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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pipe Organ During Lent?

Jeff Ostrowski · March 5, 2023

OR THE DURATION of Lent—with the exception of LAETARE SUNDAY—the pipe organ may only be used “to support the voices.” At least that’s the rule for the Missale Vetustum. Needless to say, we don’t use the pipe organ when we sing the MASS ORDINARY (which we do in classical polyphony), since we sing that a cappella. However, we do use the pipe organ rather generously to support the voices. I would argue this is important for two reasons.

First Reason • First of all, removing the pipe organ does not have the impact it once did. A century ago, the pipe organ was sometimes abused during the Holy Mass. Particularly in France, famous organists would give what essentially amounted to concerts during Low Mass, and some would come listen as if they were attending a concert. (The organist would play right through Low Mass, never stopping.) How different things are today! Many Catholics have never heard the pipe organ during Mass. Indeed, when I was in charge of Masses in Texas, the young man in charge of providing music for the LIFETEEN Masses approached me and asked how I was allowed to use organ during Mass. This person never knew it was allowed (!) and had gone his entire life without ever hearing the organ at Mass! For such people, removal of the pipe organ clearly would not have same “penitential” impact as it did in former times.

Second Reason • The second reason I believe it’s helpful to use organ has to do with Holy Communion. As I have already explained (in an article which generated much controversy), the notion of the congregation receiving Holy Communion during Mass would have been quite strange to our ancestors, who were required to fast from Midnight—even from water!—if they desired to receive the SANCTISSIMUM. Holy Communion was ordinarily given outside of Mass. During the Mass itself, normally only the Celebrant received. By the way, this excerpt from a book by Father Joseph Crehan supports my position.

On the 1st Sunday of Lent, our volunteer choir sang a gorgeous hymn during the distribution of Holy Communion:

M To access this hymn’s media in the Brébeuf Portal, click here.

The Introit was accompanied on the organ:

M For a direct link to this video, click here.

The wonderful hymn tune called BRESSANI—married to a Lenten text (“Ex More Docti Mystico”)—was accompanied on the organ:

M To access this hymn’s media in the Brébeuf Portal, click here.

We also sang BRESSANI—with a different text for Lent (“Audi Benigne Conditor”)—without accompaniment:

M To access this hymn’s media in the Brébeuf Portal, click here.

Conclusion • During Lent, I don’t play any interludes. Moreover, I use ‘softer’ registration.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Audi Benigne Conditor, classical polyphony, Ex More Docti Mystico, Missale Vetustum, Pipe Organ During Lent Last Updated: March 6, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I have a great quarrel on with Dom Mocquereau over a very stiff book of his which we have translated & which a stupid American woman wants to be adapted to her understanding & terminology. It will be a little difficult to persuade the dear old man, for the lady is going to pay the piper. Truly money is at the root of all evils!”

— Dame Laurentia (talking about Justine Ward)

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