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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Gregorian Rhythm Wars • “Clap Your Hands!” (10 Mar 2023)

Patrick Williams · March 10, 2023

Gregorian Rhythm Wars contains all previous installments of our series.
Please refer to our Chant Glossary for definitions of unfamiliar terms.

HE RECENT EXCHANGE WITH MATTHEW FREDERES proved to be a bit of a diversion from the Rhythm Wars topic. Instead of expending more time and energy debating the merits of melodic variants or hundred-year-old letters from cardinals, I would like to return to the subject of rhythm. In last month’s article, I deliberately chose an exceptional chant. Today I would like to examine a short introit with no melodic changes in the Graduale Novum.

1908 Graduale Romanum

2011 Graduale Novum

In the Graduale Novum, besides the addition of the adiastematic neumes, there are only three differences from the Vatican edition: the removal of the star marking the end of the intonation, the substitution of a quarter bar line for the half bar line, and the connected form of the penultimate neume. Here is a transcription in modern notation, followed by commentary:

  1. unlike in previous examples in this series, I have used staccato dots to emphasize that the repeated notes should be rearticulated and not tied together
  2. long + grace + long (pes initio debilis) corresponds to the combined evidence of L (the neumes of Laon 239, written above the staff) and E (Einsiedeln 121, written below the staff); L could be sung literally as long + two shorts, and E as two shorts + long; three shorts here is out of the question
  3. the porrectus here terminates with a cephalicus, which indicates augmentative liquescence; the voiced consonant is given half the note value
  4. ditto
  5. the oriscus in E warns that the following note is not in unison
  6. L notates a weak beginning note (torculus initio debilis) here; the first note is absent in a number of early sources, which supports the ornamental interpretation as a grace note
  7. the Beneventan manuscripts write the last three notes as a torculus
  8. half bar line in the Vatican edition
  9. the combination of t and st in E is odd; Stingl thinks the t applies to the last note of the tristropha and the st to the following note
  10. the oriscus here (and elsewhere) might indicate an ornament
  11. pes + torculus in the Vatican edition; the connected (cursive) form used in the Novum agrees with the adiastematic neumes

Here is an attempt at an Urtext edition:

and a performing edition in Gregorian notation:

I’m Waiting… • With nearly all of my previous questions remaining unanswered almost three months later, I challenge contributors and readers alike to demonstrate how either the nuanced Solesmes rhythm or the equalist pure Vatican edition rhythm for this chant could possibly agree with the Messine neumes of L (Laon 239) or the St. Gall neumes of E (Einsiedeln 121). Do we have an older source for this chant than L? (And if so, what does it show?) Do the late medieval manuscripts faithfully reproduce the rhythm of L? If not, then regarding rhythm, how can they be considered reliable, let alone authoritative? With these questions unanswered by those objecting to the inclusion and observance of rhythmic markings based on the oldest extant sources, it is difficult to take their arguments seriously.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Rhythm Wars Last Updated: March 12, 2023

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President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday—1 March 2026—the 2nd Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the flourishing feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Particularly Beautiful
    The 2nd Sunday of Lent has magnificent propers. Its INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“From six in the evening, his martyrdom had continued through the ghastly night until nine o’clock in the morning. After fifteen hours of torture rarely if ever surpassed in the bloody annals of the Iroquois, the soul of Gabriel Lalemant was freed from its charred and mutilated prison and summoned to join his comrade Jean de Brébeuf in the radiant splendor of God. March 17th, 1649, was the date; for Brébeuf it had been the sixteenth.”

— ‘Fr. John A. O’Brien, speaking of St. Gabriel Lalemant’

Recent Posts

  • Music List • (2nd Sunday of Lent)
  • Particularly Beautiful
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  • Extreme Unction
  • Which Mass?

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