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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Which Hymnal Did Archbishop Fulton J. Sheen Endorse?

Jeff Ostrowski · January 8, 2023

ROADLY SPEAKING, most church musicians are paid very little. Some are not far from becoming destitute. But you know what? It turns out that’s okay. Fulton J. Sheen often spoke about how “God in the form of man shared the poverty of mankind.” In the Old Testament, the traditional offerings for purification were a lamb and a turtledove (if the parents were rich), and two doves or two pigeons (since they were poor). Our Lady had to use the POVERTY OPTION—although we don’t know whether she offered turtledoves or pigeons. Bishop Sheen adds: “Thus the mother who brought the Lamb of God into the world had no lamb to offer—except the Lamb of God.”

Sheen’s Favorite Hymnal? • If Fulton J. Sheen were alive today, I believe he would endorse the Brébeuf Hymnal. First of all, his whole life was dedicated to evangelization, and Father Brébeuf (and his companions) were among the Church’s greatest evangelizers. Moreover, Bishop Sheen drew his teachings from the exact same sources as the Brébeuf Hymnal. Consider Sheen’s teachings about the feast of the Epiphany. That was taken directly from a 4th-century hymn: O Sola Magnarum Urbium. [It would take too long to explain, so please see pages 288-289 in the Brébeuf Hymnal.]

During Rehearsal • Here’s an English translation of that 4th-century hymn. We recorded this during our rehearsal last Thursday night. The choir is 100% volunteers, and fewer than three (3) of them read music. However, because of the masterly way the Brébeuf Choral Supplement prints each verse, they can sing SATB parts very well. Notice how we alternate between unison and SATB:

M To access this hymn’s media in the Brébeuf Portal, click here.

Missing His Voice • If only our Church still had a powerful voice like that of Archbishop Sheen. When he was on television during the 1950s, he received 15,000 letters each day—can you imagine that? When Sheen was in good form, his way of speaking was hypnotic. Even the way he pronounced simple sentences was unforgettable. For instance, Sheen would say: “If you pour water in blue glass, it looks blue. If you pour it into a red glass, it looks red.” Whereas, if I were to say those words, nobody would listen.

Your Voice Can Be Louder • Thursday evening, I took the men outside so we could rehearse something. The ladies stayed behind and spent time learning the Introit for this coming Sunday, which is the Feast of the Holy Family. When I came back, I head the women singing this Introit, and its beauty almost knocked me off my feet. I’d never heard something so gorgeous, so powerful, so arresting. I realized that musicians can have a more powerful voice than even the legendary Fulton J. Sheen! The recording taken during that rehearsal doesn’t show how sublime it sounds in real life, because no microphone can accurately reproduce the complex and luscious choral sound:

“Cemeteries Are Full…” • By the way, at the last second, I asked one of my friends to accompany that Introit on the organ, using the NOH. She did an excellent job—as you can hear—and I am so proud of her! Church musicians must remember to let others “have a chance,” because before we know it our life on earth will end. As Father Alan Heet used to say: “The cemeteries are full of people who thought they were indispensable.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Bishop Fulton J Sheen, Could Fulton J Sheen Sing, Epiphany Hymns, Father Alan Heet OFM, Feast of the Holy Family, Nova Organi Harmonia, O Sola Magnarum Urbium Last Updated: October 11, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Gregorian chant is the sacred chant, proper and principal of the Roman Church. Therefore, not only can it be used in all liturgical actions, but unless there are mitigating circumstances, it is preferable to use it instead of other kinds of sacred music.”

— “De musica sacra et sacra liturgia” (3 September 1958)

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