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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Gregorian Rhythm Wars • “Clap Your Hands!” (10 Mar 2023)

Patrick Williams · March 10, 2023

Gregorian Rhythm Wars contains all previous installments of our series.
Please refer to our Chant Glossary for definitions of unfamiliar terms.

HE RECENT EXCHANGE WITH MATTHEW FREDERES proved to be a bit of a diversion from the Rhythm Wars topic. Instead of expending more time and energy debating the merits of melodic variants or hundred-year-old letters from cardinals, I would like to return to the subject of rhythm. In last month’s article, I deliberately chose an exceptional chant. Today I would like to examine a short introit with no melodic changes in the Graduale Novum.

1908 Graduale Romanum

2011 Graduale Novum

In the Graduale Novum, besides the addition of the adiastematic neumes, there are only three differences from the Vatican edition: the removal of the star marking the end of the intonation, the substitution of a quarter bar line for the half bar line, and the connected form of the penultimate neume. Here is a transcription in modern notation, followed by commentary:

  1. unlike in previous examples in this series, I have used staccato dots to emphasize that the repeated notes should be rearticulated and not tied together
  2. long + grace + long (pes initio debilis) corresponds to the combined evidence of L (the neumes of Laon 239, written above the staff) and E (Einsiedeln 121, written below the staff); L could be sung literally as long + two shorts, and E as two shorts + long; three shorts here is out of the question
  3. the porrectus here terminates with a cephalicus, which indicates augmentative liquescence; the voiced consonant is given half the note value
  4. ditto
  5. the oriscus in E warns that the following note is not in unison
  6. L notates a weak beginning note (torculus initio debilis) here; the first note is absent in a number of early sources, which supports the ornamental interpretation as a grace note
  7. the Beneventan manuscripts write the last three notes as a torculus
  8. half bar line in the Vatican edition
  9. the combination of t and st in E is odd; Stingl thinks the t applies to the last note of the tristropha and the st to the following note
  10. the oriscus here (and elsewhere) might indicate an ornament
  11. pes + torculus in the Vatican edition; the connected (cursive) form used in the Novum agrees with the adiastematic neumes

Here is an attempt at an Urtext edition:

and a performing edition in Gregorian notation:

I’m Waiting… • With nearly all of my previous questions remaining unanswered almost three months later, I challenge contributors and readers alike to demonstrate how either the nuanced Solesmes rhythm or the equalist pure Vatican edition rhythm for this chant could possibly agree with the Messine neumes of L (Laon 239) or the St. Gall neumes of E (Einsiedeln 121). Do we have an older source for this chant than L? (And if so, what does it show?) Do the late medieval manuscripts faithfully reproduce the rhythm of L? If not, then regarding rhythm, how can they be considered reliable, let alone authoritative? With these questions unanswered by those objecting to the inclusion and observance of rhythmic markings based on the oldest extant sources, it is difficult to take their arguments seriously.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Rhythm Wars Last Updated: March 12, 2023

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President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“Angularis fundamentum” is typically sung at the dedication or consecration of a church and on church anniversaries. For constructions too numerous to list in recent generations, it would be more appropriate to sing that Christ had been made a temporary foundation. A dispirited generation built temporary housing for its Lord, and in the next millnenium, the ease of its removal may be looked back upon as its chief virtue.

— Fr. George Rutler (2016)

Recent Posts

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  • Good Friday Flowers
  • PDF Download • “Entrance Chant” for Holy Thursday (Plainsong in English)
  • “Dies Irae” • A Monstrous Translation
  • PDF Download • “Holy, Holy, Holy”

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