• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Crd. Roche Breaks His Silence Re: Cardinal Sarah

Jeff Ostrowski · March 4, 2023

Point 1 of 3:

In a letter sent quite recently, 1 Arthur Cardinal Roche declared: “It is an absurdity to think that the prefect of a dicastery would do anything other than exercise the wishes of the Holy Father…” Readers will remember that Robert Cardinal Sarah served as the CDW prefect under Pope Francis. That is to say: Out of seven billion humans on planet Earth, Pope Francis selected Cardinal Sarah to be the Vatican’s chief liturgist. When Cardinal Sarah retired at the age of 75, Roche was appointed. Here’s the exact quote (17 February 2023) from Cardinal Roche:

Point 2 of 3:

Perhaps unwittingly, Cardinal Roche has just endorsed the words of Cardinal Sarah. What specifically did Cardinal Sarah say while serving was CDW prefect? On 23 September 2019, Cardinal Sarah had an exchange with Edward Pentin on the record. Pentin asked: “Why do you think more and more young people are attracted to traditional liturgy / the extraordinary form?” Robert Cardinal Sarah replied as follows:

I do not “think” so; I see it! I am a witness to it. And young people have entrusted me with their absolute preference for the extraordinary form, more educative and more insistent on the primacy and centrality of God, silence and on the meaning of the sacred and divine transcendence. But, above all, how can we understand, how can we not be surprised and deeply shocked that what was the rule yesterday is prohibited today? Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death? When the extraordinary form is celebrated in the spirit of the Second Vatican Council, it reveals its full fruitfulness: How can we be surprised that a liturgy that has carried so many saints continues to smile at young souls thirsty for God? Like Benedict XVI, I hope that the two forms of the Roman Rite will be mutually enriching. This implies getting out of a hermeneutic of rupture. Both forms have the same faith and the same theology. To oppose them is a profound ecclesiological error. It means destroying the Church by tearing it out of its Tradition and making it believe that what the Church considered holy in the past is now wrong and unacceptable. What a deception and insult to all the saints who have gone before us! What a vision of the Church. We must move away from dialectical oppositions. The Council did not wish to break with the liturgical forms inherited from Tradition, but, on the contrary, to better enter and participate more fully in them. The Conciliar Constitution stipulates that “new forms adopted should in some way grow organically from forms already existing.” It would therefore be wrong to oppose the Council to the Tradition of the Church. In this sense, it is necessary that those who celebrate the extraordinary form do so without a spirit of opposition and therefore in the spirit of Sacrosanctum Concilium. We need the extraordinary form to know in which spirit to celebrate the ordinary form. Conversely, celebrating the extraordinary form without taking into account the indications of Sacrosanctum Concilium risks reducing this form to a lifeless and futureless archaeological vestige. It would also be desirable to include in the appendix of a future edition of the missal the Penitential Rite and the Offertory of the extraordinary form in order to emphasize that the two liturgical forms illuminate each other, in continuity and without opposition. If we live in this spirit, then the liturgy will cease to be the place of rivalries and criticism and will finally lead us into the great heavenly liturgy.

I will not insult the intelligence of our readers by pointing out that absolutely nothing has changed about either form of the Roman Rite since 2019.

Point 3 of 3:

According to Saint Matthew, Our Savior (Mt 12:20) “will not snap the staff that is already crushed, nor put out the wick that still smolders.” This was the merciful character of Christ as foretold by Isaias. Archbishop Fulton J. Sheen explained that passage as follows:

There was nothing more feeble than a cracked reed which sometimes was used by shepherds with which to pipe tunes; nor was there anything more weak than a flickering wick of a candle; yet neither of these would He crush, so gentle would be His character. He would not quench the slightest aspiration toward Him nor regard any soul as beyond use. […] The bruised reed could be mended, and the smoking flax could be re-enkindled by a power and a grace outside of either.

It is impossible to see how the recent statements by Cardinal Roche—which encourage “OF Catholics” to ostracize the “EF Catholics” and treat them like lepers—can be reconciled with the attitude of our Savior. In particular, Cardinal Roche claims that celebrating the Holy Sacrifice of the Mass inside a parish church is “forbidden.” Yet, Cardinal Roche says it is fine to use that self-same parish church for awards ceremonies, school pageants, concerts, and other functions. Such an assertion seems every bit as unsustainable as it is reprehensible.

Addendum:

Corpus Christi Watershed is the sworn enemy of “slogans” and “snarky Twitter comments.” However, the following list (which has been making the rounds on Facebook) seems substantive—despite its polemical nature—and therefore worth sharing:

1. If anyone shall say that the bishops of the Catholic Church “have the sacred right and the duty before the Lord to make laws for their subjects, to pass judgment on them and to moderate everything pertaining to the ordering of worship and the apostolate”—let him be anathema.

2. If anyone shall say that the bishops of the Catholic Church are “(not) to be regarded as vicars of the Roman Pontiffs, for they exercise an authority that is proper to them, and are quite correctly called ‘prelates’, heads of the people whom they govern”—let him be anathema.

3. If anyone shall say that it is “up to the bishop, as moderator, promoter, and guardian of the liturgical life of the Church of which he is the principle of unity, to regulate the liturgical celebrations, to authorize in his churches, as local Ordinaries, the use of the Missale Romanum of 1962, applying the norms of the motu proprio TRADITIONIS CUSTODES, and to determine case by case the reality of the groups which celebrate with this Missale Romanum”—let him be anathema.

4. If anyone shall say that authority over the liturgy in a diocese resides with the local bishops rather than with the Roman Curia—let him be anathema.

5. If anyone shall say that “there must be no innovations (made to the liturgy) unless the good of the Church genuinely and certainly requires them; and care must be taken that any new forms adopted should in some way grow organically from forms already existing”—let him be anathema.

6. If anyone shall say that “the use of the Latin language is to be preserved in the Latin rites” or that “Gregorian chant, being especially suited to the Roman liturgy, should have the chief place in liturgical services”—let him be anathema.

7. If anyone shall say that “that holy Mother Church holds all lawfully acknowledged rites to be of equal right and dignity”, or “that she wishes to preserve them in the future and to foster them in every way”—let him be anathema.

8. If anyone shall say that “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful”—let him be anathema.

9. If anyone shall say that the Holy See should “guarantee respect for the rightful aspirations of all those Catholic faithful who feel attached to some previous liturgical and disciplinary forms of the Latin tradition”—let him be anathema.

10. If anyone shall broaden his tent to include those who love the traditional Roman Rite, show them mercy, accompany them, dialogue with them, or listen to them—let him be anathema.

1 The source of this letter is a 17 February 2023 article by Mike Lewis, a former employee of the USCCB. Because Lewis’ website has repeatedly promoted immorality, I will not be providing the URL link.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Arthur Cardinal Roche, Bishop Arthur Roche, Robert Cardinal Sarah, Roche Rescript February 2023, Traditionis Custodes Motu Proprio Last Updated: August 24, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“What will be the results of this innovation? The results expected, or rather desired, are that the faithful will participate in the liturgical mystery with more understanding, in a more practical, a more enjoyable and a more sanctifying way.” [Enjoyable?]

— Pope Paul VI (26 Nov 1969)

Recent Posts

  • “Novus Ordo Parish … With Polyphony?” • Is that possible? How specifically does that work?
  • “The Injustice of Traditionis Custodes” • (Private Meetings at the Vatican)
  • New Bulletin Article • “14 September 2025”
  • PDF Download • Croft’s “Canonic Kyrie” (SATB)
  • Karl Keating • “Canonization Questions”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.