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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Gregorian Rhythm Wars • “Clap Your Hands!” (10 Mar 2023)

Patrick Williams · March 10, 2023

Gregorian Rhythm Wars contains all previous installments of our series.
Please refer to our Chant Glossary for definitions of unfamiliar terms.

HE RECENT EXCHANGE WITH MATTHEW FREDERES proved to be a bit of a diversion from the Rhythm Wars topic. Instead of expending more time and energy debating the merits of melodic variants or hundred-year-old letters from cardinals, I would like to return to the subject of rhythm. In last month’s article, I deliberately chose an exceptional chant. Today I would like to examine a short introit with no melodic changes in the Graduale Novum.

1908 Graduale Romanum

2011 Graduale Novum

In the Graduale Novum, besides the addition of the adiastematic neumes, there are only three differences from the Vatican edition: the removal of the star marking the end of the intonation, the substitution of a quarter bar line for the half bar line, and the connected form of the penultimate neume. Here is a transcription in modern notation, followed by commentary:

  1. unlike in previous examples in this series, I have used staccato dots to emphasize that the repeated notes should be rearticulated and not tied together
  2. long + grace + long (pes initio debilis) corresponds to the combined evidence of L (the neumes of Laon 239, written above the staff) and E (Einsiedeln 121, written below the staff); L could be sung literally as long + two shorts, and E as two shorts + long; three shorts here is out of the question
  3. the porrectus here terminates with a cephalicus, which indicates augmentative liquescence; the voiced consonant is given half the note value
  4. ditto
  5. the oriscus in E warns that the following note is not in unison
  6. L notates a weak beginning note (torculus initio debilis) here; the first note is absent in a number of early sources, which supports the ornamental interpretation as a grace note
  7. the Beneventan manuscripts write the last three notes as a torculus
  8. half bar line in the Vatican edition
  9. the combination of t and st in E is odd; Stingl thinks the t applies to the last note of the tristropha and the st to the following note
  10. the oriscus here (and elsewhere) might indicate an ornament
  11. pes + torculus in the Vatican edition; the connected (cursive) form used in the Novum agrees with the adiastematic neumes

Here is an attempt at an Urtext edition:

and a performing edition in Gregorian notation:

I’m Waiting… • With nearly all of my previous questions remaining unanswered almost three months later, I challenge contributors and readers alike to demonstrate how either the nuanced Solesmes rhythm or the equalist pure Vatican edition rhythm for this chant could possibly agree with the Messine neumes of L (Laon 239) or the St. Gall neumes of E (Einsiedeln 121). Do we have an older source for this chant than L? (And if so, what does it show?) Do the late medieval manuscripts faithfully reproduce the rhythm of L? If not, then regarding rhythm, how can they be considered reliable, let alone authoritative? With these questions unanswered by those objecting to the inclusion and observance of rhythmic markings based on the oldest extant sources, it is difficult to take their arguments seriously.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Rhythm Wars Last Updated: March 12, 2023

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President’s Corner

    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Contradictions place us at the foot of the Cross, and the Cross places us at the gates of Heaven.” (Saint John Mary Vianney)

— Cardinal Merry del Val’s Prayer-Book

Recent Posts

  • PDF Download • “Ubi Caritas” (SATB)
  • Summer 2026 • “Gregorian Chant Course” at Aquinas College (Nashville, TN)
  • Music List • (5th Sunday of Lent)
  • Music List • (Holy Thursday, 2026)
  • “O Escam Viatorum” • (Holy Thursday)

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