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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Pipe Organ During Lent?

Jeff Ostrowski · March 5, 2023

OR THE DURATION of Lent—with the exception of LAETARE SUNDAY—the pipe organ may only be used “to support the voices.” At least that’s the rule for the Missale Vetustum. Needless to say, we don’t use the pipe organ when we sing the MASS ORDINARY (which we do in classical polyphony), since we sing that a cappella. However, we do use the pipe organ rather generously to support the voices. I would argue this is important for two reasons.

First Reason • First of all, removing the pipe organ does not have the impact it once did. A century ago, the pipe organ was sometimes abused during the Holy Mass. Particularly in France, famous organists would give what essentially amounted to concerts during Low Mass, and some would come listen as if they were attending a concert. (The organist would play right through Low Mass, never stopping.) How different things are today! Many Catholics have never heard the pipe organ during Mass. Indeed, when I was in charge of Masses in Texas, the young man in charge of providing music for the LIFETEEN Masses approached me and asked how I was allowed to use organ during Mass. This person never knew it was allowed (!) and had gone his entire life without ever hearing the organ at Mass! For such people, removal of the pipe organ clearly would not have same “penitential” impact as it did in former times.

Second Reason • The second reason I believe it’s helpful to use organ has to do with Holy Communion. As I have already explained (in an article which generated much controversy), the notion of the congregation receiving Holy Communion during Mass would have been quite strange to our ancestors, who were required to fast from Midnight—even from water!—if they desired to receive the SANCTISSIMUM. Holy Communion was ordinarily given outside of Mass. During the Mass itself, normally only the Celebrant received. By the way, this excerpt from a book by Father Joseph Crehan supports my position.

On the 1st Sunday of Lent, our volunteer choir sang a gorgeous hymn during the distribution of Holy Communion:

M To access this hymn’s media in the Brébeuf Portal, click here.

The Introit was accompanied on the organ:

M For a direct link to this video, click here.

The wonderful hymn tune called BRESSANI—married to a Lenten text (“Ex More Docti Mystico”)—was accompanied on the organ:

M To access this hymn’s media in the Brébeuf Portal, click here.

We also sang BRESSANI—with a different text for Lent (“Audi Benigne Conditor”)—without accompaniment:

M To access this hymn’s media in the Brébeuf Portal, click here.

Conclusion • During Lent, I don’t play any interludes. Moreover, I use ‘softer’ registration.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Audi Benigne Conditor, classical polyphony, Ex More Docti Mystico, Missale Vetustum, Pipe Organ During Lent Last Updated: March 6, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The Sacrifice is celebrated with many solemn rites, none of which should be deemed useless or superfluous. On the contrary, all of them tend to display the majesty of this august sacrifice, and to excite the faithful, when beholding these saving mysteries, to contemplate the divine things which lie concealed in the Eucharistic Sacrifice.

— Catechism of the Council of Trent (1566)

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