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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pipe Organ During Lent?

Jeff Ostrowski · March 5, 2023

OR THE DURATION of Lent—with the exception of LAETARE SUNDAY—the pipe organ may only be used “to support the voices.” At least that’s the rule for the Missale Vetustum. Needless to say, we don’t use the pipe organ when we sing the MASS ORDINARY (which we do in classical polyphony), since we sing that a cappella. However, we do use the pipe organ rather generously to support the voices. I would argue this is important for two reasons.

First Reason • First of all, removing the pipe organ does not have the impact it once did. A century ago, the pipe organ was sometimes abused during the Holy Mass. Particularly in France, famous organists would give what essentially amounted to concerts during Low Mass, and some would come listen as if they were attending a concert. (The organist would play right through Low Mass, never stopping.) How different things are today! Many Catholics have never heard the pipe organ during Mass. Indeed, when I was in charge of Masses in Texas, the young man in charge of providing music for the LIFETEEN Masses approached me and asked how I was allowed to use organ during Mass. This person never knew it was allowed (!) and had gone his entire life without ever hearing the organ at Mass! For such people, removal of the pipe organ clearly would not have same “penitential” impact as it did in former times.

Second Reason • The second reason I believe it’s helpful to use organ has to do with Holy Communion. As I have already explained (in an article which generated much controversy), the notion of the congregation receiving Holy Communion during Mass would have been quite strange to our ancestors, who were required to fast from Midnight—even from water!—if they desired to receive the SANCTISSIMUM. Holy Communion was ordinarily given outside of Mass. During the Mass itself, normally only the Celebrant received. By the way, this excerpt from a book by Father Joseph Crehan supports my position.

On the 1st Sunday of Lent, our volunteer choir sang a gorgeous hymn during the distribution of Holy Communion:

M To access this hymn’s media in the Brébeuf Portal, click here.

The Introit was accompanied on the organ:

M For a direct link to this video, click here.

The wonderful hymn tune called BRESSANI—married to a Lenten text (“Ex More Docti Mystico”)—was accompanied on the organ:

M To access this hymn’s media in the Brébeuf Portal, click here.

We also sang BRESSANI—with a different text for Lent (“Audi Benigne Conditor”)—without accompaniment:

M To access this hymn’s media in the Brébeuf Portal, click here.

Conclusion • During Lent, I don’t play any interludes. Moreover, I use ‘softer’ registration.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Audi Benigne Conditor, classical polyphony, Ex More Docti Mystico, Missale Vetustum, Pipe Organ During Lent Last Updated: March 6, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“The recitation of the Office of the Dead, the Christmas Office, the spectacle of the days of Holy Week, the sublime chant of the Exultet, beside which the most intoxicating accents of Sophocles and Pindar seemed to me to be insignificant—all of this overwhelmed me with respect and joy, with gratitude, repentance, and adoration!”

— Paul Claudel (1913)

Recent Posts

  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)
  • PDF Download • Fourteen (14) Versions of the Splendid Hymn: “Salve Mater Misericordiae”

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