gregorian notation was invented by Guido; a fifth line was added in the thirteenth century

Stingl, Anton jun. (b. 1940) – editor of the Gregor und Taube website, Graduale Restitutum, and Offertoriale Restitutum

stress – see accent

subpunctis – adjective added to the name of a neumatic element to signify that it’s followed by lower notes; subbipunctis indicates two descending notes and subtripunctis, three

syllabic – used to describe a chant characterized by one note per syllable for the most part; cf. melisma, oligotonic

syncopation – in chant, the placement of one or more long notes between two short notes resulting in the rhythm short-long-(long-long-etc.)-short, such that the ictus and tactus do not coincide

t (tarditas, tene, tenere, tenete, or trahere) – significative letter used in many MSS to indicate long notes

tactus – the beat in the sense of the rhythmic pulse, not necessarily the conducting gesture; cf. ictus

tonic accent – the primary stressed syllable of a Latin word, often marked in liturgical books with an acute accent (´); historically, the emphasis of the accented syllable by means of one or more notes of higher pitch than the neighboring syllables of the same word; in addition to vowel quantity, classical Latin (at least in formal rhetoric) also had the latter kind of a tonic accent, which, like vowel quantity, disappeared in the Early Middle Ages; cf. agogic accent, dynamic accent

torculus – a neumatic sign composed of a three notes, low-high-low

torculus resupinus – a neumatic sign composed of a four notes, low-high-low-high

tractulus (pl. tractuli) – in the MSS, a neumatic sign indicating a long note; cf. punctum, uncinus

triplex edition – a chant edition with three notations, typically L, square, and either E or C

uncinus (pl. uncini) – a neumatic sign indicating a long note, regarded as the Messine equivalent of the tractulus; cf. punctum

Van Biezen – see Biezen

Vatican edition (Vat) – the still-official chant edition for the Roman rite, published in the first decade of the 20th century

virga (pl. virgae) – a neumatic sign signifying a higher note; frequently modified by an episema in St. Gall

virga strata – see gutturalis

Vollaerts, Fr. Jan W. A., S.J. (1901–56) – proponent of mensuralism/proportionalism, author of Rhythmic Proportions in Early Medieval Ecclesiastical Chant

weak beginning note – see initio debilis

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“After a discussion lasting several days, in which arguments for and against were discussed, the Council fathers came to the clear conclusion—wholly in agreement with the Council of Trent—that Latin must be retained as the language of cult in the Latin rite, although exceptional cases were possible and even welcome.”

— Alfons Cardinal Stickler, Vatican II ‘peritus’

Recent Posts

  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

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